Tommy, Scientists have a lot of theories (I am not a professionnal scientist, and even I have a theory), all based upon assumption, in fact that an assumption on an assumption, mix that with mathematics and out come the formula's , that seem to deal with reality, but in fact are based on wishfull thinking. The same with "naked" singulairities this is a mathematical "idea", like the root of -1, in maths you can use it (I think) but not in the material world that has its own downside limits (untill now the Planck length and time) what comes after is always untestable so we can imagine what we want to (that is what I also do with the theory of Total Simultaneity) in order to find explications for questions that will once answered be the cause of a multitude of new questions. In my opinion gravity is an emerging "force" from the Total Simultaneity (a bit like my fellow countryman Eric Verlinde) but of course we cannot experiment with these thoughts. Dark matter , black holes, Big bangs, 10 dimensions, cosmological constants etc, our "reality" is still full of questions, and we are happy to be able to think about them freely.
I agree with you on the velocity of light, like the cosmological constant (which is not constant) it is an agreement that can be changed (the essay of Peter Jackson is very interesting thinking about that and the results). Faster then light is possible and when doing so you are catching up with photons that are emitted before the moment you started your engines so you can observe the past (if you stop, only for a specific time), but you cannot influence that past !
Wilhelmus
Paul Reed replied on Mar. 11, 2012 @ 17:37 GMT
Georgina
“The way I have defined present-now or "The present" allows it to fit…”
Yes, I know that. But my point is that referencing events against the point in time when sensing occurs, can lead to misunderstanding/over-complexity. Exactly what you are trying to avoid (“the linguistic/semantic issues may seem trivial but they are really important”). There is a process. It starts with existence, and that, aka physical reality, is what is being analysed. So, although in practice we have to start at the other end, ie with articulated individual perceptions, in terms of a model, why not just replicate the way it actually occurs?
I do not understand your next paragraph. Surely, there are two existent things, ie physical reality (your phrase actualisation), and physical representations of that (which are also a reality (actualisation) in themselves) (your phrase sensory data). The latter are received, and then processed, by none, one, or many organisms, at some subsequent points in time which may or may not differ, either in their original form or distorted in some way by interference en route. Timing these events is an extrinsic activity. This might be what you are saying, but I am not sure.
The truth of matters of fact, and the relationship of ideas, are both validated by correspondence with confirmed direct experience (ie that which eradicates any individualism). Though, an extension to that must be allowable, because we are not able to experience everything directly. So an abstraction based on direct experience is used, albeit this retains a hypothetical status.
Paul
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Wilhelmus de Wilde replied on Mar. 11, 2012 @ 18:30 GMT
Dear Georgina, What you call "pre written future" I once called the ORIG, all these ORIG(inals) form a sphere around the consciousness of the "observer", this sphere is the absolute simultaneity subjective for the observer only. The time lapse needed for becoming "aware" is the length of the radius, if you minimise this radius to its minimum (the signals arriving in your senses) then it takes still 200 milliseconds to become conscious of the signals and for creating of these signals a "reality". The "simultaneity" spheres around you with different lengths of radius are the objective simultaneoysly ORIGs of the past, because they already "were" events. Every event from these spheres I call PAST , the "present" as we perceive it as observers is always a result of the processing of our awareness of these signals that lead to consciousness. In the double slit experiments (see http:www.bottomlayer.com/bottom/reality/chap2.html page 11,12,13) it is proved that the plain observation is needed to arrange a different outcome of an experiment. The ORIG can be influenced by the observer, you count or you don't, if you count you meet particles if you don't you meet wave function.
This means that we have to search profoundly the time lapse between the Orig and the observation (consciousness), inbetween there are a lot of questions I think.Maybe our consciousness is like one part of two entangled moments, the Orig and the "observantion" entanglement is timeless perhaps not only in the future but also in the past (sorry for the word, but it explains to me the idea).
best regards
Wilhelmus
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Georgina Parry replied on Mar. 11, 2012 @ 19:34 GMT
Dear Paul,
thank you for asking. It is necessary to have both the Source and the output after processing for a complete model. So there is unitemporal-Now which belongs to the Source and present-now which belongs to the experienced /observed output. If present-now was used for the Source reality, as you suggested, there would then have to be another term for the observed output. However in...
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Dear Paul,
thank you for asking. It is necessary to have both the Source and the output after processing for a complete model. So there is unitemporal-Now which belongs to the Source and present-now which belongs to the experienced /observed output. If present-now was used for the Source reality, as you suggested, there would then have to be another term for the observed output. However in everyday life we refer to what we are experiencing and observing as the Present, or as being present, or now. So your suggestion is at odds with everyday language and would be harder to introduce to the public, as what they are experiencing/observing could not be called the Present or present-now.
Yes there are the Actualisations which are the fermion particles and arrangements of particles and there are interactions of those arrangements with the medium/a of the environment which produces potential sensory data. That is within the foundational Source reality and is not dependent upon an observer for its existence. What is observed eg. the images produced, or sounds or smells are fabricated by the observer through processing of the received data. Those outputs are Manifestations according to the terminology being used in the framework. The Manifestations can not exist without the observer that produces them , Whether it is a camera or other kind of detection device or a biological organism with sensory system. A single Actualisation can lead to numerous different Manifestations of it as the data formed by its interaction with the environment is received by different observers in different positions and reference frames.I think we are agreeing on this.
It is not so that the truth of matters of fact or relationships of ideas are confirmed by experience alone. Watching the illusionist perform a thousand times with an audience of 200 will not prove the illusion to be the truth. Even though the experience of every person every time says that it is. The truth corresponds to what is happening unobserved in the Source reality not the fabricated output of the audience. Which is manufactured from (in this case deliberately) incomplete information. All that replication does is show that the matter of fact is a matter of fact. This is what the audience consistently observes- Matter of fact-. Not this is what is happening in external reality (beyond superficial appearances)- the Truth-.
Ideas are formed from not just words but meanings. What those meanings are has to be clearly and consistently specified so that the relationships are understood, without any ambiguity, and set firmly. If the meanings (definitions) are altered then the relationships change and may no longer be true ie. no longer describe the reality that exists or existed. That is why your using the same word with a different meaning will not work with the framework I have set out. It may be a valid use of language but it is incompatible with what I am doing, as it prevents the framework, which works very well, from functioning.
It could be entirely rewritten using different words or symbols for the different forms and functions and parts relating to the various meanings and their definitions but they then could not be altered or substituted for others at will. So the actual words or symbols are not as important as having a fixed terminology and corresponding fixed definitions of the terms used.
I hope that I have now made that clear. Regards Georgina.
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Georgina Parry replied on Mar. 11, 2012 @ 20:51 GMT
Dear wilhelmus,
thank you for explaining your thinking. Terminology becomes a barrier to communication when same terms are used with different meanings.We will both have to be careful to explain how the terms are used according to our own models /explanatory frameworks. I like your description of how we are surrounded by data. What we observe will depend upon what direction we choose to...
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Dear wilhelmus,
thank you for explaining your thinking. Terminology becomes a barrier to communication when same terms are used with different meanings.We will both have to be careful to explain how the terms are used according to our own models /explanatory frameworks. I like your description of how we are surrounded by data. What we observe will depend upon what direction we choose to look and where we walk thereby selecting our pre-written future ie. what will become our present experience (using my definition of the potential sensory data in the environment), or which view of the past (with your definition of the data in the environment).
When I say that the Past no longer exists I mean that the arrangement and position of particles, an iteration of the Object universe, no longer exists. It has been replaced. However data that was formed from that arrangement can exist in the environment, so observations can occur subsequently. But I do not include the data as the past because it still exists within unitemporal-Now, unlike the former arrangement of the Object universe itself (talking about the foundational source reality) or the event that has been observed but is now over (talking about the observer fabricated output reality).
As that data may be processed into the present of an observer, using my terminology, it is a (potential) pre-written future. I classify the past as only being within the records and memories of events and objects. That which has been observed or experienced but is no longer a part of the Present observation or experience. There is potential feedback from those records and memories back into present experience but the Actualisations that originally formed the data are not resurrected, only Manifestations created from data input. Giving recall , reminiscence and flash backs as well as new fabrication of imaginary experience of events such as when reading a historical account of an event. Though the records and memories can be potentially altered, seemingly altering the past, the source of the data, the events and arrangements that formed those records and memories no longer exists in the universe and can not be changed.
I agree that observer and all of the potential sensory data in the environment exist simultaneously. Everything that exists exists simultaneously but not in the observed present which is a patchwork output made from data produced over a number of arrangements of the Object Universe. Which means this is not exactly Presentism. I am calling that singular time in space "Uni-temporal -Now".
Wilhelmus, I do not know if you have seen the latest digram of the framework . It has been posted a number of times on this site but can be found on my essay discussion thread from the last competition. The essay is called "What is reality in the context of physics". The diagram shows how the different ideas fit together and there is an accompanying word list giving definitions of the terms used which I think you might also find on that essay thread.
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Georgina Parry replied on Mar. 12, 2012 @ 02:17 GMT
In my reply to Paul I said, " All that replication does is show that the matter of fact is a matter of fact. This is what the audience consistently observes- Matter of fact-. Not this is what is happening in external reality (beyond superficial appearances)- the Truth-." Talking about repeated observation of an illusionists performance.
That paragraph talking about truth is a reiteration of the meaning of a post I wrote a long time ago, which I also posted on my essay thread so it would not become lost, but was deleted. It said words to the effect that the truth within the explanatory framework is not in the output reality but is the correspondence between observed output and what has occurred unobserved in the foundational Source or Object reality.
A model of the universe comprised only of the space-time output reality (or comprised only of the foundational reality or comprised only of potential sensory data) can not supply the whole truth even though many objective matters of fact can be collected by experimentation or calculation. That is not said to undermine the scientific method or the mathematics of quantum physics or space-time relativity but to point out that these techniques for obtaining knowledge should not be thought able to do more than they can. They only provides facts.
A collection of matters of fact does not necessarily give the correct or complete story of causation. As in the illusionists performance there may be more going on than meets the eye. There may also appear to be a causal link between facts, for example because of the order of observation but it could be an irrelevant coincidental correspondence or co--occurrence observed from a particular reference frame, or point of view. It may be a deliberate distraction employed by the illusionist. But the objective matters of fact are still matters of fact.
That is why an explanatory framework is required that relates the different kinds of facts together in such a way that the theories induced from those matters of fact form a compatible whole, which is not counter-intuitive and does not contain ambiguity or paradox and answers many foundational questions. Bringing science closer to the truth. Which is not appearances alone.
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Paul Reed replied on Mar. 12, 2012 @ 09:22 GMT
Georgina
If the ‘alternative’ terminology is applied , then the ‘present-now’ is the ‘source reality’, or just reality, rather than implying there are different forms of reality, which there is not. It is what occurs/exists at any given point in time. That which is experienced is not the same as that which is output from that. “In everyday life…”. In a sense, that is the problem. Our very characterisation of reality is ontologically incorrect (as I have mentioned before and just stated in a post to Richard-Topic: To Be Pt 3). This is science, so I am interested in a model that is correct, ie corresponds with reality, not what is usually referred to. Another term for the ‘observed output’ would be perception.
“What is observed eg. the images produced, or sounds or smells are fabricated by the observer through processing of the received data”. I suspect this is just grammatical, but this is not so, as written. The ‘data’ is what is ‘observed’ (or in general sensed). Individual perceptions result from the processing thereof. We want to define that ‘data’, which are physically existent representations of reality. Because we can then extrapolate the reality which instigated these. That is, not the perceptions. But unfortunately that has to be our start point, and at the individual level. So your ‘manifestations’ are the perceptions.
“A single Actualisation can lead to numerous different Manifestations of it as the data formed by its interaction with the environment is received by different observers in different positions and reference frames.I think we are agreeing on this”
Not really(ish)! An actualisation creates a number of identical, physically existent, representations of it, as at the point in time of its actualisation (ie existence). Because it reacts with a range of existent phenomena which have acquired a role in the sensory systems of organisms, thereby creating existent physical effects which are used by the senses. It is that which leads to the possibility of different manifestations, leaving aside the fact that their difference could be a function of individualism in the processing. The timing and the content of these representations, as received (before individual processing), could be different because they travelled, which involves a duration to do so, and the possibility of interference to the content en route.
But the illusion is the truth!
Finally, I would refer to the response of Wilhemus above. And postulate that most of what he is asking is because of the terminology/construction, not a fundamental difference of opinion.
Paul
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Paul Reed replied on Mar. 12, 2012 @ 09:46 GMT
Georgina
“When I say that the Past no longer exists I mean that the arrangement and position of particles, an iteration of the Object universe, no longer exists. It has been replaced. However data that was formed from that arrangement can exist in the environment, so observations can occur subsequently”.
This is correct. But here you are referencing to reality. Whereas, with your ‘present-now’ you are referencing to receipt of information about it.
“But I do not include the data as the past because it still exists within unitemporal-Now”.
There is always going to be ‘data’ in existence, or at least one has to assume so. We have just received some which is calculated to be 10 billion years old. So this differentiation has no physical validity.
Again the problem here is because you are driving the model from the perspective of observation, rather than existence. Which includes the occurrence of any given physically existent state, and the physically existent states of representation that are created as at the point in time when that physically existent state occurs. Some of which cease to exist when they interact with an organism, or a rock, or whatever, or just travel out into space.
And as pointed out above, one knows that there is an illusion, because what is being experienced does not ‘add up’. [Incidentally, for anyone in the London area, I cannot recommend The Magic Circle shows highly enough. These are magicians at their best. Superb entertainment at very low cost].
Paul
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Wilhelmus de Wilde replied on Mar. 12, 2012 @ 17:24 GMT
Dear Georgina, a long time ago (in the past) I printed out your (fine) scheme, because only together with this print you can understand what you are aiming at. In my opinion it is still a little too complicated, perhaps you should think of Ockhams razor. But indeed we are very close in our viewpoints. The spheres of Steve are a adequate way to visualise the Orig (absolute simultaneity for a special observer), every individual (observer) has a different sphere of Orig around her(him), so you see how difficult it is to come to a 100% agreement between observers.
best regards
Wilhelmus
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Georgina Parry replied on Mar. 12, 2012 @ 20:33 GMT
Dear Wilhelmus,
thank you for your reply. It is good to know you have looked at the diagram. I hope you are talking about the latest version where it is represented in a 3D diagram. Showing that the realities are separate even though the image reality has to be within the Object or Source reality. Like the fantasy world within a book has to be within the world we live in because the book is in our world, but the fantasy world is also a completely separate realm.
The diagram looks complicated at first sight, I agree, but when each part is thought about it is really quite simple. It is necessary for it to have that structure so that it functions. What to chop out to simplify matters is a bit like deciding which part of my body to chop out because it is a rather complicated arrangement of parts. I am not sure it can be easily done without compromising its function,(and beauty!).It might be enhanced by addition of further complications.
Going back to the diagram , part of the Object reality is the data pool. The diagram shows sets.It shows the data pool is within the Object reality as a part of it. However it is not separate from it, as a quick glance at the diagram might imply, but spread throughout. So the observer-objects, which are also part of the Object reality, are also within the data pool receiving what ever data simulates their sensory organs, or the sensor/s if its an artificial device or in the case of a sensitive material, strikes the surface causing a chemical or physical change. Your (and Steve's) way of visualising the data around an observer is helpful. Rather than imagine a whole data pool spread through out the environment, each observer can be imagined with their own part of the pool, which is only the data they might potentially intercept from that position in space.
It is not necessary to use the whole framework all of the time, only the parts that are relevant to the question under consideration. There are still several names being used inter-changeably for the various parts because the framework has developed overtime and different names have seemed best at those different times. I suppose it will be necessary to decide which names will be the final choices and stick to using only those. I will think further about how the presentation of the diagram might be simplified. Thank you for talking to me, I appreciate your feedback.
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Georgina Parry replied on Mar. 12, 2012 @ 21:33 GMT
Paul,
concerning your first reply. You have said there are not different kinds of reality. I am afraid that is a matter of opinion. I disagree with you. Output (formed by processing or interaction with the data by the organism, device or material) can not be the same as input data or the source of the input. All of it exists within the Entirety of reality but observer fabricated manifestations of objects are not the independently existing objects themselves. In order to form an explanation it has been necessary to have some kind of differentiation. I choose to refer to them as different facets of reality with different forenames. Those are the words -I have chosen- for the different types. They are still all reality according to the dictionary definitions I have previously supplied to you.
You are correct the manifestations I am talking about are perceptions when talking about a sentient biological organism but it could be a device or material that does not have perceptions but does undergo chemical or physical changes upon receipt of data to which it is sensitive.
I do not wish to spend time addressing every single one of your disagreements over terminology or semantics. My reluctance is based on the fact that I know it could become a very time consuming, thankless chore. As well as the fact that, with respect, my explanatory framework works to overcome paradoxes and answers numerous questions and your musings, however well you may have thought about them, do not and will not.
You said: "But the illusion is the truth!"
I absolutely disagree. Liars, cheats, abusers and illusionists would like us to think so. Science can do better. The illusion is only a matter of fact, the truth is the correspondence with what is occurring beyond appearances. Take for example the refraction of light through a glass of water that can make a straight pencil appears bent. The matter of fact is that the pencil appears bent, not that it is. That observation can be replicated countless times. It does not make the bent pencil the truth. Appearances alone are not truth. If they were magic would be real and science would have to admit it. Then the truth would be that rabbits really do materialise from thin air, and a bunch of flowers can, in truth, turn into a flock of doves.
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Georgina Parry replied on Mar. 12, 2012 @ 23:04 GMT
Paul ,
re you second reply:
I said: "But I do not include the data as the past because it still exists within Uni-temporal-Now".
You replied: "There is always going to be "data" in existence, or at least one has to assume so. We have just received some which is calculated to be 10 billion years old. So this differentiation has no physical validity."
A man who is 80 years old is not the Past, or in the Past, because he is old. The data because it has been in the environment of space for a long time is not the Past and is not in the Past. If it exists it is within the Unitemporal-Now in space. If it has ceased to exist it does not exist, in time or space. If information was recorded on media or in memories, following present experience or observation or detection of data, then there is a material record of what was once present but is no longer. That material record could include the interconnecting structure of neurons, electronic media as well as books etc.(The records are imperfect and incomplete.)
The EM. data in the environment is not "the Past" and is not in the Past, it is just data in space. What the data allows us to see, when received and processed is an image of something that may have ceased to exist. The -image- produced subsequently to data receipt and processing is not the data that was in the environment and was received. It is a current fabrication. Existing in Uni-temporal-Now and observed as present-now. The image on paper or screen, rather than what is represented ie the photo or artwork made of light and dark pigments that look like a dog or a galaxy, is not the Past or in the Past either.
We can say that what is represented by the arrangement of pigments is something that formerly existed or is a distortion of something that existed or is an artistic interpretation of something that existed and -then- it can be put into records of the Past. I do not think the Past has any existence -independently of observation-. If the data is not received it is just data existing in Unitemporal -Now that is "mute", not the Past itself still in existence.
I understand that is a rather complicated way of looking at things but it works.
You said "the problem is..." There is no problem Paul. The model does not have a singular driving seat perspective. It can be looked at in lots of different ways and still works. Part of the framework is the observer fabricated reality , so it is perfectly valid to talk about what is occurring from that perspective.But it also includes the independently existing reality so that can be talked about as well. There isn't a correct or incorrect perspective, it just depends on which part of the framework is being discussed.
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Georgina Parry replied on Mar. 13, 2012 @ 01:26 GMT
Hi Paul,
just returning briefly to what I was saying about the pencil. To say whether the pencil is bent or not depends upon what idea one has of the pencil. The perception of the pencil( manifestation ) and the material object with atomic and sub atomic structure existing independently of observation (actualisation) could both be called "the pencil". We generally refer to the things we see by the names of the objects themselves.
If the (observed )manifestation is called the pencil, then it is bent. Matter of fact. If the actualisation, the object, is regarded as the pencil, then it is not bent. As dipping the pencil object into water has not altered the atomic structure of it so that it is bent. It is a wet but straight pencil, despite its appearance. Matter of fact.
So without differentiation into; the pencil manifestation in output/image reality that is observed, and the pencil actualisation in Object or Source reality, just talking ambiguously about a pencil, the (object-image) pencil is simultaneously both bent and straight. As both are realities- that is the truth.
If you wish to argue that only the unobserved straight pencil, with unchanged atomic structure is part of reality then I think you will have contradicted your assertion that "the illusion is the truth".
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Paul Reed replied on Mar. 13, 2012 @ 09:32 GMT
Georgina
“Output (formed by processing or interaction with the data by the organism, device or material) can not be the same as input data or the source of the input. All of it exists within the Entirety of reality…”
As written, this is not correct. Existence is experienceable. ‘Output’ only exists in so far as it is a perception which may be spoken, written, etc (ie noise or...
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Georgina
“Output (formed by processing or interaction with the data by the organism, device or material) can not be the same as input data or the source of the input. All of it exists within the Entirety of reality…”
As written, this is not correct. Existence is experienceable. ‘Output’ only exists in so far as it is a perception which may be spoken, written, etc (ie noise or something visible exists). The content of it does not exist, it is a perception of what does. And neither, as you then say, are these ‘manifestations’ (perceptions) the ‘object’ (reality). Yes, they can all be labelled in terms of ‘reality’, but as I said originally, and Wilhemus has just said, why this over complexity? There is reality. Representations of it, which may or may not be sensed. Then individual perceptions resulting from the processing of those, and abstracted objective perceptions therefrom. That’s it, in a nutshell.
“You are correct the manifestations I am talking about are perceptions when talking about a sentient biological organism but it could be a device or material that does not have perceptions but does undergo chemical or physical changes upon receipt of data to which it is sensitive”.
Indeed. But the point is that the sentient organism still has to receive information from that. The process has remained the same. There has just been an additional ‘intervention’ wrt the original existent state. Put simply. We would need to understand how a telescope, or litmus paper, etc, worked, so that the information received can then be reverse engineered to discern the original.
“You said: "But the illusion is the truth!"
My point there, in the minimum of words is that the illusion exists.
“The data because it has been in the environment of space for a long time is not the Past”
This was not my point. I said that many physically existent representations of any given existent state are created. It is likely that some examples will continue to exist, with most having ceased to exist having interacted with matter (which could include sentient organisms). So your differentiation, which presumed the cessation of ‘data’ is not valid. Furthermore, your comment on the man is not ontologically correct. The entity being referred to as an 80 year old man, actually changes, in many ways, at every point in time. In other words, it is different at every point in time. There is, at any given point in time, only one existent state of this ‘entity’, ie the present/reality. Certain features are just remaining sufficiently constant, from our perspective, to keep referring to him as an ‘it’ (ie something which is constant).
This then links to the word “may” in the first sentence of the next paragraph. That something has ceased to exist, not may. Which then requires clarity of reference as to what constitutes present and past. Although the something being referred to here is not reality anyway. It is only the ‘present’, in so far as it is at a point in time received. But for any given physical occurrence, of which there is only one (which was ‘present-ie existent-at one point in time) there are a great number of ‘observer’ presents (and indeed, non observer presents, because for every one example of any given ‘data’ that interacted with an organism, many more did not). So it all gets very confusing by defining present/past in terms of observer receipt of information.
“The model does not have a singular driving seat perspective”.
But it does. The perspective is sensing, this is where “pre-written future”, “present-now”, etc, etc, gain their meaning. As said at the outset, there is nothing inherently wrong with this, just that it leads to complications (and more importantly, potential flaws in the depiction).
“To say whether the pencil is bent or not depends upon what idea one has of the pencil”
It depends on the existent state of the entity which we are referring to as ‘pencil’, and nothing else. Perceptions are just that, perceptions. Additionally, they are not perceptions of the entity anyway, but of physical representations of it. We have to extrapolate what the entity was which instigated those. Obviously, in everyday life, and in the very way we refer to reality, some understandable shortcuts have been invoked. So we refer directly to entity (pencil), rather than ‘those representations which I received’. And we give the entity (pencil) a level of constancy it does not actually have, by using the same word to represent it.
Paul
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Georgina Parry replied on Mar. 13, 2012 @ 12:35 GMT
Dear Paul,
There is disagreement once again as you using different meanings for the same words I am using.The "overcomplexity" as you put it is necessary to have an explanatory framework that functions to overcome the temporal paradoxes and answer numerous foundational questions. That is what the framework I have provided does and your muddled and simplistic musings do not, with respect.
Well I agree that the illusion exists but that is not what you said. You said "the illusion is the truth!".
Paul there are no points in time in my opinion. The man has a structure and then has another structure and what went before does not exist. He is not IMHO spread over time. But such a history can be imagined.
It is not pointlessly confusing to describe Present and Past in terms of observation it is necessary. Because the observed Present belongs to the observer fabricated reality; and the Past according to the observer is what is no longer Present from his point of view. There is no independently existing Past IMHO and because of non simultaneity there is no singular Present independent of the observer. In the foundational reality everything exists at the same and only time so Past and Present do not belong there. I am using the term Uni-temporal time for what it is, not really time at all but just space.
With respect I have been developing and describing this explanatory framework for a long time, far longer than you have been on this site. I understand how it functions better than you do. So do not presume to explain to me how it works. Or imply that it is potentially flawed when you have not even got to grips with the basic terminology. As I said before the observer fabricated reality is part of the framework, therefore some of the terms relate to that but it is only a part of the framework.
It seems to me in your final paragraph you have decided that the pencil object is the reality, you are calling it the existent entity and dismissing the perception of it entirely. So where does that put your statement that "the illusion is the reality!"? Where does that put all your arguments about the barn pole paradox in which you have insisted that the actual pole object is shorter because it is seen to be shorter?
I do not wish to be offensive but think it important to express my opinions clearly so that you understand how I feel about certain matters.Which may help you to craft your replies with more consideration.
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Wilhelmus de Wilde replied on Mar. 13, 2012 @ 17:15 GMT
Dear Georgina, can you pls give me a link to your 3D scheme. Thanks.
Wilhelmus
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Georgina Parry replied on Mar. 14, 2012 @ 03:31 GMT
Dear Wilhelmus,
here is the diagram and the word list that gives definitions for the terms on the diagram. It also gives the meaning of words useful for discussing it, as I am using them, which will prevent misunderstanding.
Some of the words are commonly used- but often people do not know the definition of the words they are using but only have same vague sense of meaning. Other words have been employed specifically for this framework and the definition gives the idea that the word/s represent.
It is important that the definitions given are used with this framework, in order for it to function. As it is a collection of relationships between the ideas represented by words, with these meanings not other meanings.
Thank you for your interest.
attachments:
5_RICP_3D_sized_.pdf,
1_Definitions_for_explanatory_framework3.pdf
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Paul Reed replied on Mar. 14, 2012 @ 11:32 GMT
Georgina
“There is disagreement once again as you using different meanings for the same words I am using”
Not so. I am cross referring to your phrases (usually in brackets), and then relating them to physical phenomena.
“Well I agree that the illusion exists but that is not what you said. You said "the illusion is the truth!".
And truth is…..what exists.
“Paul there are no points in time in my opinion”
?? What is timing then? And how does reality change, ie one existent state being superseded by another, they do not all occur at once (at the same time)?
“It is not pointlessly confusing to describe Present and Past in terms of observation it is necessary”
Not so. The point at which existence occurs can be referenced to when it occurs. Not only because that is what it is, and not when sensing occurs, but because that ensures clarity. The “observed Present” only involves that point in time when an individual sensing occurred of one of many identical physically existent representations of reality. There will be many of them, all potentially different in terms of timing and substance. The Past being that which has occurred.
“because of non simultaneity there is no singular Present independent of the observer”
Not so. Because of variations in the timing of the receipt of information (due to delay travelling), there is no “singular Present” wrt observers. Which is that I have just said above. In reality, there is one, and one only, physically existent occurrence, which is independent of organisms that sense the representations thereof that are instigated by that occurrence.
“In the foundational reality everything exists at the same and only time”
Correct, in so far as, at any given point in time, there is that which exists.
“It seems to me in your final paragraph you have decided that the pencil object is the reality, you are calling it the existent entity and dismissing the perception of it entirely”
Not so. I said the pencil has an existent state (reality). Perceptions are just that, perceptions. And from the latter we can determine the former, which may include identifying some effect (illusion/distortion) in the received representation of that entity.
Paul
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Paul Reed replied on Mar. 14, 2012 @ 11:44 GMT
Georgina
Has anything changed (other than layout which makes it slightly difficult to compare) in this diagram/definitions from the last one, which I have dated as 14/11/2011?
Paul
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Paul Reed replied on Mar. 14, 2012 @ 11:52 GMT
Georgina
Sorry, I have now found a diagram labelled 4 RICP 3D, so my question about difference relates to that
Paul
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Georgina Parry replied on Mar. 14, 2012 @ 20:57 GMT
Paul,
you -do- refer to the phrases I have used... and then talk about them in ways that just don't apply to them.
Existence, as you are talking about it, "the existent objects", are not as you said experience-able. The output of data processing is experienced not the source of the data.
Now you say "the truth is.... what exists."
If I look into a fairground mirror, the distorted reflection I see exists as far as I am concerned. I experience the output generated from the EM input that was reflected from the mirror to my eyes . The matter of fact is that there is a distorted image, not that I ( biochemical organism) am distorted in that way. I think you will agree. So mere existence of an appearance of something does not make it truth, as it is only at best a half truth. The image exists, matter of fact. The image exists, it isn't the truth. Or do you intend to deny that the images seen in the mirrors exist, even though everyone who looks in the mirrors can see them and say that they do exist. Or do you mean to say that only those things that have existence independently of observation are the truth, which is a complete U turn from what you said previously "The illusion is the truth!"
The points in time are imaginary. There is a historical sequence that can be imagined but the preceding arrangements have no existence in the Object universe. The trajectory of a plane can be plotted on paper and someone might say it was there at that point in time but the plane (object) is not in that spacial position in the Object Universe somewhere. It is only where it is in Uni-temporal -Now. But EM reflected from the plane also exists in the environment so it can be seen at different positions by different observers where it was within different iterations (arrangements) of the Object Universe. The differences in appearance that seem to imply temporal spread across space are the output of data processing not what exists independently of that process.
Paul I disagree with you. The complexity of the arrangement of the Framework is necessary. The Framework is a self consistent functional tool, in which the ideas all function together as they are in the correct relationships to each other. It is because of that arrangement of ideas that it works.
The next point you make is a linguistic misinterpretation. The Present is defined for use with this Framework. So when talking about the Framework that is the definition that should be used. Your existent states are all within what I have called Uni-temporal -time, which is not the Present as it is on the source side of the reality interface not the output side.
Thank you for thinking about it. Regards Georgina.
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Georgina Parry replied on Mar. 14, 2012 @ 21:24 GMT
Correction.
I meant to say; Your existent states are all within what I have called Uni-temporal-Now, which is not the Present....
(Not Uni-temporal-time)
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Paul Reed replied on Mar. 15, 2012 @ 07:32 GMT
Georgina
“... and then talk about them in ways that just don't apply to them”.
Not so. Having identified what they refer to, I “talk about them” in terms of how they occur in reality. Which may, or may not, be different from the way you are applying them. The reference point for validity is how they actually occur, not how you depict them as doing, having established what the labels refer to.
“The output of data processing is experienced not the source of the data”
I would hate to guess how many times I have said this (physically existent representations/senses/etc). The point there, without always writing complex sentences to cover all the angles, is that existence (reality) is only knowable, and therefore verifiable, through direct experience thereof, having eradicated any individualism that arises in any given perception by cross-referencing it with others. That experience is received via a range of physical representations of a reality, but they are, in themselves, a reality. They are physically existent and independent of and organism that receives them.
Re mirror: “So mere existence of an appearance of something does not make it truth”
That is not what I said. In this example you have said, “distorted”. In other words, you know from past direct experience that the reality is being ‘altered’ by some effect. Although that ‘distorted’ image is a reality, as such. It is received in that existent state. Which is different from those effects whereby the information as received, causes the senses/brain to believe they have received something different. But again, increasingly we understand how the effects work and are hence able to discern what actually occurred (reality). The existence (both reality and the representations of it which organisms receive) are independent of the sensing, but is only knowable via that, and then at the ‘collective’ (ie abstracted) level, and not the individual, which is where sensing actually occurs.
“The points in time are imaginary”
Only in so far as this refers to timing, which is a duration measuring system. There is a real, physically existent phenomenon. That is change from any given physically existent state to another. Change involves substance (ie what changed) and frequency (ie the rate at which this occurred). Timing is the comparison of frequencies of change. A way of calibrating any given frequency, or contrasting different ones, against a common denominator of frequency. The timing of the receipt of representations, along with other factors, enables a time-line for reality to be inferred.
Paul
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Georgina Parry replied on Mar. 15, 2012 @ 08:58 GMT
Paul,
the terms pertaining to the framework are defined and that is their meaning nothing else. Thank you for your pedantic uncomprehending which made me realise it was necessary to be strictly consistent and definite and produce that word list. If how they occur in reality is different from the definition then that is not what I am talking about but something else.
I would now like you to quote me properly either by saying You said: or G.P. said: or words to that effect so that it is absolutely clear what are my words and what are yours.
Not direct experience, as you said but indirect via the data. You refer to the data as existent representations. But the data is not a representation until it is processed into one.
You quoted me, I said: "So mere existence of an appearance of something does not make it truth...."
You then said "That is not what I said."
It is not what you said It is what -I- have said.
Because first you said" The illusion is the truth!" Then you said that you meant that it exists and then you said: "The truth is ...what exists." So you are still saying the illusion is the truth, because it exists. I don't need you to teach me about how images are formed. My point to you was about your misrepresentation of an illusion as the truth.
I agree a time line can be inferred but it is imaginary. The events along that time line are not still happening in the Object universe, though data produced from those events does still exist in the Object universe and images of those events can be observed by distant observers when the data is received and processed.
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Steve Dufourny replied on Mar. 15, 2012 @ 12:23 GMT
Sometimes Georgina, the generality is better than beautiful words. You know the words are one thing, the maths and physics an other.
One of my passion is the writing. Me also I like writing in french. Do you know victor Hugo, or Voltaire or Baudelaire. I can affirm you that their poems, writings, ...are wonderful. I have began to write poems at the age of 16.
You know Georgina, a time for all , isn't it ?
Regards
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Georgina Parry replied on Mar. 15, 2012 @ 21:53 GMT
Dear Steve,
I am not sure I entirely understand your post.I like lots of things, including some poetry. But it is not top of the list.I did write some too in my 20s. I enjoy photography and producing digitally manipulated images more nowadays.
Re. words, maths and physics.
The diagram I have posted shows relationships, which can also be described verbally outside of that diagram. Mathematics can also show relationships. So potentially the ideas and their relationship shown on the diagram could all be described mathematically. The image reality is a space-time fabrication. The Object reality is a space without a time dimension which might be described with another kind of mathematics. A particle moving through the sequence of iterations of the Object Universe might be regarded like a string. So of all the ideas have mathematical potential. The importance is the correct relationship between the ideas, so there is no paradox, everything is as the facts of experiments show, theory induced from those experiments can work together rather than being contradictory and questions that could not previously be answered can be answered.
Logical Positivism was good in that it removed a lot of philosophy and theology that should not have been considered science. I do not think the intention though was to make science highly knowledgeable but unintelligent by the elimination of all thought concerning ideas and relationships of ideas, that would allow understanding. I think they wanted precision, consistency and correspondence with fact. That is what I have delivered and I am defending.
My replies to T.H. Ray and Paul Reed have not been as gentle as they might because I am not a machine and my patience and tolerance is not infinite, unfortunately.I am grateful for those conversations.
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Georgina Parry replied on Mar. 16, 2012 @ 02:42 GMT
Hi Paul,
I have taken a look at the definition of truth in "The Collins concise English Dictionary." It has 9 entries in total. Entry 1. says: "the quality of being true, genuine or factual."
That definition agrees with your proposition. That if it exists (it is a fact) and therefore true. I agree the existence is a fact and true - but do not agree that what the illusion portrays is true.
Entry 6. says: "Faithful reproduction or portrayal." That is where the illusion fails to qualify as truth, as it is a distortion or incomplete representation or a fabrication from parts that did not coexist in the original.
The illusionist carefully controls what information is available, concealing some information and possibly also using distraction or actions that mislead the audience, so they may come to incorrect causal assumptions.
A digital photograph can be manipulated to alter the data so that the image represents something different from the source of the original data that was input.So although the photographic image exists, fact, it does not show the truth.
It is the same with the manifestations produced from EM data input, including perceptions. They exist which is a matter of fact and that fact is true. But the image itself is not true because data input was produced from different arrangements of the Object universe which are amalgamated together. Giving an output that does not precisely match what existed in any one arrangement of the universe.
This is exaggerated in the Barn pole paradox where the object observed is an amalgamation of parts not the whole object as/where it was at a singular time.So it can be mathematically correct and factual but at the same time not true, if the image observed is confused with the Object (with chemical structure). Or not the whole truth if both image and object are considered. Because the amalgamated image that is observed is not the Object.
(The NZ Oxford dictionary is unhelpful as it only says re. "Truth" "1. The quality of being true" and "2.something that is true.")
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Paul Reed replied on Mar. 16, 2012 @ 09:51 GMT
Georgina
Your post 15/3 08.58.
You said: “the terms pertaining to the framework are defined and that is their meaning nothing else”.
It is your meaning that you have ascribed to them. Once the physical phenomenon that correlates to each of your terms has been identified, that meaning may or may not be established as correct. You cannot countermand the actual structure of reality by creating a model which is intrinsically correct by virtue of internal definitions.
You said: “Not direct experience, as you said but indirect via the data”.
Not so. This is direct, because it is receivable. That is, data from an event 20 billion light years away, or one of such minute magnitude/high frequency, etc is not. Organisms only receive data (your phrase)-see below.
You said: “You refer to the data as existent representations. But the data is not a representation until it is processed into one”
Not so. An existent state (reality) generates many identical, physically existent, representations, in a variety of types, when it occurs. These are what are received by individual organisms. They are commonly known as light, heat, vibration, noise, etc. They are representations because they only depict one aspect, and there can be no assumption that the existent physical phenomenon that has acquired this role (eg photon), as a result of the evolution of sensing in organisms, fulfils that role perfectly. These phenomena, being a reality in themselves, have properties (eg speed of travel, susceptibility to environment, frequency of change, capacity) which probably impinge upon their ability to gather and convey information. These existent representations are then processed, which means there could be further ‘interference’ (ie wrt reality) given the capabilities of sensory system/brain/articulation. What results is an individual articulated perception, which in your sentence quoted corresponds to the word “one”.
You said: “It is not what you said It is what -I- have said”
Exactly. It is your interpretation of what I said. You keep referring to the very short sentence I wrote. It was correct, especially when viewed in context, and past contexts of what I have said, many times. The illusion is, of itself, a truth, ie real/existent.
You said: “I agree a time line can be inferred but it is imaginary. The events along that time line are not still happening in the Object universe”.
That inferred time-line is not “imaginary”. Assuming the calculations were done correctly, then it is a time-line of reality, ie when it, or a sequence of its, occurred. Obviously “the events along that time line are not still happening”. That is what I said. Any given event has happened before we can sense a representation of it. But this is what we are trying to establish, ie what actually happened, and when.
Paul
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Paul Reed replied on Mar. 16, 2012 @ 10:17 GMT
Georgina
Your post 16/3 02.42
But the ‘illusion’ you defined resulted in a physically existent representation which we then received. It exists, and therefore, of itself is ‘true’. However, we know, from comparison with other direct experiences, that an effect had occurred in this particular circumstance. And therefore, that this representation was not what normally occurs. That is why it was identified as an illusion.
I did point out another form of illusion in one of my posts. That is where the ‘illusion’ is not in the existent representation, but is in the way in which the sensory/brain system processes the representations received. This is different.
The barn/pole paradox, and other similar so-called paradoxes, has nothing to do with observation. They are the result of a misunderstanding of relativity. There is no paradox, assuming the presumption is correct. That presumption being that matter alters dimension when a force (eg gravity) is applied. Matter is presumed to have an elasticity. At the same time this causes a change in momentum, but it is the force that is causing this (supposed) change, not momentum, or the observation of these events. And therefore, one object would reduce in size, so that, theoretically, it would ‘fit’ inside another, which it would not do if the force was no longer applied. Or was not powerful enough to diminish the object to the ‘required’ dimension.
Paul
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Georgina Parry replied on Mar. 16, 2012 @ 21:31 GMT
Dear Paul,
thank you for your reply. I do think your use of the term physically existent representation is unhelpful because though the EM data exists in the environment, hence the valid existence part it, is not a representation while it is still unreceived data. According to the dictionary definitions of the term "representation" that I have previously given you , which I am also using on the word list.
Some manifestations are more obvious illusions than others because of the greater distortion, alteration, or particular way in which parts are combined to give output that does not fit everyday expectation. I was giving some of those extreme examples but also trying to indicate that all manifestations are a form of illusion.
I have previously talked about hallucination on this site in which (some of) the output is internally generated from memory or imagination or altered processing of data. As well as the fact that the brain does not have complete information from the visual system but fills in the gaps in the data with what it expects to be there. The common demonstration of this is done using a dot and cross on a piece of lined paper. The cross in the the blind spot vanishing but being filled lines when the piece of lined paper is held up to the eyes at the correct distance.
Paul, relativity is all about observation and therefore so is the Barn-pole paradox. It is about what would be -seen- in that extraordinary hypothetical scenario.
A force can alter the shape of an object I agree but that is not what is occurring in the paradox. Gravity can also alter the distribution of the data in the environment from which observations are formed but that is not what is causing the paradoxical observation in this scenario either. The -object- has a form independent of observation, determined by internal forces that act due to its chemical structure and external forces upon it. Observer perspective does not alter the forces acting upon or within the object itself and so its form in Object reality. Therefore the distortion of form is an (exaggerated) illusion. The high speed is just making what always occurs, (the amalgamation of data into an output image), give a manifestation more obviously at odds with what we know about the structure of material objects. Didn't the coloured pole illustration that I showed you months ago make any impression?
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James Putnam replied on Mar. 16, 2012 @ 23:23 GMT
Dear Georgina,
"...The -object- has a form independent of observation, determined by internal forces that act due to its chemical structure and external forces upon it. Observer perspective does not alter the forces acting upon or within the object itself and so its form in Object reality. Therefore the distortion of form is an (exaggerated) illusion. The high speed is just making what always occurs, (the amalgamation of data into an output image), give a manifestation more obviously at odds with what we know about the structure of material objects. ..."
It has been awhile, but I do read your messages and appreciate it when your return. With regard to the quote above: Is it your position that the pole, at high enough velocity, will or will not actually, physicially, fit inside the stationary barn? The quote above seems to say that you consider it an illusion. Am I misreading it?
James
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Georgina Parry replied on Mar. 17, 2012 @ 07:35 GMT
Dear James,
its nice to hear from you. Thank you for reading my posts.
I am saying that it is an illusion. The long pole that is seen is an image amalgamated from data produced from different parts of the pole object. The output image is showing where those parts were when the data (that has been received) was formed. Because of the high speed, the pole has travelled a long way in a short time, giving an extended output image.( I think it would actually appear as a blur because there are limits to the ability to resolve input data into, distinct images by the human visual system and cameras, when an object is travelling at speed.)
If the pole object can fit into the barn when stationary it should still fit ( for a tiny amount of time) when travelling. This point of view does require differentiating between an image produced from received data (a manifestation) and an object with chemical structure that has existence independent of observation (an actualisation.) Also ignoring the technical difficulties of closing the doors quickly enough and as soon as the pole has fully entered.
So whether the pole fits or not depends upon what one is considering to be the pole. Is the pole the space-time image that is seen, which is a manifestation generated by the processing of input data by the observer and does not exists independently of the observer? Or is the pole an object that exists regardless of whether it is observed or not, an actualisation, in Object reality (the Source or foundational reality.
If the pole is considered to be both image and object then it both fits into the barn and it doesn't without any paradox. The pole -object- is not longer than the barn, IMHO.
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Paul Reed replied on Mar. 17, 2012 @ 08:26 GMT
Georgina
Your post 16/3 21.31
You said: “I do think your use of the term physically existent representation is unhelpful because though the EM data exists in the environment, hence the valid existence part it, is not a representation while it is still unreceived data”
Not only is it existent, ie physically independent of the reality, but it is also a representation. This is...
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Georgina
Your post 16/3 21.31
You said: “I do think your use of the term physically existent representation is unhelpful because though the EM data exists in the environment, hence the valid existence part it, is not a representation while it is still unreceived data”
Not only is it existent, ie physically independent of the reality, but it is also a representation. This is because it reflects one particular type of aspect of the reality, and because one cannot assume that the physical phenomena involved (of which there are several types) do collect, and then convey without any form of interference, all the information available for that type. There are many identical, physically existent representations of each type for each reality (and possibly more with some slight variance). The point is that the representation does not change/acquire attributes physically upon being ‘received’, which could include hitting a rock. In fact that particular existence ceases upon being received (eg the effect does the photons do not), because of a physical reaction. If the recipient is an organism then it is capable of processing this representation, a rock is not.
You said: “Some manifestations are more obvious illusions than others”
This is irrelevant. It just means some effects are more easily identifiable than others. There is either an effect, which exists, or there is not.
You said: “I have previously talked about hallucination on this site in which (some of) the output is internally generated from memory or imagination or altered processing of data…”
Indeed, and very fascinating it is too. But irrelevant in so far as this concerns the physical processes that occur after receipt of the physically existent representation, and that is what we are trying to identify. So, certainly we need an understanding of how the various sensory systems in combination with the brain, etc, work. Because we only have ‘access’ to that representation received via the articulated individual perception. Thus we have to reverse engineer that in order to eradicate any distortions that relate to individualism, and those that are known to occur generally in a particular circumstance.
You said: “relativity is all about observation and therefore so is the Barn-pole paradox”
It is not. Of necessity, events have to be observed (which is one form of sensing), which involves light. But observation cannot alter reality (there is an optical illusion which revolves around changing momentum and hence changing delay in receipt of information). The fundamental point of relativity is the hypothesised elasticity of matter. Hence when comparisons are being made, one must ensure that there is comparability. In simple terms, one cannot compare a ‘normal’ sized bus with a ‘length contracted’ sized bus, unless this is first taken into account. Because the latter will take ‘longer’ to reach the bus stop, because its contraction has increased the distance (space) to that. Momentum being an indicator that length alteration is occurring, but not the cause, because the force that causes changing momentum also causes the alteration in dimension. That is why, theoretically, because they cannot be in an actual spatial position to do so, there is a circumstance where the pole would ‘fit’ in the barn. That is, when a certain level of force is applied, which also results in a certain level of acceleration, the pole will contract in dimension such that its size would then ‘fit’ into the barn. As you say, gravity, which is that force being alluded to, must also have some effect on light (your word-data), because it is, of itself, a physically existent entity. It was hypothesised just to cause a shifting of direction (curvature). So, what is actually happening might be different from what the ‘theory’ proposed, but that is how the ‘theory’ works. Albeit it has been interpreted differently, with, in simple terms, time alteration becoming the surrogate for length alteration.
Paul
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Georgina Parry replied on Mar. 17, 2012 @ 09:03 GMT
Paul,
re your reply Mar. 16, 2012 . Words have meanings. If they do not have a clear meaning they are of little use for seriously discussing ideas and their relationships. Therefore it is not unreasonable to define the meaning belonging to the word so there is no misunderstanding about what is being communicated. Where possible I have used reputable dictionary definitions. Where I am describing something that requires a new word or term for the idea of it I have explained what that idea is, ie. I have defined the meaning of the word or words myself.
Now having given meaning of those words that is what they mean, not something else. Something else requires other words to express the difference from the words already defined.If you wish to describe the structure of the universe as you consider it to be the do so but do not pervert or alter the meaning of the words I have spoken to you, by putting your different meanings on to them.
I am not just labelling reality as it is imagined with ambiguous words but have carefully arranged the relationship of certain ideas so that they function together to fit the scientific facts and induced theory, overcome paradox ,overcome counter-intuitiveness and answers questions.
To communicate that arrangement requires words to represent the precise and fixed ideas that are being related to one another in a particular way.--The words are not just labels with changeable meaning but represent certain ideas-. If the meaning of a word changes from discussion to discussion, the meaning of the word in any particular discussion might not be known.That doesn't help describe the reality of the universe but adds confusion.
Your next two points are more quibbling about language. I stick by what I said.
Re your next point When -I- said "So mere existence of an appearance of something does not make it truth...." That was my statement based upon what I consider to be a matter of fact. It was not my interpretation of what you have been saying, as you say. Hopefully now I have given you the dictionary definitions of "Truth" you can see there is a difference between entry 1. and entry 6. That something can -exist- in truth but not -be- a truth. IE. fulfil 1. but also not 6.
Your last point: I disagree I think it has to be imaginary and not existing in the external reality, as the former iterations of the Object universe have been superseded. So the line is imaginary or perhaps I should say purely theoretical and therefore existing outside of the Entirety of reality, according to the definitions or reality given.
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Georgina Parry replied on Mar. 17, 2012 @ 09:39 GMT
Paul,
RE you post Mar. 17, 2012.
"Existent representation" is your choice of term. If it causes confusion for others, as it did for me for some time, then so be it. I was trying to be helpful by pointing out what I had found to be a difficulty in understanding due to that choice of words.
I am sorry that you found most of the rest of what I had to say irrelevant.
I do not agree with what you have written about relativity but I see no point in explaining why. I have already clearly set out my opinion on what is occurring and so will leave it at that.
I have once again spent a lot of time talking to you and explaining what I think. I will now let you continue to "educate" FQXi as the continual disagreement and dismissal of well thought out, time consuming explanation gets tiresome after a while. I need a break from it. Thank you for your time.
Georgina.
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Paul Reed replied on Mar. 17, 2012 @ 15:11 GMT
Georgina
Your post 17/3 09.03
You said: “Words have meanings”.
Precisely. Words are representational devices, and their meaning is derived from the state of existence of the physical phenomena which they refer to. Not whatever someone deems it to be. The word as such, as a label, is irrelevant. One could just ascribe every physical phenomenon with a number, or a letter. ...
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Georgina
Your post 17/3 09.03
You said: “Words have meanings”.
Precisely. Words are representational devices, and their meaning is derived from the state of existence of the physical phenomena which they refer to. Not whatever someone deems it to be. The word as such, as a label, is irrelevant. One could just ascribe every physical phenomenon with a number, or a letter. Unworkable, but logically correct.
You said: “Your next two points are more quibbling about language. I stick by what I said “
The “next two points” were (my post 16/3 09.51):
“You said: “Not direct experience, as you said but indirect via the data”.
Not so. This is direct, because it is receivable. That is, data from an event 20 billion light years away, or one of such minute magnitude/high frequency, etc is not. Organisms only receive data (your phrase)-see below.
You said: “You refer to the data as existent representations. But the data is not a representation until it is processed into one”
Not so. An existent state (reality) generates many identical, physically existent, representations, in a variety of types, when it occurs. These are what are received by individual organisms. They are commonly known as light, heat, vibration, noise, etc. They are representations because they only depict one aspect, and there can be no assumption that the existent physical phenomenon that has acquired this role (eg photon), as a result of the evolution of sensing in organisms, fulfils that role perfectly. These phenomena, being a reality in themselves, have properties (eg speed of travel, susceptibility to environment, frequency of change, capacity) which probably impinge upon their ability to gather and convey information. These existent representations are then processed, which means there could be further ‘interference’ (ie wrt reality) given the capabilities of sensory system/brain/articulation. What results is an individual articulated perception, which in your sentence quoted corresponds to the word “one””.
This is certainly not a “quibble about language”.
You said: “Re your next point When -I- said "So mere existence of an appearance of something does not make it truth...." That was my statement based upon what I consider to be a matter of fact”
But, as I have already pointed out, it is not a “matter of fact”, even though you consider it to be so. The example you used involved a ‘distortion’ effect in the physical representation of reality. That, though we know involves a ‘distortion’ (or illusion) from comparison with other similar experiences, is, of itself, true, because that is what exists as a representation.
You said: “Your last point: I disagree I think it has to be imaginary and not existing in the external reality, as the former iterations of the Object universe have been superseded. So the line is imaginary or perhaps I should say purely theoretical and therefore existing outside of the Entirety of reality”
Not so. As I said in that post, it is a timing of when those events occurred, both with respect to one another, and in relation to the current time. This is real. What occurred when. Things did not happen all at the same point in time.
Your post 17/3 09.39
You said: “"Existent representation" is your choice of term”
It is, and it is the best I can come up with, without writing two sentences each time. They are physically existent, and they are representations (of reality), for reasons I have only just explained, again. And, without writing a page each time, within the context of what I have always been saying, they should be understandable. When I say they are light, heat, vibrations, etc, which I do on many occasions, I would suggest I have sufficiently identified what they are.
You said: “I am sorry that you found most of the rest of what I had to say irrelevant”
I did not say it was irrelevant as such, but irrelevant with respect to the particular point in question.
Finally, why do my statements which are well substantiated, but contradict some of yours, constitute ‘teaching’?
Paul
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Georgina Parry replied on Mar. 17, 2012 @ 22:47 GMT
Paul,
My point was about consistency and precision of the allocation of the words to the ideas, (communicated by the definition of meaning.) If the reality being discussed if different, a different word or word combination is needed. Not allocation of a different meaning to the same word.I agree that the word or symbol as a label is less important than meaning.A letter symbol could be used...
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Paul,
My point was about consistency and precision of the allocation of the words to the ideas, (communicated by the definition of meaning.) If the reality being discussed if different, a different word or word combination is needed. Not allocation of a different meaning to the same word.I agree that the word or symbol as a label is less important than meaning.A letter symbol could be used instead. So A can stand for actualisation M for manifestation etc.
We have both described what is happening in our opinions many times and the dispute is often more to do with linguistic differences than differences in what is being described. I do not consider the raw data to be a representation. The raw data is also never experienced. It has to be received and processed into experience and that involves amplification, diminution, deletion, amalgamation and so on. The processes involved in vision at the level of the eye and within the visual cortex are well known to biologists specialising in the field.So the experience of the Source object can no be said to be direct. That is why I said it is indirect and not direct.
Existence can not be the sole criterion for truth. A lie can exist on a piece of paper but its existence does not make it truth. Superficial appearances of all kinds can exist and their -existence- can be truth but what they indicate is not necessarily also truth merely because of the existence. Truth -as an accurate portrayal- requires correspondence with what has happened or exists unobserved. The greater the correspondence the greater the truth.
You may disagreee with me on whether a time line has existence in the Object universe but I have to stick with my opinion, as it is consistent with the other aspects of the framework and the framework works as a unified whole. I do not think there is a multi verse of material universes being formed in succession as fermions and objects formed from them can not keep being replicated doubling the amount of "material" in the universe, but there is recycling IMHO.So the multi verse of former iterations is imaginary /theoretical not existing in reality.
Paul I have been trained as a teacher. My role has been to facilitate learning. I do that by trying to explain things in such a way that understanding is imparted. It is necessary to think about things in many ways and describe them in many ways so that the ideas can be grasped. Different people think about things in different ways so a single explanation may not be suitable for everyone. During my training I was also taught that- you only really understand something when you are able to teach it to others.The process of teaching itself helps ones own understanding improve. That is one reason why it is useful to have the opportunity to present ideas here.
If you are trying to facilitate the comprehension by others of your understanding by explaining it to various people in various ways, you are at least attempting teaching. The quality of your teaching will depend upon what you are trying to impart, how well you explain it, and most importantly whether anyone learns from it.
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Georgina Parry replied on Mar. 18, 2012 @ 00:29 GMT
Paul,
please forgive the typos in my previous post. I had to dash off to do something else and could not spend as long as I should have checking for errors.
I should have said:
"If the reality being discussed is different ...."
"doubling the amount of "material"." (Not...."in the universe.")
I was trying to say that if something exists and then is replicated, so it is both in former and current iteration, then there is double the amount. A whole extra universe out of a single universe amount of stuff. It doesn't work for me. The time line of former iterations has to be something imagined or theoretical that does not have a corresponding existence in external reality. Those former iterations are not still in existence but recycled into the current youngest iteration.
Which makes the Object universe, as an arrangement of particles, objects and media, ever young. Its duration as a process though is eternal, so the process is infinitely old. But in foundational reality there is no time only space IMHO which makes points in time irrelevant, in that reality. Including the concept of a beginning in time. Which has serious implications for Big bang theory, which has developed from cosmological observation of red shift. Those observations though are of the Image universe, fabricated from received EM data. A different facet of reality.
I think the red shift itself could be due to the motion of the Earth, along its Object universal trajectory, its Action, relative to the -position of the Source- of the EM being received from distant space, which is not changing. Giving a "rear view window of moving vehicle" kind of perspective.
I hope that is of interest, even if it seems irrelevant to you. I also hope I have now clarified the remaining issues from our recent conversation.
Regards Georgina.
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Georgina Parry replied on Mar. 19, 2012 @ 03:43 GMT
Paul,
I have found the site showing the coloured pole illustration again for you.I am glad I did as I needed to be reminded of it myself.
A nice illustration of barn pole paradox, how/why. I realise I made some silly mistakes when talking about this earlier as I said because of the high speed the coloured pole is stretched, when it is contracted, in theory, of course. Oops! I also said if it fits when stationary it will fit when travelling. The problem says though, at rest the pole is longer than the barn; and so I should have said when travelling it will still -not- fit.( Even though it can be seen short enough due to length contraction by the observer at the barn door, Barney.)
Though what I am -really- thinking is that close to the speed of light, where length contraction occurs, it will be a motion blur and not a distinct image, which causes confusion between what will occur due to mathematics and what will occur due to biology. The observed outcome due to biology will be the one occurring in the output image reality. A lot of things, including biology, are ignored in these physics paradoxes which are hypothetical scenarios showing something "odd" that occurs if the mathematics is taken "literally".
However the main point I was trying to make, that it is an illusion is correct. This illustration shows that what appears to occur simultaneously for the two different observers is different, due to their different reference frames. Different data from the environment is being processed and amalgamated into their own observer generated output manifestations. Neither is seeing pole object actualisation. The output realities are not the same as the foundational source of the input they each receive.
Asking whether the illusion of the pole will fit into the illusion of the barn is, to me, a bit like looking at a bolt through a magnifying glass and then asking if the bolt that can be seen will fit into the unmagnified nut that can be seen. Of course the bolt object still fits the nut object, though the observed manifestations would suggest otherwise.
Or to correspond better with the paradox how about looking at a bolt too large to fit the nut though the lens of some binoculars held the wrong way round (eyepiece nearest bolt).The bolt image may look small enough to easily fit the nut (normally observed). The sizes of the images observed will be altered but not the objects themselves, so they (objects) will still not fit together.
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Paul Reed replied on Mar. 19, 2012 @ 07:09 GMT
Georgina
Your post 17/3 22.47
You said: “If the reality being discussed if different, a different word or word combination is needed. Not allocation of a different meaning to the same word”
Not so. It is the allocation of meaning that must change. The word (label) could stay the same, or change, it does not matter. It is the meanings that matter, because these must reflect...
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Georgina
Your post 17/3 22.47
You said: “If the reality being discussed if different, a different word or word combination is needed. Not allocation of a different meaning to the same word”
Not so. It is the allocation of meaning that must change. The word (label) could stay the same, or change, it does not matter. It is the meanings that matter, because these must reflect what occurs in whatever these labels are being used to depict as representational devices. One can have a list of meanings in respect of each word, but it should be obvious from the context what each means within the construction, and hence be verifiable in terms of whether that corresponds with the reality.
You said: “We have both described what is happening in our opinions many times and the dispute is often more to do with linguistic differences than differences in what is being described”
But opinion is opinion, the search is for actuality. And I am not convinced it is “often more to do with linguistic do differences”
You said: “I do not consider the raw data to be a representation. The raw data is also never experienced”.
What is it then? Apart from the fact that the label does not really matter, it is the meaning, I would suggest that ‘physically existent representation’ conveys far more about the meaning of what is being referred to than ‘raw data’. Whether this representation/data is experienced or not, is irrelevant. That is the whole point, it still exists, in numbers, and is a representation of reality, as was, when created. The data that results from any given representation being received, is different. It is the outcome of individual sensory/brain processing. Whilst, unfortunately, we only have the latter, we want to discern the former.
You said: “So the experience of the Source object can no be said to be direct. That is why I said it is indirect and not direct”
The experience of the source object (reality) is never direct. It is the experience of representations of it that is direct, though these then undergo processing. However, because of various practical considerations (which sum to: we cannot experience everything directly), we have to allow some properly constructed hypothecation, otherwise science would be substantially curtailed.
You said: “Existence can not be the sole criterion for truth”
Why not, what else is there? “A lie can exist on a piece of paper but its existence does not make it truth”. But the ‘lie’ is not existent is it? It is ink on that paper.
You said: “I do not think there is a multi verse of material universes being formed in succession…”
Neither do I. What is happening is that there is a certain amount of ‘stuff’ (technical word!) which is relentlessly changing in configuration/spatial position, this being driven by some force(s), thereby creating a sequence of existent states. Only one state occurs at a time.
You said: “If you are trying to facilitate the comprehension by others of your understanding by explaining it to various people in various ways, you are at least attempting teaching”
In which case, we are all ‘teaching’, and therefore, it was unnecessary to depict my posts as teaching.
Your post 18/3 00.29
You said: “I was trying to say that if something exists and then is replicated, so it is both in former and current iteration, then there is double the amount”
I understood that was what you meant, hence my reply above. To use your word, there is only a “current iteration” in existence, at any point in time (as you say). I presume the notion of “recycled” refers to the ‘stuff’, of itself? What is potentially confusing is that there are many representations of each “iteration” in existence, that being what we receive (sense). The coincidental use of the word ‘stuff‘ is noted! However, the frequency of turnover of these “iterations” (realities) is what is commonly known as time. Each existed, with one superseding another, and so on, which occurred at a frequency. The point here being that time is an attribute of change in reality (the speed at which it occurs), it is not an attribute of reality (as you say). There is indeed, in ‘foundational reality’ (or just reality because there is only one real reality) only space with ‘stuff’ in it, in the sense that there is stuff in spatial position. There is even no such existent phenomenon which corresponds to ‘dimension’, just the possibility of altering spatial position in any direction possible. All of which is why space-time is an incorrect model as a representation of reality.
You said: “Including the concept of a beginning in time”
It is not ‘time’ that is the problem here, but that we are trapped within this reality, so attempting to depict what happens (ie what changed and at what rate) externally to it is inherently problematical. Given that there is an occurrence now, it is reasonable to assume that there was an occurrence before. But we are not involved in it, so we will never know, furthermore, our ability to conceptualise is a function of this reality, of which we are a part. Re red shift, I have no background, and cannot afford the time, and probably would not understand anyway. That is different from being irrelevant.
Paul
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Paul Reed replied on Mar. 19, 2012 @ 08:28 GMT
Georgina
Barn/pole.
The first question is of course, does matter actually alter dimension when force is applied, and then subsequently, if so, by how much and why?
However, Relativity proposed an elasticity in matter, and hence…. These so-called paradoxes are the result of a confusion about how observation occurs. Observation does not alter reality. The hypothesis was that...
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Georgina
Barn/pole.
The first question is of course, does matter actually alter dimension when force is applied, and then subsequently, if so, by how much and why?
However, Relativity proposed an elasticity in matter, and hence…. These so-called paradoxes are the result of a confusion about how observation occurs. Observation does not alter reality. The hypothesis was that matter alters in dimension because of force (eg gravity) applied, which at the same time caised momentum to change. That is, the pole is, really, shortening. And so too is Polly-something which people seem to forget about!!
There is an optical illusion involved here. As discussed previously, whilst it is an ‘illusion’, in the sense that there is a ‘distortion’ effect, it is real. And it is explained as follows:
Light is the information medium in an experience based on sight. As light travels, there is a delay between the existence of a state and its perception. That delay will vary as a function of the individual spaces involved, and the speed with which the light travelled in each experience across that space. Whilst the perceived order of sequence will never vary, assuming that light has a reasonable degree of constancy of movement (ie is not fundamentally erratic).
The perceived rate of change of a sequence will remain the same, so long as the on-going relative spatial position remains constant amongst everything involved. Because, while the value of the delay is different depending on each individual space, it remains constant in that circumstance. However, when relative individual space is altering, then the perceived rate of change alters, because the delay is ever increasing (or decreasing) at a rate which depends on the rate at which individual spaces are altering. It is a perceptual illusion. The intrinsic rate of change (duration, in reality) in the sequence being experienced does not alter, either in order to create this effect, or as a consequence of this effect being realised. [NB: This explanation takes no account of the possible influence of length alteration].
You said: “Though what I am -really- thinking is that close to the speed of light, where length contraction occurs, it will be a motion blur and not a distinct image, which causes confusion between what will occur due to mathematics and what will occur due to biology”
Yes, not only will organisms have problems differentiating what is occurring, but the effect in photons (known as light) might have problems capturing all the information in the first place. But reality is reality. However, I agree with your point, in the general sense, that how reality occurs is being ignored.
You said: “However the main point I was trying to make, that it is an illusion is correct”.
I agree with that. This is what I said before. But it is where the ‘illusion’ is a real physical effect, which is then received. We know from previous experience, that something has happened, but it is in the reality of the representations we receive, not the observation process. And, as I pointed out, this does not include all ‘illusions’. Because our sensing/brain processes function in ways that can be fooled. So in these instances, reality/representations has undergone no ‘abnormal’ influence, the processing of the received information is flawed. A common one in this country is the logo for Channel Four. They use various objects (cranes, buildings) configured in such a way that we process the information and deem it to be a solid 4. All these types of potential ‘interference’ need to be taken into account, and eliminated in order to work backwards from an individual articulated perception to what actually occurred, and when.
You said: “Different data from the environment is being processed…”
But it is not “different”, that is the whole point. The representations which were generated as the result of an interaction between reality and the information media, are, originally, identical. And there are many of them. In travelling in different conditions, they can be subject to ‘interference’. There are also different delays involved. And because there is a delay, there is the possibility of an optical illusion occurring. Different observers may generate different outputs with the same received representation, but that is different because it is associated with individualism.
Paul
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Georgina Parry replied on Mar. 19, 2012 @ 10:05 GMT
Paul,
I think there is a time and place for discussing the most appropriate meaning for a word. In a general discussion where no definition has been given and there is debate about the idea itself it is appropriate. But once the word with associated meaning is put into a formal scientific representation, for the purpose of representing that fixed idea it is not appropriate to change it.
Its like choosing a mathematical symbol to represent a particular operation. It would be OK to discuss what the operation is that the symbol relates to, or which is the best symbol to use prior to using it within a calculation. Once it has been used for a particular and specific task it would not be helpful to change its meaning to something else as it would render the calculation incorrect.
That does not mean no improvements can be made.I may add some extra word or letters to some more of the terms as someone told me that it was unhelpful having some of the terms mean different things from their use in other areas of physics. Just to identify that these are concepts particular to this framework that may not be compatible with the idea related to the word in other circumstances.It is only a few words, as most are either with their dictionary definitions or are completely new terms.
Re you question about potential sensory data (that you are calling existent representation), you asked; What is it then? It is not a verbal or pictorial portrait nor is it an image brought clearly to mind, which my English dictionary specifies as meanings of the word representation. My husband's camera takes raw image files. I never experience those files as they are processed by the computer into output on a screen which I can then access via my visual system. The raw file is just data, for me, inaccessible information, not a representation. The image on the screen is a representation.
The data on the SD card exists no doubt about it, and the potential sensory data in the environment exists no doubt. I wouldn't say it exists as numbers, as you do though. The number of photons could I suppose be be counted ( or estimated based on brightness) or the number of odour molecules could be counted (or estimated based on the strength of a smell). That is changing a qualitative state of affairs, a pattern in space, into a quantitative one for the purpose of analysis. By selection of a characteristic of the the arrangement of that local space.
-Your kind of existent representation- is never experienced, like the photographic raw file. I am not denying that -your kind of representation- is received but receipt alone is not experiences. Are you aware/experiencing the photons hitting your retina or are you aware/experiencing the output of your visual cortex and other brain areas?
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Anonymous replied on Mar. 19, 2012 @ 10:33 GMT
Paul,
Re the lie written on a piece of paper. I knew that you were going to question the validity of that analogy. I questioned it myself. The lie is ink on paper but it is also a pattern of dark on light that can be detected by the visual system and the pattern can be processed by the brain into electrical activity that gives experience of an idea. When the visual system is stimulated by other patterns such as the dark and light areas in a room due to the arrangement of object, there is processing of the pattern and electrical activity in the brain giving experience of the objects and their arrangement.
How is the experienced existence of what is seen in the room different from the experienced existence of the lie? Both are output of brain activity? Both exist for the observer, both are interpreted and have meaning for the observer and both do not completely correspond to the Source reality. The lie in more ways than one, because there is the fabricated image of the writing that is seen and read ( a non identical fabrication of what exists externally ) and the idea itself, which is false.
Re. your second from last paragraph, dare I say I think we are now in agreement on something?
Re. last paragraph. Glad it was not deemed irrelevant as such.You are denying the existence of space-time, so it should be relevant to you.If space-time is an output reality from data processing, then formation of the externally existing space-time continuum in a big bang is a scientific myth. Its will be a huge problem to get scientists and the public to accept that the Universe was not formed by a big bang, without seriously damaging the reputation of Science and some scientists, and possibly also the Church for having accepted big bang theory. It has has been taken to heart by the general public as a great scientific and theological truth. The only big thing Science and Church have really been able to agree upon. (The bible is talking about the formation of the Earth and the solar system IMO not the entire Universe.)Big bang will have to fall but hopefully what replaces it will be even more acceptable to the Scientific establishment, Church, and public...when they get used to it.
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Georgina Parry replied on Mar. 19, 2012 @ 10:35 GMT
That anonymous was me.
Georgina.
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Georgina Parry replied on Mar. 19, 2012 @ 10:58 GMT
Paul, re your reply to the barn pole post. I have read your reply in full. I think it would not be a good use of time to dissect it. I have already written two sizeable replies to you today. The coloured pole illustration is good isn't it? I'm glad you can see the illusion.
When I said different data from the environment is being processed I did not mean different kinds of data but each is seeing the product of data produced from a different selection of iterations of the Object universe, IMHO. Thats why Polly's pole is uniform in colour but Barney's is multicoloured.
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Paul Reed replied on Mar. 20, 2012 @ 13:15 GMT
Georgina
Re meanings: the key point is that the ascribed meaning to any representational device (be it a word or whatever) must correlate with actuality.
Re “potential sensory data”. I did not ask, what is it. I asked what is it, if you do “not consider the raw data to be a representation. The raw data is also never experienced”. Or, put more simply, if it is not what I describe it...
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Georgina
Re meanings: the key point is that the ascribed meaning to any representational device (be it a word or whatever) must correlate with actuality.
Re “potential sensory data”. I did not ask, what is it. I asked what is it, if you do “not consider the raw data to be a representation. The raw data is also never experienced”. Or, put more simply, if it is not what I describe it as being, what could it otherwise be. Something exists, which, if received by any organism, is processible. You point about the camera is irrelevant. This is just a device inserted into the process. It changes the existent form of what would have been otherwise received directly. But you have still got to receive something, albeit in this new form. And we know how a camera works, so we can reverse engineer the outcome to neutralise the effect of the camera.
Re: “Your kind of existent representation- is never experienced, like the photographic raw file. I am not denying that -your kind of representation- is received but receipt alone is not experiences. Are you aware/experiencing the photons hitting your retina or are you aware/experiencing the output of your visual cortex and other brain areas?”
Received, experienced, sensed are all the same. And this is obvious within the context. Indeed I often put an alternative label in brackets. What is received is what e want to know. Not the output from processing of that, which is unfortunately where we have to start, and at the individual level, just to complicate matters even further. Whether we are aware of the photons hitting the retina is irrelevant. They do.
Re lie. Yep, ink being just a short form of pointing out, it is not the lie which is existent. Pattern, whatever, it is of no consequence. There is an existent state, which causes existent representations to be created, some of which are received by organisms, others interact with rocks, or go out into space, and might ultimately be received by The Time Lords on Gallifrey.
Re agreement. We have always agreed on a number of things. Which is hardly surprising because the subject matter is not exactly difficult, so people should come to the same conclusions. Luckily for me, I do not have my brain clogged up with baggage, because I have no knowledge. And I thought this through 40 years ago, ie when I was young. I’m not at all sure I could do it from a ‘standing start’ now.
Re Space-time. This is not even “an output reality from data processing”. Well I suppose in logical form it is. It is just not a proper output. It is the result of a belief system which involves a misconception of time and, probably, dimension. Forget about space time, I think I have missed your reasoning for why Big Bang is a myth. On the face of it, this seems plausible. I particularly remember at the start of a programme being told that the entire population could be compressed into the size of a sugar lump(?) if the space was eliminated. So…etc, etc. The main point here is that one arrives at a point where hypothecation has to be invoked. We just cannot know.
Paul
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Georgina Parry replied on Mar. 20, 2012 @ 21:30 GMT
Paul,
Max Tegmark has explained in his paper "Shut up and calculate" that when we get right down to what there -is- it is relations between abstract things that are not their descriptions.He says that is mathematics. I think I agree. Its not the algebra on a white board but relationships between abstract things in nature. Mathematics is the study of number, quantity, shape, space and their...
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Paul,
Max Tegmark has explained in his paper "Shut up and calculate" that when we get right down to what there -is- it is relations between abstract things that are not their descriptions.He says that is mathematics. I think I agree. Its not the algebra on a white board but relationships between abstract things in nature. Mathematics is the study of number, quantity, shape, space and their relations -so its not exactly also what is studied but is probably a good enough word to get across the idea. In the same way biology is the study and description of living things but we also talk of the biology of an organism which is its structure and function (anatomy and physiology).
I think perhaps some extra term added might help to highlight the difference. Biologists use the term "in vivo" (in life) to denote something occurring out in nature or within a living organisms ie a natural setting rather than an artificuial laboratory situation. Perhaps the term "Mathematics in vivo" could be used to denote mathematics working in nature rather than isolated from nature in a book, computer screen or white board.Purely theoretical mathematics is not a part of reality, by definition, but mathemaics "in vivo" is.I do not myself know the best mathematics to describe each part. As ultimately it is about relations between things I am increasingly interested in the potential of catagory theory.It is about different categories of things and their relations and seems closer in its representation to something occurring than just manipulation of a symbolic language.
Already the framework has correlation with Max Tegmark's Mathematical universe. The birds eye view would be looking over the sequence of former iterations of the object universe and seeing Max's bird's view of "spaghetti", world lines of particles and objects, spread through those iterations.But from within sensory data is recieved in sequence updating each new experinced present and replacing the former which gives Max's frog's view.
There are several kinds of multiverse that can work with it. a).The imagined parallel former iterations; b)the many different image universes produced from different observer perspectives within the Object universe. Which could correspond to Max's level I multiverse, as the distant alien observer has received light forming its Image universe that has not reached Earth; c) the "multiverse of possibilities" within the raw potential sensory data, which may have some correlation to the level III multiverse, the many worlds of quantum physics, but does not include all possibilities.d) The level IV multiverse, universes with distinct mathematics, is not a part of the framework, unless one considers the Object universe and the Image universe to be such a multiverse, as each has its own different mathematical structure. The odd thing though is that we occupy both universes but experience only one of them.There isn't a level II multiverse as that is hypothetically produced by cosmological inflation and the big bang and inflation is not any part of this explanatory framework.
Paul, I do not know how you are demonstrating that your -vocabulary- is in closer correlation with reality than mine.I have explained what important relationships I consider to exist and why those ones in that way.Those relationships allow the paradoxes to be overcome and numerous other questions to be answered. My hope is that that vocabulary will be superseded by a mathematical language that gives the physicists what they require for practical purposes.The words and other symbolic representations have to be seen as proxies for the relations between what is there. The actual universe is not its description whether in words or mathematical symbols. "The Tao that can be spoken is not the eternal Tao."Lao Tsu. What will remain when the vocabulary is superseded is the stucture of the realation of the parts which is non negotiable. Unless someone brings something new and astonishing to attention.Which is a different matter.
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Georgina Parry replied on Mar. 20, 2012 @ 22:58 GMT
Paul, concerning your other points.
RE.the Raw data:Can you understand that the DNA code for a human being is not a portrayal of a person but a string of chemical letters?Can you understand that receiving a letter in the post box is not the same as having opened it and knowing the news inside? The camera was an analogy to try to help you see the difference between data that is unprocessed, code, and output image- the portrayal or representation. "Raw data" is a code that can be processed into something but is not that something without the processing of it.
Raw data to me means unprocessed information. (One of the meanings of data is information. "Information" though is a technical term within physics, that has certain meanings to physics specialists. To avoid complication and ambiguity I am now avoiding that particular term.) You said: "Received, experienced, sensed are all the same. I don't agree, see above.
RE.The lie:Paul, it is a bit abstract, however an idea can be encoded into words and then transmitted to the mind of another person. The idea, the lie in this case, is encoded in the symbols which form a pattern which the visual system can recognise and the brain of the observer can decode back into the original idea. It might be thought of it as a pattern of brain wave activity. That activity occurs as the lie is thought by the writer and the same or similar brain wave activity is generated within the recipient. Something has been transferred via the written language. If you want to now say the brain activity is just brain activity and not a thought- and no thought exists, I think we are back to quibbling about words and meanings.
RE. Big Bang/space-time: To cut a long story short if we do not inhabit a space-time continuum external reality, but a timeless spatial universe and merely fabricate space-time from environmental data as we go along, then the creation of that imagined external space-time continuum at the Big bang has to be a story about how natural phenomena came into existence that is untrue. Like various ancient myths which also "explain" natural phenomena are untrue. Myth might not be the correct word, its use was meant to be provocative.
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Paul Reed replied on Mar. 21, 2012 @ 07:53 GMT
Georgina
Nothing can be abstract, it must be existent. But maths certainly is a good representational device, in the sense that it is unambiguous, etc. However, just like anything else, it must correspond to how reality occurs, and not just make up its ‘own rules’, which the could result in self-fulfilling outcomes.
“Paul, I do not know how you are demonstrating that your -vocabulary- is in closer correlation with reality than mine”
It is not the terminology, per se, but the logic as to how reality must occur, given that we do know how we experience it. That is the reference. What has been happening is that at best, reality has been viewed as an abstract concept, on the basis that we are then going to find out about it. But it is not. It exists, and it does so in a particular form as the result of a definitive process. At worse, some a priori assumptions are made about how it is constituted.
Re raw data: but it only gets processed if it is received by a sensory system. A camera, whatever, is an intervention. And much of it is not received by a sensory system, but existed nevertheless.
Re lie: the point there is about what was physically existent. What the sensory system/brain then does with it is another matter.
Re space-time. It is not timeless, it is a matter of what is commonly referred to as time, actually relates to, and that is the frequency of change. We live in a reality which is spatial, and changing.
Paul
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Georgina Parry replied on Mar. 21, 2012 @ 10:20 GMT
Paul,
abstract is another one of those words with many meanings.One of the definitions in the "Collins dictionary of the English language" is "3. hard to understand." Descriptions of foundational objects can be given but they are not the descriptions. We have no direct access to it to say what they are exactly. There is no back door that we can have a peek through. The things in the foundational reality can be given names by humans, and can be imagined by human minds but those sounds and ideas are not what they are. They are something without any human intervention that makes them into something else that they are not. Thats what the quote from Lao Tzu was about (He is said to have lived somewhere between 6th and 4th century BCE, so this is not a new idea.)
In the paper "Shut up and calculate" Max Tegmark, talking about mathematics, says "The notation used to denote the entities and the relations is irrelevant:the only property of integers are those embodied in the relations between them" -He later says as part of "the Mathematical Universe hypothesis": In other words we all live inside a gigantic mathematical object." (He describes how complex it must be) Then says: "Everything in our world is purely mathematical -including you."
Which does sound a bit odd at first because mathematics is usually thought as something apart from nature rather than being nature. But when it is considered as the relations of everything to everything else, between everything, and within everything ( and he has previously said that "the only property of integers are those embodied in the relations between them") then it makes sense. That mathematics in vivo is the relations of separations and angles and sizes/scales etc that give the forces that lead to change of arrangement, and that change builds and destroys structures.The Object universe is dynamic and creative and what it is because of the mathematical relations within it not inspite of them or in any way independently of them; and it in return embodies the mathematics.
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Georgina Parry replied on Mar. 21, 2012 @ 10:25 GMT
Paul,
RE. Raw data.( In the context of what I am calling "potential sensory data" and you are calling "existent representations") You just wanted to know what the raw data is, if not a representation. I told you. Un-accessed information, which is like code (that has not been decoded), IMHO.
RE. The lie: the point was about whether something can exist that was not true. Your were saying if something exists it is (because of that) true. I gave a lie as an example of something untrue that exists, and you said lies don't exist. I have tried to show how it might be regarded as existing.Talking about the brain activity, which is something occurring in the object reality. Maybe it was just a bad example to pick, it has been unhelpful in getting the intended point across. I think truth requires more than observed existence.It requires a high level of correlation with the foundational causative phenomena or events that have occurred unobserved.
RE. Big bang/ space-time. The object reality that I talk about has no time dimension, so everything existing within it exists simultaneously. I call that Uni-temporal-time, but it is just space because with no time dimension time is no longer a part of space. But there is still passage of time which is emergent from the continual change of everything moving along its own universal trajectory, its Action.
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Anonymous replied on Mar. 22, 2012 @ 00:51 GMT
Hi Paul,
I would like to recommend "Shut up and calculate" by Max Tegmark as an article worth reading. I rarely recommend books or papers as there are so many available in the world that they could not all be read even given several lifetimes. This one though is a "goodie" and worth the time.
The title and even the introductory paragraph suggest an anti philosophical approach to physics. However the paper itself is very philosophical and "deep", which is rather ironic.It is written in plain English rather than highly technical language and there are only a few "difficult" words that you could easily decipher with a dictionary. Not only is it very insightful and expressing that insight in a controversial and challenging manner, it is entertaining. Which has made me wonder about the unreasonable effectiveness of Max Tegmark, rather than the unreasonable effectiveness of mathematics, which is explained. I have read that he has worked hard to be a respected professional physicist as well as thinking hard and deeply about big questions, which does not on its own pay the bills or earn respectability. A clever and probably underestimated man.
If you read that article my last few posts where I refer to it might make more sense.The structure of the explanatory framework might be understood as a an outline for a mathematical (multi Multi-verse) "universe", the kind of thing Max Tegmark was hypothesising- but with a significant difference.
Max Tegmark says (in "Shut up and calculate") : "Stephen Hawking once asked "What is it that breathes fire into the equations and makes a universe for them to describe?" In the case of the mathematical universe there is no fire breathing requirement, since the point is not that mathematical structure describes a universe but that it is a universe."
His vision is a static mathematical structure in the same way that Einstein's space-time is static, and Julian Barbour's Platonia is static. He talks of the mathematical structure but not the creative, conservative and destructive processes that are as much decreed by the mathematics giving structures and arrangements. The structure and process are inseparable IMHO as the structures and arrangements also give the forces leading to change and that is the "fire", eternal energy.
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Georgina Parry replied on Mar. 22, 2012 @ 01:13 GMT
That anonymous was me.
Georgina.
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Paul Reed replied on Mar. 22, 2012 @ 11:47 GMT
Georgina
Re: abstract. My simple point was that in terms of existence, there is no such thing. This is my point in respect of what has become known as ‘lie’. Going back to the original post, the question is what actually exists, not what is “regarded” as doing so. Bearing in mind the other form of illusion which I noted at the time.
Re: raw data. But this was not the original...
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Georgina
Re: abstract. My simple point was that in terms of existence, there is no such thing. This is my point in respect of what has become known as ‘lie’. Going back to the original post, the question is what actually exists, not what is “regarded” as doing so. Bearing in mind the other form of illusion which I noted at the time.
Re: raw data. But this was not the original point. You said: “But the data is not a representation until it is processed into one” , and then in a later post: “ I do not consider the raw data to be a representation. To which I then enquired: ‘what is it then, leaving aside the labels’.
Whether this raw data/physically existent representation is received, or not, is irrelevant. It exists, and it is, as any organism will find out, upon being received, what could be called a representation of reality, for want of a reasonable label. But the key point is that it, and many others like it, exist, independently of the existent state they ‘represent’ and independently of any recipient. And the output (which I label an articulated perception) from processing that received raw data/physically existent representation is different.
“There is no back door”
But there is, in the sense that it is what we receive. Because that is independent of the receiving organism. Now unfortunately it may have suffered interference, and hence some degree of change to its original form, created via interaction of existent states. And even more unfortunately(!), it has been processed by an individual organism. So, in that sense we end up with an abstraction. But this is a practical matter, based on known effects of known variables, effected by reverse engineering/ extrapolation/ cross-referencing. That is, it has no philosophical connotation. It is the best depiction as to what was received that can be inferred, and in turn, what therefore occurred originally.
Incidentally on your ‘intervention’ point (Lao Tzu), we only cause a different existent state(s) from that/those which would have otherwise occurred. We cannot influence what exists, because by the time we become aware of it, it has ceased. And anyway, apart from the fact that what we receive is equally independent, and we receive it, that is a representation of the original occurrence.
Re: Big Bang/space-time. All physical reality, which includes those representations, has “no time dimension”. Though I must be careful here. Time is the frequency with which any given change occurs. So it is an attribute of change. As such it cannot be “included” in physical reality, because that can only occur one existent state at a time. But in so far as these states are superseded, at a frequency, then the concept commonly known as time reflects a real occurrence. That is, it is not an illusion, or whatever, just misunderstood, and often confused with timing, which is the comparison of frequencies of change. So what you are saying is that your Object Reality comprises all that which exists as at any given point in time. But don’t forget, this will include existent phenomena which are, for us, a means of sensing aspects of previously existent Object Realities. You call it Uni-temporal-time, but you know I am going to ask, why! It is just at a point in time, any point in time, x exists.
Max Tegmark noted. Ok, I’m sufficiently motivated to give it a go. As you may well have noticed by now, I am really not interested in philosophy, or religion, or any such, just what occurs, for us (which is all we can know). Which has its drawbacks(!), but hey ho, tonight it’s The Duchess of Malfi and tomorrow Lang Lang at the Albert Hall.
Thanks for continuing with the dialogue.
Paul
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James Putnam replied on Mar. 22, 2012 @ 15:08 GMT
Dear Georgina,
Regarding the barn pole problem, I would like to describe it in a way which I hope removes concerns about a remote observer's particular viewpoint. Now I don't agree with relativity theory, but, I will describe the situtation in a manner that I think is correct for relativity theory and for my own approach:
There is a barn on the surface of the Earth with a front door and back door in line with each other. The length of the barn is a constant. There is a pole that is longer than the length of the barn. That pole accelerates until it reaches a constant velocity close to the speed of light. Relativity theory says that the pole, given sufficient velocity, will become shorter than the length of the barn. It is moving directly toward the front and back doors of the barn in that order.
Both barn doors have buzzers that ring as long as an object is in either of the doorways. If the pole was stationary and centerred in the barn, both buzzers would be constantly ringing. However, the problem involves the pole in motion. As the pole passes through the front door, a buzzer rings. As the pole passes through the back door, a buzzer rings.
The question is: will there be a time during which the pole is passing through the barn that neither buzzer will be ringing? Relativity theory says yes. My own work says yes. I understand that your view is that buzzers will be ringing constantly from the time the pole begins to enter the barn until that pole exits the barn.
James
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Georgina Parry replied on Mar. 22, 2012 @ 23:02 GMT
Paul,
I am not arguing with you about whether things exist independently of observation. We are both saying that we think things can have that kind of existence.
There are all sorts of measurements in physics, to do with quantity, change in spatial position, distance from other things in space, etc, etc, that can be put into mathematical expressions which then describe relationships...
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Paul,
I am not arguing with you about whether things exist independently of observation. We are both saying that we think things can have that kind of existence.
There are all sorts of measurements in physics, to do with quantity, change in spatial position, distance from other things in space, etc, etc, that can be put into mathematical expressions which then describe relationships between the "abstract things" measured. From our perspective, rather than Superman's these "abstract things" also exist. If not we could all throw around concrete pylons and stop speeding trains single handed.
Observer perspective can affect measurement and give a result that is just the observer's perspective on a relationship but just as "object things" can exist unobserved the relationships between the "abstract properties of things" can exist unobserved too IMHO. As the "object things" do not exist in isolation from each other but affect and are affected by what is within them and around them.
So IMHO in that foundational reality its not just objects, structure and arrangement eternally fixed but processes decreed by the mathematical relationships. The ever changing -output- of those relationships is ongoing creation; The morphogenesis of living things as well as physical processes of accumulation of material to give inanimate structures or breaking apart of inanimate structure, from the microscopic to the cosmological scale. (Rather than one off creation event at a hypothetical beginning of all time and space and a redundant creator.)
You asked why I use the term Uni-temporal-time. (I've started putting in an extra hyphen when I remember, as I think it makes it easier to read.) Space-time has a time dimension which means that the observed objects within it it are not all at the same time but spread over time. Further away objects are seen as they were "in the past" compared to near objects. What the object looks like or when an event is seen depends upon the position in space of the observer and how observer and the observed are moving. Which gives the perspective on when events happen. That gives non simultaneity as different observers can see the same event occurring at different times.
In the Object reality (foundational or Source reality) there is no observer perspective and so everything that exists exists simultaneously, which gives only one time or more correctly no time. It isn't space-time under consideration anymore but just space, without a time dimension. It gets problematic trying to say there is no time in this space because people say if there is no time how can the thing exist as things exist in time and space.So Uni-temporal-time is that time label put onto timeless space that is needed for psychological reassurance. Passage of time and associated with it the imaginary time line along which events can be imagined being, is not the time dimension of space-time. So even though there is no time dimension in timeless space there can still be "passage of time", due to continual change.
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Georgina Parry replied on Mar. 22, 2012 @ 23:44 GMT
Hi James,
I am interested in your point of view on this one.
I'd say it (object with chemical structure) goes in the front door and when it gets to the back door its still got some sticking out the front. The buzzers would be buzzing in my opinion as you say. Because its an object with a chemical structure that is not being altered. Though the observer, not holding the pole, hypothetically sees an image of it that is shorter because of the data input that he has received from his position. (So discounting the limit to resolution of data from a moving object into a clear image.)
That is the product of his visual system, a fabricated output, not an externally existing object with chemical structure. Which in my opinion makes the paradox a description of a hypothetical illusion. The confusion arising from considering the image of an object that is observed (manifestation) to be the object, with chemical structure, which exists independently of observation (actualisation).
What's happening in your opinion?
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Georgina Parry replied on Mar. 23, 2012 @ 02:13 GMT
Paul,
RE. the lie. I think it was unnecessary for me to try to show ways in which it could exist. You are already saying that the EM, and other data in the environment, is a representation. I'm saying it is un-accessed information like unread code and you are saying it is a representation which means like a pictorial image (whether observed or not.) Forgetting the quibble about what exactly it is, you are implying that it is not just particles but information, it has the potential to inform.
Now accepting that information exists I think you must agree that misinformation exists. It has the ability to inform but give a false impression of the reality that exists or existed. Whether that is an optical illusion or distortion of some kind or a fabricated piece of news presented as truthful for some purpose. Whether it is information or misinformation is not determined by its existence, both exist both are information of a kind.
The level of correspondence with the underlying reality to which it corresponds or purports to correspond determines how truthful. That is why I disagreed with you when you said "the illusion is the truth" (on the basis that it exists).There is a difference between something existing, or being thought to exist or being experienced as existing and it being true.(Which is relevant to some paranormal experiences.)
If a Source reality independent of observation is denied, -then- the illusion has to be considered the truth as that is all there is. Which gives some of the paradoxes of relativity.
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Paul Reed replied on Mar. 23, 2012 @ 08:17 GMT
Georgina
“I am not arguing with you about whether things exist independently of observation. We are both saying that we think things can have that kind of existence”
I did not know we were! Leaving aside labels, I just thought the differences were how these “things” were constituted, or words to that effect. Obviously, existence is independent of us (all organisms). If you put some...
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Georgina
“I am not arguing with you about whether things exist independently of observation. We are both saying that we think things can have that kind of existence”
I did not know we were! Leaving aside labels, I just thought the differences were how these “things” were constituted, or words to that effect. Obviously, existence is independent of us (all organisms). If you put some complex gadget in a room, all organisms will show recognisance of it (even if they do not understand what it is), put it in a pond and the fish will swim round it. There is a ‘twist’ to this which I have articulated many times, but will pick up in a response on Tegmark (got called out to pick car up, then there was something wrong with the electrics).
“There are all sorts of measurements in physics, to do with quantity, change in spatial position, distance from other things in space, etc, etc, that can be put into mathematical expressions…”
Absolutely, and that is the best way. But one needs to understand the underlying logic of what is being represented (ie reality) first, before constructing the maths. Doing the maths gives a value in a certain circumstance, but that only has validity (ie correspondence with physical reality) if the ‘structure’ of both corresponded to begin with. Otherwise one has a self-fulfilling belief system, which has the superficial appearance of correctness, because it is maths and intrinsically valid. Especially when one is dealing with physical reality where direct experience cannot be effected.
“Observer perspective can affect measurement and give a result that is just the observer's perspective on a relationship…”
Leaving aside individualism in “observer perspective”, it is not a case of “affect”, because that implies a measurement that is not ‘affected’. Measurement is an observer perspective (which is what you then say). Each one is valid within its own circumstances. There is no differential between ‘relationship’ and ‘object’, in that both must relate to physical phenomena. All one should be doing in abstraction, is generalising, ie not relating to a specific circumstance. Which may be what you are saying, I always just pick up on anything which does not immediately have some corresponding physical phenomenon, or is being attributed with a characteristic which, given how physical reality occurs, cannot be correct. So the “processes” are not “decreed by the mathematical relationships”, they must exist. Maths is just representational device which depicts them and enables us to discern what happens in varying circumstances, assuming the abstract structure of the maths corresponds with the logic of reality.
“Space-time has a time dimension which means that the observed objects within it it are not all at the same time but spread over time”
I do not think that is quite it. I thought it was to do with time ‘altering’. However, this is the problem. Because at any given point in time those ‘objects’ have a specific form of existence. At any given point in time, observation of those ‘objects’ has a specific form of existence. That is, some objects might not have been observed, yet. Others might have been observed by some observers, and at various times previous to the point in time taken as the analysis point, etc, etc. “Further away objects are” not “seen as they were "in the past" compared to near objects”. Leaving aside interference of the representation of the object, which is what we actually receive, what is being seen is the present for all objects, but a representation of that is being received at different times. If one wants to understand the relationship between two or more ‘objects’, then one has to first establish their existent state at the same time. [Incidentally, that is why object is in parenthesis, because it is not the same thing, it just looks superficially the same]. “In the Object reality (foundational or Source reality) there is no observer perspective and so everything that exists exists simultaneously”. Exactly, but as at whatever point in time one chooses. But that is just so, how it happens, it is not because there is no observer perspective.
“which gives only one time or more correctly no time”
Not so. The first part of that was correct. It is at a time. But I know what you meant by no time. And you are right about it being just space (and incidentally, just direction within that, not dimension). And there is no problem with saying so. And we do not need “psychological reassurance” just ontological correctness. Think on this:
Look around you, and choose on ‘object’. Maybe it’s a leaf on a shrub in the garden. Now, you know, intellectually (ie you cannot see/hear/etc it) that this is undergoing change, relentlessly. It is just that at a much higher level you only see the manifestation of this, and, understandably, we are all quite happy to keep referring to it as if it is the same thing, only changing. It grows, changes colour/texture, eventually falls off, then ‘disintegrates’. The question is, how, logically, did that occur?
For you to be able to receive any representation of it (ie be aware of it at any stage-specifically see it) there must have been an existent state of it, which reacted with other existent states, thereby creating ‘light’. This existent state cannot involve change, because change involves more than one. So there is a point of indivisibility, when no change occurs, and at that point in time, this is what physically exists is reality) in respect of the object known as leaf. At the next point in time, change has occurred, there is a different existent state of ‘leaf’. And so on. At the pathetically slow and undifferentiated perspective of our perception, we eventually notice these changes, but they occur. And occurrence cannot happen in ‘jumps’. Turning green must involve a sequence of directly related steps. In spatial position for example, something does not go from point a to point f and ‘miss out’ points b c d e. And being in each spatial position is a different existent state, being in position b is not the same as being in position f, but it must have occupied c d e (ie been in three other existent states. None of these states, in any given sequence, co-exist. It is one state at a time.
Really this is very simple! But involves an inversion as to how we view reality, which is built into the very way we think and communicate, which can be characterised as ‘thing doing’. All of which is understandable because sensory detection systems developed to ensure we could find food and not become food! Not to unravel the constitution of our reality. Think of it as a relentless reconfiguration, each configuration being what exists, which does so at a point in time. Indeed, here is a bender for you. Why disintegration? That is just another reconfiguration! The point being that this now no longer has the superficial form which we have attributed to leaf. It never was the same object, from one point in time to the next, in the first place. For a duration, the configurations just maintained a basically similar form, albeit with change.
Re: lie. Yes, I am saying they are physically existent phenomena, which have the potential to inform, should they be received by a sensory detection system. Obviously, until it is so, then it is “un-accessed information”. But all this makes no difference to its existent state. The point here originally(!) was that circumstances can occur when representations are ‘interfered’ with, en route. Thereby creating an ‘illusion’. But what was received was existent, as is, real, not a lie. However, we know from previous experiences, that although that received was what it was, there had been some interference to the original existent state of the representation. This is different from the other form of ‘illusion/lie’ whereby the representation as received has the ability, but does not posses it actually, to fool the sensory/brain system because of the way that system processes received information. And yes, by abstraction from individualism, and cross-referencing, one determines what was , logically, received, ie eliminate all forms of interference. And hence then, on the basis of understanding how that which enables the representation works, what originally exited (reality).
Paul
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Paul Reed replied on Mar. 23, 2012 @ 08:35 GMT
Georgina
Re Tegmark
“The foundation of my argument is the assumption that there exists an external physical reality independent of us humans”
This might look sound, but the nuance is that it is the manifestation of physical reality which is independent (and incidentally, of all sentient organisms). So, yes, any given entity which occurs (exists) is not a function of any specific sensory detection system. It exists independently. But, all organisms share, in logical terms, the same functional sensory system. In this sense, even the differences between the various types of sensory system are irrelevant. As are the different sensory systems between organism types, and the differences from individual to individual. The differences are the actualisation of evolution, the logic is the same.
Hence all organisms are trapped in a sensory loop. Physical reality only exists because organisms can sense it. Organisms can only sense it because it exists. Hence, physical reality can only be all that which is potentially sensorily experienceable by any organism. Now, that might have the appearance of a ‘lot of words’. But, it means that any assertion outwith that, can only be a belief, as there is no basis for proof. And science only concerns itself with that which is verifiable, the reference for that being experienceable (given some hypothecation which is necessary to overcome practical, not metaphysical, issues).
So, we have an existential conundrum. Extrinsically, we cannot know reality, as we are a part of it. That is an important point. Tegmark, and many others, are thinking of it as if it is something external to us. But it only is so, within a closed system of sensory detection. We can only know it from within those confines, we cannot transcend ourselves. However, the corollary of this is that there is a proven and definable closed system, so within that, we can attain objective knowledge. This may be intellectually unsatisfactory, but we can never know the ‘truth’, only what is true given pre-conditions of existence.
“Here, I will push this idea to its extreme and argue that our universe is not just described by mathematics — it is mathematics”.
Agreed, in that if how physical reality occurs is discernable logically, then one can represent it with abstract representational devices. And maths is the best form of device for doing this. But all the rules I have just mentioned apply.
Paul
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Paul Reed replied on Mar. 23, 2012 @ 11:58 GMT
Georgina
Just on the barn/pole ‘paradox’. As per my many responses over the months, and James’ comment, which I must note is the first time I have seen anyone expound Relativity as per what was written, without recourse to flawed concepts of time and observation. It is all about an hypothecated elasticity of matter, specifically ‘in the line of direction of travel’. The hypothesis is that force (eg gravity) applied results in changing momentum, and changing dimension. How this occurs they did not know, and said so. The last concept (Lorentz) was ‘flattened electrons’ and Poincare, within weeks of Einstein’s 1905 paper, had to introduce some compensatory actions to keep the two axes ‘in synch’ in response to a criticism about the mechanics of the concept.
Whether the concept that matter alters dimension with force applied (and indeed how it does so, if it does), is correct, is another issue. The fact is that that was the hypothesis. Hence the Gedanken that these circumstances could arise. They have become seen as paradoxes, ie possible flaws in the hypothesis, because of misunderstanding as to the variables involved, and how they were postulated to interact.
So, it is merely a matter of, in their terms, ie not subsequent interpretation thereof, that dimensions alter. Really, physically. And it is on this basis that the hypothesis needs to be judged. It has nothing to do with all this torturous stuff about observation, light and time.
Paul
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Georgina Parry replied on Mar. 23, 2012 @ 12:19 GMT
Paul
I think the processes are decreed by the mathematics if the idea put forward by Max Tegmark is accepted. The relationships between the "abstract things" is the mathematics "in vivo" and they (the mathematical relationships) determine what happens, making the processes.
Perhaps Max Tegmark -was- talking only about the manifestation of reality existing independently of human beings in that sentence, as you say. IE. The hypothetical space-time continuum. The bird's and frog's views fit with that assumption.I did not read not read it like that though. He does go on to talk about various kinds of multiverse that can't be seen. Which makes me think that he was also thinking beyond just the space-time continuum to other kinds of existing, such as in many worlds of QM. I don't think -he- needs to precisely specify what he means by an external physical reality as the idea is elaborated later on with various possibilities.
T.H. Ray insists on calling only that which can be measured physical reality. Looking in the Collins dictionary of the English language "Physical" can mean relating to the body rather than the mind or spirit, or relating to or resembling material things or nature, or concerned with matter and energy. So I guess its ambiguous. Max Tegmark knows what he meant when he wrote it.
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Georgina Parry replied on Mar. 23, 2012 @ 13:02 GMT
Paul,
Re psychological reassurance of Uni-temporal-Now.
I wish to communicate ideas. If I can not get beyond the road block that things have to exist in time to exist in space then there is no point in insisting upon timeless space.
However if in foundational reality there is no time line along which events still exist in space as everything is recycled or reused and there is no time dimension because everything existing exists simultaneously, then there is no time. There is a sequence of change but the steps in that sequence are different positions in space, as everything is moving along its universal trajectory according to its kinetic energy and minimising its potential energy. There does not need to be something as well as space for the sequence to be occurring within.
If that can not be accepted the idea of Unitemporal-Now provides that temporal reassurance that everything is in order and not going to fall apart into timeless chaos.It gives a time for things to exist within, as well as being in space. It is also a helpful explanatory device as it is the foundational relation of the space-time Present. The arrangement of things that exist in foundational space is the Uni-temporal-Now and the arrangement of things as they appear in space(-time) to an observer is The Present.
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Anonymous replied on Mar. 23, 2012 @ 19:30 GMT
Georgina,
Barn/pole: Atoms have their size and shape due to electro-magnetism. Changes in their electro-magnetic properties cause changes in them. My work produces a fundamentally unified theory: There is only one cause for all effects. However, since graity is considered a fundamental force, I will answer in terms of gravity. Photons change their electromagnetic properties as they travel down through the gravitational field. The result is that objects shrink as they travel down through the gravitational field.
In the case of the pole, the force of gravity does not play a role in shrinking the pole. There are no forces pushing on the pole as it enters and passes through the barn. However, there is an effect on the electromagnetic properties of the atoms due to their motion through the gavitational field. That effect is analogous to what happens to photons as they travel down through the gravitational field. The greater the speed of the pole, the more pronounced are the effects at the atomic level due to changes in their electromagnetic properties. The atoms shrink in the direction of travel causing the pole to shorten.
Relativists will give their own explanation for why this effect occurs. Mine is different, although, in both cases we find the cause to relate to the speed of light. The word light, of course, refers to electro-magnetism in general. Actually, I remember John's idea is similar. In each of the cases, there is a balancing act occurring with its 'focal' point being the speed of light. I work directly with photons. I use a simple model from which I derive all my equations. You might remember that I gave an example in my last essay when deriving a replacement equation, away from relativity theory, for photon energy.
James
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Georgina Parry replied on Mar. 23, 2012 @ 20:53 GMT
Hi James,
thank you for getting back to me with your explanation. I do not doubt that it is consistent with you physics and well thought out.
There is a problem I can see with the pole object shrinking due the effect of passing through a gravitational field as you say. Surely in that case the pole object would also have shrunk for the person holding it, rather than staying the same length. But perhaps just as I am saying in reality there would be motion blur (or with sufficient speed inability to resolve any image at all) for the stationary observer, you are saying there would be no difference in pole length for the two observers.
IMHO, the paradox is a counter-intuitive consequence of relativity. It is highlighting the discrepancy between the imagined realities experienced by the two hypothetical observers. Due to different data inputs,from their different reference frames creating different fabricated outputs for the two observers and ignoring other factors such as processing limitations that would affect the output observed in real life rather than theory.
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Anonymous replied on Mar. 23, 2012 @ 21:08 GMT
Georgina,
"Surely in that case the pole object would also have shrunk for the person holding it, rather than staying the same length. But perhaps just as I am saying in reality there would be motion blur (or with sufficient speed inability to resolve any image at all) for the stationary observer, you are saying there would be no difference in pole length for the two observers."
Just so other readers do not misunderstand, I am not arguing the case for relativity. An observer moving with the pole would suffer the same effects. They and their traveling measuring device would be unable to detect a change in the length of the pole. The remote observer would not suffer any effects nor would their measuring device. They would meaure the pole to have shrunk.
James
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Anonymous replied on Mar. 23, 2012 @ 22:34 GMT
James ,
now you have confused me. I thought I understood you when you said you didn't believe in relativity but now you seem to be saying something that sounds like relativity but with a different cause.
You say for the moving observer there is no change detected. OK, so the pole is still measured too long for the barn which is what the paradox says.Or does it now fit because the non moving barn (in the opinion of the moving observer), has not been compressed, (in your opinion), and so is larger in comparison to the pole? Grown bigger in her opinion ( disagreeing with the paradox)? For the non moving observer you imply the pole has shrunk because it and person holding it are compressed but he isn't.
Interesting but I don't think that's what's going on. I don't think the paradox is about actually fitting the pole into the barn, its about it fitting and not fitting simultaneously because different observers see different things. IMHO not because those -Source- things actually are, in foundational reality, different but because the fabricated -output- from data processing by which they are observed is different. The object and the observed image of the object are on different sides of a reality interface.On the output side the image of the object is variable in size depending upon observer reference frame and on the Source side, the foundational or Object reality, the object has a fixed size unless it undergoes a force, or change of state, or is chemically altered.
We probably both have opinions that are consistent with our ideas of how it all works. So I don't really want to get into an I'm right and your wrong argument. Its an interesting idea James and I'm glad you have shared it.
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James Putnam replied on Mar. 23, 2012 @ 22:54 GMT
Georgina,
The barn does not change size. It does measure larger for the pole traveling observer. In actuality, the pole fits inside the barn because the barn did not shrink but the pole did. The perspective of observers is interesting, but, it is not decisive. The traveling observer measures his pole as remaining the same size while measuring the barn as expanding. However, the barn did not...
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Georgina,
The barn does not change size. It does measure larger for the pole traveling observer. In actuality, the pole fits inside the barn because the barn did not shrink but the pole did. The perspective of observers is interesting, but, it is not decisive. The traveling observer measures his pole as remaining the same size while measuring the barn as expanding. However, the barn did not expand, and the pole did shrink which is what the stationary remote observer would measure. The remote observer's measurement would be correct. The traveling observer is using a shrunken measuring stick.
My brief description of the barn/pole problem clearly did not make my case from your perspective. I was not and am not arguing in favor of what relativists say. There are major differences between myself and them. However, my point to you is that I feel confident that my view is not nearly as fragile as your message indicated that you might conclude from a short message.
My work has developed the replacement equations for electromagnetism, including Maxwell's equations of course, the force of 'gravity', and relativity type effects. It has moved into explaining some minor quantum effects, but, quantum theory as a whole remains a major challenge to apply alterations to. Like you, and others here, I must progress on my own.
What I am emphasising is that I am prepared to defend any work that I have made public. I can do it with both logic and equations. Clearly the physicists are not impressed with my work any more than any other amatuer's. They may be correct in their assesment; however, my assessment is that they went astray right from the beginning of theory.
The very first step in preventing theory from putting a sight-obstructing veil over the non-theoretical meanings contained in empirical evidence is represented in the decision to make mass an indefinable property. Once both mass and force are defined in the same terms as is the empirical evidence from which their existences are inferred, theory cannot be the same.
So, if you view my work from any perspective other than from the patterns in empirical evidence, then, you will be comparing it to theory. I do not accept theory nor wish to try to justify it. Theory is invented. It became artificial right from the time that mass was made an indefinable property. If you view what I say about relativity type effects from the view of what relativists say, then, lack of clarity will remain for awhile. I see the same effects, I mean empirical effects not theoretical speculations, but do not attribute those effects to the same cause.
One major problem with relativity theory is time-dilation. I won't try to justify my following statment in this message, but, it is the absoluteness of time, as in my first essay, and the existence of a known universal constant measure of time, as in my first essy, that is the key to removing multiple causes, meaning multiple miracles, from theoretical physics. Rather, it is the key to achieving a fundamentally unified explanation where unity is seen to exist right from the start of developing equations all the way through their higher level development.
You may notice my resistance to include the word 'theory' in this message when referring to my own ideas while I usually refer commonly to theory when speaking about theoretical physics or my own work. That is because I try to use common terminology when merely expressing my view without the opportunity to argue my full case. I also rey upon common terminology of theoretical properties as defined by theoretical physics when explaining my work in detail such as at my website. I do that because, if I did not then I would lose my audience very quickly.
It would happen without ever reaching the point of determining whether or not my work is correct. It would happen because of failure of communication. So, I use their, the physicists', units and refer to their properties. However, I patiently lead the reader ito a new perspective where those inventions are not crucial to achieving understanding.
What should not be misunderstood is that I recognize the superior education, in their field, and superior understanding of their field by them by far. the important difference, I think, is not their greater knowledge of theory, it is that they know empirical evidence far better. It is the empirical evidence that I rely upon and I do not know it at a level even close to theirs. However, being an amatuer, I press forward with the knowledge that I obtain from studying empirical knowledge on my own. I do not think that the empirical evidence for relativity theory is unknown to me. We will see. I stand by the points I made in my previous messages.
James
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James Putnam replied on Mar. 24, 2012 @ 03:18 GMT
Georgina,
I almost missed your ending:
"So I don't really want to get into an I'm right and your wrong argument. Its an interesting idea James and I'm glad you have shared it."
I agree.
James
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Paul Reed replied on Mar. 24, 2012 @ 08:15 GMT
Georgina
“I think the processes are decreed by the mathematics if the idea put forward by Max Tegmark is accepted”
Whether Tegmark is intrinsically valid is irrelevant (the key word above being “if”). The point is that if physical reality can be decomposed and its logical structure understood, then one can replicate this with maths, that being better than words or graphics as a...
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Georgina
“I think the processes are decreed by the mathematics if the idea put forward by Max Tegmark is accepted”
Whether Tegmark is intrinsically valid is irrelevant (the key word above being “if”). The point is that if physical reality can be decomposed and its logical structure understood, then one can replicate this with maths, that being better than words or graphics as a representational device. And because the logic is sound (ie corresponds with how reality occurs), then such a model will depict occurrences (either entities or relationships between them) that we cannot experience directly. This being a critically different form of hypothecation from that which attempts to depict occurrences ‘beyond’ physical reality.
“Perhaps Max Tegmark -was- talking only about the manifestation of reality existing independently of human beings in that sentence, as you say”
Indeed he was. And he was correct to do so, because there is nothing else we can know. And the point there is why. And the answer is that reality is only a function of our awareness, it is not something ‘separate’ from us (ie all organisms) when one asks how does it occur, not what occurs. We are trapped in a loop. Belief systems go beyond that loop. This is science.
“He does go on to talk about various kinds of multiverse that can't be seen”.
Yes, because he has failed to understand that loop. Ontologically, he is considering reality as separate from us, fullstop. Which it is not. What occurs, is. But that is within a closed system of the awareness of organisms. Hypothecation to overcome practical issues within that closed system is also being confused with hypothecation which attempts to breakout of that closed system. He does not expand on time, but I noted the presumption of space-time.
“T.H. Ray insists on calling only that which can be measured physical reality”
Indeed he does, and we have had many exchanges on that(!). And he is correct. But there is a hidden presumption here. And that is that first we must understand the logic of reality and then ensure that the abstractions used to effect the measurements correspond with it. Otherwise the outcomes may just be a function of the representational device, and not characteristics of reality. Tom thinks this is a priori, but it is not. A simple analogy I have used before is: pitchforks and grass cutters are good tools, but it is no good attending woodworking class with them. Why? Because the nature of wood means that they are inappropriate. Reality is not an abstract concept, it exists, and therefore that necessitates the application of appropriate tools, once one has discerned how it does so. “Physical” can only relate to potentially sensorily experienceable, because that is the basis upon which reality exists (closed loop point again).
“If I can not get beyond the road block that things have to exist in time to exist in space then there is no point in insisting upon timeless space”
But one has to hope that one can “get beyond” by sheer dint of correctness. Tee Hee.
“However if in foundational reality there is no time line along which events still exist in space as everything is recycled or reused and there is no time dimension because everything existing exists simultaneously, then there is no time”
Correct. This is what I have been saying. It is about reconfiguration. Reality is that configuration (existent state) in any given sequence which is occurring at any given point in time (ie as in timing). What is commonly known as time, is the frequency with which these configurations are superseded, ie the rate at which change occurs. So there is a physical phemenon, but it is associated with change in reality, not any given reality as such. Obviously something is causing this change which manifests in terms of substance (ie what changed) and frequency (ie the rate at which that occurred).
“There is a sequence of change but the steps in that sequence are different positions in space, as everything is moving along its universal trajectory according to its kinetic energy and minimising its potential energy. There does not need to be something as well as space for the sequence to be occurring within”
Correct. Though I would not know about kinetic energy. There is space spatial position (and not dimension, just diretion). That’s it. Previous existent states have ceased. Only one existent state exists at a time. We get confused because of the existent representations of that, which persist for more than one point in time. Just like any constituent of reality, they undergo relentless reconfiguration, but the physical effect that we can receive and process, persists, fundamentally, in its original form. This must be so, otherwise organisms would receive very erratic representations of reality. Leaving aside that in processing, organisms fill in some ‘gaps’ anyway. This is why we can identify an illusion, because it is in some way different, which indicates that the representation has been subjected to undue interference.
So, you do not need something which “gives a time for things to exist within, as well as being in space”. You already have it, it is physical reality.
Re barn/pole. The person holding it shrinks too. They are atoms, just like the pole. As James said. You are conflating reality and observation. It is also important to note that these are ‘thought experiments’ (Gedanken).
Paul
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Georgina Parry replied on Mar. 25, 2012 @ 00:50 GMT
Hi Paul,
Max Tegmark is saying that his argument is based upon there being an external physical reality independent of human beings. Not specifying its arrangement. He then argues that it is the relations of abstract things, as is mathematics. I understand him to be saying that it is not merely that mathematics is the best way to represent it but that it is fundamentally mathematics. So they, universe and mathematics are isomorphic, ie different versions of the same thing. The relationships are the same whether in nature or in the equations- (so long as they are the right equations). That's his insight, that I am agreeing with.
He then goes on to consider various ways his idea of a mathematical universe could exist. He is breaking out of the confines of belief in a singular space-time continuum as all that can exists in time and space. Which has been a kind of trap, maintained because of the success of the mathematics of relativity.It isn't a mistake because he has failed to realise he is trapped but open-mindedness that lets him see beyond the trap to other possibilities. Further insight not error IMHO.
You said " So, you do not need something which "gives a time for things to exist within, as well as being in space". You already have it, it is physical reality." I explained why I need it. It is one thing to feel that one knows something and another to explain it to other people so that they can understand and know it too. What is in the time and the time are the same thing. What is present is what is observed to be present and is called the Present (and now) and what exists unobserved, the things, stuff and relationships between it all, I am calling the Object reality and also Uni-temporal-Now. The temporal term isn't adding anything extra to the picture of reality but is putting the idea into a temporal guise for psychological reasons to help increase its acceptability.If a person insists that there has to be time for existence then here is that time.
Paul, I do not know why you think atoms of objects and people shrink. At a constant velocity there is no force and in this little gedanken experiment the assumption is that the pole when observed is up to speed and moving at constant velocity. James is working within his own framework of physics that he has developed and so the usual physics does not apply. That is why it would be difficult for me to argue with him as I would have to argue against his whole alternative physics, which I do not wish to do. With respect I do not think your agreement with James is because you have studied and understood his physics but is just lack of understanding of physics.
Please will you attribute your quotes so that it is plainly obvious who said what.
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James Putnam replied on Mar. 25, 2012 @ 01:02 GMT
Georgina,
"James is working within his own framework of physics that he has developed and so the usual physics does not apply."
This is not correct. I did assume that you might, by now, be familiar with the Pound-Rebka experiement and the variations of it. I do not add to empirical evidence. I use it as is. I am not asking for a continuation of our discussion. You made it clear that you prefer to be free of it. I do ask that you do not define me for others. Please present your own ideas in your own way. Thank you.
James
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Georgina Parry replied on Mar. 25, 2012 @ 02:54 GMT
Hi James,
I meant no offence. I am sorry but I really don't understand what it is that you are talking about if it is not your own physics. I didn't say that you have added evidence I was merely trying to say that you are using -your- physics (in your explanation). You said "My work has developed the replacement equations for electromagnetism, including Maxwell's equations of course, the force of 'gravity', and relativity type effects." What should I call it in order to refer to it or or is it entirely unmentionable?
Either "your physics framework", or whatever it should be called, works to give different expected outcomes from physics theory as generally taught or it doesn't. What you have said to me demonstrates that it does give different expected outcomes. My point to Paul was about his agreement with you. Is he agreeing with you because he is using the same physics as you or because he doesn't know what he is doing, or he has such insight that he is doing his own different but valid thing that just happens to correspond with your answer rather than the answer that ought to be expected using physics theory as generally taught?
My outcome is the same as the paradox outcome but gives an underlying explanation that prevents that outcome from being a paradox and counter-intuitive. It is the consequence of an explanatory framework that is consistent with existing physics theory. Though I have said what I think would actually be observed due to limitations of image resolution in real life. So correspondence with the paradox ending at the data input stage and not going on to the observed output. Whereas you want to replace existing theory with ?, an alternative, and deny the paradox of simultaneously long and short pole. That is my understanding of what you said. Please correct me if I am wrong and misrepresenting you.
Our viewpoints are irreconsileable. I know that from previous discussions with you. It is not that I want to be rid of your ideas but I do not see how -we- can talk about them without getting to I'm right and you are wrong, because that's how it is. I think both you and Steve could present your ideas more fully so that others know what it is you are doing but I don't think I should have to present a lengthy, possibly torturous, disagreement. Why don't you talk to Paul about it and see why he agrees with you?
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James Putnam replied on Mar. 25, 2012 @ 03:54 GMT
Georgina,
"I think both you and Steve could present your ideas more fully so that others know what it is you are doing but I don't think I should have to present a lengthy, possibly torturous, disagreement. Why don't you talk to Paul about it and see why he agrees with you?"
And I think that you should know more about empirical evidence. This message adds to clarifying your evaluation of my messages. That evaluation is that you know physics more clearly than I while I need to explain myself better so that others may understand that my 'strange' ideas are not so strange.
I have no interest in asking Paul why he agrees with me. You may ask him that and discuss your differences with him. You are invited to express very opposite views from mine. You may even express your evaluation of what I say. However, when doing so keep in mind that I do not think that you or Paul or Steve can properly evaluate my messages. I will make certain that others understand when I feel that such evaluations should not be accepted.
It is not necessary to continue this. I prefer to debate those with some training that challenge what I say. I just did that recently in my discussions among the professionals about Joy's work. There was someone who has not been participating, who felt compelled to straighten me out. I left it to that anonymous contributor to select a different blog and challenge my ideas which anonymous had referred to as silly. I think that anonymous is someone who knows physics. That is where I choose to direct my efforts at defending my ideas.
I did ask you your opinion about the barn pole problem because I wanted to be sure that I understood what you think. I didn't try to explain anything to you. You asked for my view and I gave it. I did not appreciate the self assigned gumption you showed by responding as if you know real physics beyond myself. You are welcome to believe that that is the case, please continue to express yourself about your own ideas. However, when I see messages from anyone who misrepresents my ideas, I will correct the record for other readers.
Finally, before asking me to express my views, that depend directly upon empirical evidence, more fully, demonstrate that you understand empirical evidence. In this particular case, you could have presented empirical evidence that contradicted what I said. I refer you again to the Pound-Rebka experiment. I know that when I discussed your ideas with you sometime in the past that I mentioned that experiment to you along with the perihelion of Mercury.
The paradoxes of relativity theory have nothing to do with my messages. Emprical evidence does not contain paradoxes. Theory contains paradoxes. Finally, I think that you and Paul are having a mutually enjoyed conversation. I think that you should continue to converse with Paul and learn from him and him from you.
James
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Paul Reed replied on Mar. 25, 2012 @ 07:24 GMT
Georgina
“Max Tegmark is saying that his argument is based upon there being an external physical reality independent of human beings. Not specifying its arrangement.”
I know. That is what I said. “its arrangement” being the equivalent of how reality occurs, rather than what does so. Reality is independent of organisms in the sense that what occurs is not created/interfered with by...
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Georgina
“Max Tegmark is saying that his argument is based upon there being an external physical reality independent of human beings. Not specifying its arrangement.”
I know. That is what I said. “its arrangement” being the equivalent of how reality occurs, rather than what does so. Reality is independent of organisms in the sense that what occurs is not created/interfered with by them. But, at the collective/abstract level, reality is only a function of awareness. That is, the point about independence is only true within the closed system of sensory detection. An evolutionary development using pre-existent physical phenomena which have become/acquired the role of gatherers/conveyors of information about reality to sensory detection systems which have developed in organisms.
“I understand him to be saying that it is not merely that mathematics is the best way to represent it but that it is fundamentally mathematics”
He cannot know what it ‘fundamentally’ is, because, as said above, it is only independent within a closed system. What we can know within those confines is that it is ‘definable’ (really complex, but since it has boundaries, logically it could be completely discerned within them). And as such, that means mathematics can be applied as an abstracted construction to represent its logical construction. Any other proposition is a belief.
“It is one thing to feel that one knows something and another to explain it to other people so that they can understand and know it too”
But not to the extent that it gets ‘misrepresented’. The danger here being, apart from not getting it ‘quite right’, is that people will latch on to ‘familiar’ words and translate what is actually being said back into their original perspectives. I should know, it is happening to me all the time. For example, in what follows. Yes, physical reality can be divided between that which has existed and been experienced, and that which has not, but this is not what explains time. And what a “person insists” on is irrelevant, is what is that matters.
Furthermore, take the first sentence of the next paragraph: “Paul, I do not know why you think atoms of objects and people shrink”. I have never ever said this. I am saying this is what Relativity relies on. Because this is what they said, earlier on, before it morphed into time. I have no idea whether it is true, as such. Just that what has become the interpretation of Relativity is not in accord with what was originally written. And I made a presumption that James was also expounding the fundamental of Relativity, as written. Albeit he is also informed, whereas I am not, about what might actually be happening, and hence have a good reason for saying it. Whereas, I am just repeating what was written. Not knowing the ‘content’ is, obviously, a double-edged’ sword. But it comes with no ‘baggage’, so I just read the original papers and tried to discern their internal logic. And it ‘works’ if one realises that their key is length alteration, apart from the fact that they said so! The explanations of the variables and their relationships get more and more muddled, until that factor is virtually forgotten about, and changes in time has become the surrogate. Along with all sorts of complexities about light.
There are many quotes, here is one:
Lorentz 1892: “Such a change in length of the arms in Michelson’s first experiment, and in the size of the stone plate in the second, is really not inconceivable as it seems to me” (para 3). “Indeed, what determines the size and shape of a solid body? Apparently the intensity of molecular forces; any cause that could modify it, could modify the shape and size as well” (para 6).
“Please will you attribute your quotes so that it is plainly obvious who said what”
Sorry I stopped doing that after a few posts, but unless otherwise stated, the quotes are from what you have just said in a previous post, just to make my response clearer. And that applies here, because I have only got to that point now!
Paul
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Paul Reed replied on Mar. 25, 2012 @ 07:56 GMT
Georgina
You said: “My point to Paul was about his agreement with you. Is he agreeing with you because he is using the same physics as you or because he doesn't know what he is doing…”
Sorry, this is somewhat repetitive, but I really must pick up on this. I am not either in, or not in, agreement with James, because, apart from anything else, I have no way of understanding what he is doing, hence I cannot agree with him or otherwise. And, anyway, I am not using physics to generate the point. In this specific context, I am just repeating what Einstein et al, actually wrote, ie not what has been subsequently interpreted. I have no way of judging whether this is correct or not. And more importantly, never say so. Either in respect of that, or James’ ideas about why this occurs.
The essential point here, as far as I can discern, and of course I could be wrong, is encapsulated in your subsequent sentence (and has been alluded to above by me and many times previously). You said: “correspond with your answer rather than the answer that ought to be expected using physics theory as generally taught?” The key phrase there is “generally taught”, which could be re-expressed as ‘interpreted’. Another example is SR. Just like length alteration, SR is clearly defined, many times, in the writings. Yet when I state that, all hell breaks loose. Pages of quotes make no impression. It’s shoot the messenger stuff, I am just repeating what they said. Mostly I have no idea whether what they said is correct or not. The only point at which I do make a comment is when something is said which contradicts, or correlates with, physical reality in its logical form, ie how it can occur.
Paul
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Georgina Parry replied on Mar. 25, 2012 @ 08:58 GMT
James,
you are putting words into my mouth. I think you and Steve could explain your ideas here more because it may be of interest to other people who would like to learn what you are doing and may appreciate it.I asked you to express your opinion because I do not want to monopolise the forum and think your opinion is as worthy of consideration by other people as my own. That's all.It would be good if there were more participants. I have not said that your ideas are strange, I said that they were interesting. "Strange" was your own word.
From the outset of this interaction you have said that you disagree with relativity theory and disagree with what I have said about the paradox. Fine you can think what you like, you can disagree with me and consider me an uneducated idiot who hasn't given the physics enough thought. I have said I do not want to get into I am right and you are wrong. That is because I want to work on something constructive giving progress rather than dismantling and replacing all of physics so far. As I see it we have completely different incompatible agendas.I have heard your opinion that I am not worthy to evaluate your messages which makes me glad that I have not bothered to attempt to do so in this latest interaction.
I don't know how I have misrepresented your ideas. I disagree with you but that is inevitable given that you are disagreeing with relativity and I am not. Rest assured I will not ask you to express your opinions again and will refrain from any reference to you or your work lest I unintentionally cause offence again. You do not need my invitation to speak and you are free to talk to those who are worthy of your discourse and might have a better appreciation of your work.
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Georgina Parry replied on Mar. 25, 2012 @ 09:26 GMT
Paul,
Your reply Mar. 24, 2012 @ 08:15 GMT: Re barn/pole. The person holding it shrinks too. They are atoms, just like the pole. As James said. You are conflating reality and observation. It is also important to note that these are "thought experiments" (Gedanken).
Your reply Mar. 25, 2012 @ 07:24 GMT :Furthermore, take the first sentence of the next paragraph: "Paul, I do not know why you think atoms of objects and people shrink". I have never ever said this. I am saying this is what Relativity relies on.
Your later point seems to be that the exact words of Einstein take precedence over any kind of interpretation of what his discoveries might mean even though you don't have any idea whether he was right in what he said. I don't see how that helps resolve anything.
I give up Paul.I am tired of this conversation. I am sorry if my misunderstanding of your position (and the other party) has caused you any offence. I have tried to understand your opinions and reply with careful consideration and courtesy throughout. Farwell and Regards, Georgina.
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James Putnam replied on Mar. 25, 2012 @ 13:57 GMT
Georgina,
"Rest assured I will not ask you to express your opinions again and will refrain from any reference to you or your work lest I unintentionally cause offence again."
Thank you.
James
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Georgina Parry replied on Mar. 25, 2012 @ 20:51 GMT
James,
I would just like to make one further clarification of what I said. When I said "It is not that I want to be rid of your ideas but I do not see how -we- can talk about them without getting to I'm right and you are wrong, because that's how it is." I meant that is how it is for both of us. We have been unable to have a conversation in which we have been able to come to an agreement in the end.(Which may be due to my ignorance, as you have implied.) I did not want to get into another long, non constructive, conversation like that when I am already tired out from talking to Paul for so long and trying to carefully and sensibly and politely address the points he has made in his very long replies.I am not obliged to converse with anyone on this blog forum.
Farewell, Georgina.
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Paul Reed replied on Mar. 26, 2012 @ 07:35 GMT
Georgina
“Your later point seems to be that the exact words of Einstein take precedence over any kind of interpretation of what his discoveries might mean even though you don't have any idea whether he was right in what he said. I don't see how that helps resolve anything”
I would suggest that the exact words of Lorentz, Einstein, Poincare, certainly ought to be the start point. Many a time a review of the original data, whether it be in policework, history, etc, has found that over the years interpretation has crept in and become accepted as facts. There is a very good programme called QI, led by Stephen Fry, again and again it debunks urban myths which are now accepted fact. Apart from which, the hypothesis ‘works’ (ie on its own terms) if one starts with length alteration, and ensures that no variable is involved in an occurrence which cannot logically occur in physical reality. The problem lies in the contemporary explanations, but that does not affect the hypothesis as such, and subsequent interpretations.
Now, whether length (or indeed any form of) alteration occurs when force is applied, which at the same time causes changing momentum, is another question. And the next question is, if it does, why. I do not know. All this “resolves” something if it is the correct statement as to what the hypothesis of Relativity actually is. Eckard, having similarly originally thought I was saying there is length alteration, then went and reconsidered the M&M experiment, etc, and started posting views as to how this all came about, but he has gone quiet in the past few days.
Your misunderstanding of my position did not cause me any offence, and I did not say it had. It really needed to be pointed out, because I take great care in not saying things I can have no knowledge of. And it would be a shame if you “give up” just because of this.
Paul
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Georgina Parry replied on Mar. 26, 2012 @ 21:14 GMT
Paul,
the farwell and regards was an indication to you that I am reluctant to continue with the conversation. It is not constructive, but very time consuming, and I feel no progress is being been made. To be clear I was not giving up the explanation but giving up on you.
This is a small matter though rather than a huge number of points to consider all in one go, at least. You have brought the same point to the table that you came with and despite a very long discussion of what must be going on you are back to where you started. I've seen the evidence of their exact words. You have presented copious amounts of quotes.Just because they said those words it does not make what they said the truth, the whole truth and nothing but the truth. So moving on from there!!!
You have stated to me that "atoms shrink", then said "that's what relativity says". You have said" the hypothesis works (ie. on its own terms) if one starts with length alteration...."
Whether there will or will not be a measurable length alteration in a particular experiment is not being disputed by me. Length is a measurement by an observer it is not a property of a material object independent of observation. Can you grasp the difference. A MEASUREMENT IS NOT A MATERIAL OBJECT!. The atoms are not being measured so they are NOT shrinking.
I have not been explaining to you what those great physicists meant or understood to be happening but what -must- be happening. The output of a sensory system or any detector is not the source of the input. So should not be treated as if it is. Other affects could be happening -too-, there might be other evidence of which I am unaware. Whether that is the case or not the processes of change from Object reality to Image reality across a reality interface is occurring. The Output / Image reality is -variable- in form depending on input (and other factors) and the Source / Object reality is -invariable- in form so long as there is no force, change of state or chemical change. Which makes all of the temporal paradoxes explicable and not counter intuitive.
An image reality is being produced from electromagnetic data by the visual system of the distant observer. It can only be formed from the data received and processed (ignoring the issue of image resolution at high speed.) The length alteration of a fabricated image output, because of difference of data input is not illogical.The assumption that that is the object- the material thing itself- is illogical.
Now if you say to me but that's not what Einstein or Poincare or Lorentz said I am going to be annoyed with you. Think carefully before you reply to me. Please.
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James A Putnam replied on Mar. 26, 2012 @ 21:26 GMT
Dear Georgina,
I apologize to you. I over-reacted. However, due to my remarks, I will avoid conversation for awhile and let time pass. You are the longest running participant in discussions at FQXi.org. We were on mute when you pushed the button and turned the sound on. I enjoy your presence and hope that in the future we can converse again.
James
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Georgina Parry replied on Mar. 26, 2012 @ 22:07 GMT
Thank you James,
I accept and appreciate your reply. I apologise too. Not expressing myself clearly caused the offence to which you reacted. My fault.
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James A Putnam replied on Mar. 26, 2012 @ 23:40 GMT
Georgina,
Thank you for your reply. Have a good evening. I look forward to continue reading your messages.
James
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Paul Reed replied on Mar. 27, 2012 @ 08:11 GMT
Georgina
You said: “You have brought the same point to the table that you came with and despite a very long discussion of what must be going on you are back to where you started”
Actually it was not the point I started with, but it is certainly one of a limited number of points that I repeat. And the reason I am repeating them is because either a question is asked, or a counter...
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Georgina
You said: “You have brought the same point to the table that you came with and despite a very long discussion of what must be going on you are back to where you started”
Actually it was not the point I started with, but it is certainly one of a limited number of points that I repeat. And the reason I am repeating them is because either a question is asked, or a counter argument is repeated. The only reason to not repeat is either out of sheer boredom, or because a properly validated proof that they are wrong is presented. Indeed, then look at your next sentence:
You said: “I've seen the evidence of their exact words. You have presented copious amounts of quotes.Just because they said those words it does not make what they said the truth, the whole truth and nothing but the truth”.
But I am not saying, and have said so on many occasions (yet more repeats), that what they said was correct. I have no idea. I am saying what they said, which you seem to be agreeing is a correct representation thereof. Given that it involves “copious amounts of quotes” I never understood how it could be otherwise.
You said: “Length is a measurement by an observer it is not a property of a material object independent of observation”.
?? The size of any given object is not determined by observation. Furthermore, if objects alter in size then spaces do too. And incidentally I did not say ‘atoms’ do, I just picked up on James’ word so my comment was easily relatable. I have no idea what alters, and by how much, and why, assuming it actually does. And, as I have said before, their last concept before Einstein’s paper of 1905 related to electrons.
You said: “I have not been explaining to you what those great physicists meant or understood to be happening but what -must- be happening”
And I have been reacting on the basis of what must be happening. I only comment on the “great physicists” when it is asserted that they said something which the evidence suggests they did not (ie what actually happened).
You said: “The output of a sensory system or any detector is not the source of the input”.
This is confused, in that the output from any detector has still got to be input to a sensory system. However, the statement otherwise is obviously correct. The perceptions which result from processing are not the same as the input which was received. But I do not know of anybody who is seriously ‘treating it as if it is’. Surely everyone recognises that sensory capabilities/ brain, and particularly at the level of individual, ‘interferes’ with the input? This all needs to be understood by the sciences involved. The input is physically existent phenomena resulting from an interaction of with an existent state.
You said: “The length alteration of a fabricated image output, because of difference of data input is not illogical.The assumption that that is the object- the material thing itself- is illogical”
?? The object is existent. It, supposedly, actually changes size under certain conditions. To repeat myself, yet again:
Lorentz 1892: (para 3) “I have sought a long time to explain this experiment… It consists of the assumption, that the line joining two points of a solid body doesn't conserve its length, when it is once in motion parallel to the direction of motion of Earth, and afterwards it is brought normal to it… Such a change in length of the arms in Michelson’s first experiment, and in the size of the stone plate in the second, is really not inconceivable as it seems to me. (para 6) Indeed, what determines the size and shape of a solid body? Apparently the intensity of molecular forces; any cause that could modify it, could modify the shape and size as well… Since we know nothing about the nature of molecular forces, it is impossible to verify the hypothesis”.
And here is a different quote:
Einstein Foundations of GR (1916), section 22: “The gravitational field has no influence upon the length of the rod, when we put it tangentially in the field…But a glance at (70a) and (69) shows that the expected difference is much too small to be noticeable in the measurement of earth's surface”.
Paul
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Georgina Parry replied on Mar. 27, 2012 @ 08:40 GMT
Paul,
here is a quote for you.
Albert Einstein said: "Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. Thus they become stamped as "necessities of thought," "a priori givens," etc. The path of scientific progress is often made impassable for a long time by such errors. Therefore it is by no means an idle game if we become practised in analysing long held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their authority will be broken. They will be removed if they can not be properly legitimated, corrected if their correlation with given things be far too superfluous, or replaced if a new system can be established that we prefer for whatever reason." A. Einstein. Phys.Zeitschr. 17.,101 (1916)
One of the -implications- of the theory of relativity is that the universe is 4 dimensional (3n plus1). Duration and length can appear to dilate and shrink depending upon relative motion of observer and observed object. If space shrinks as time dilates it appears that space is becoming time. That "picture" of how things are is called Minowski space-time.
The mistake IMHO is to consider that space-time to be the external reality (and only external reality), wholly replacing a "Newtonian type" opinion of external reality. Instead IMHO there is electromagnetic data distributed within the environment from which a space-time output can be generated, when intercepted and processed. That environment in which the data exists is wholly simultaneously existing objects, particles, potential (sensory) data of various kinds and media, which are not directly observed. Things that are not observed do not suffer non simultaneity and Einsteinian relativity.
The evidence for this is - the proposed Uni-temporal arrangement of external reality overcomes all of the temporal paradoxes, answers other foundational questions and gives a timeless space as the external reality that is compatible with timeless physics models such as QM and various string theories
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Georgina Parry replied on Mar. 27, 2012 @ 20:58 GMT
Incidentally...
That timeless space is also the kind needed for chaos theory. It is the space in which the the mathematics "in vivo", that is the relations of the properties of "things" in space, is played out to give the patterns of nature.
There are tipping points whether in physical relationships or chemical reactions. Any tiny change arisen from any of the variables in the Universe can act at those points providing a force or concentration that can determine the direction of the outcome and the resulting pattern, which may then be reiterated and amplified. Which gives unpredictability (seemingly a non deterministic process due to the inability to predict which of all of the possible variables in the universe will lead to the force or concentration that acts at those points.)
That is the universe being continually constructed iteration by iteration. Not fully and finally created in a singular hypothetical creation event that gives a universe already spread over all time, and therefore fully predetermined.So now there is uncertainty there -is- also the possibility of free will.
-Overlaid- is the electromagnetic radiation that interacts with the structures and material patterns and also with observers. Allowing them to construct a fabricated image reality of nature which due to the transmission delay of data, incorporated into the image, gives a space-time output, or experience if it is a sentient observer. IMHO.
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Paul Reed replied on Mar. 28, 2012 @ 07:37 GMT
Georgina
Sorry I do not understand the relevance of that quote from Einstein. I am given to understand that, especially once famous, he wrote all sorts of things. One cannot just take a quote out of context and apply it to something else.
You said: “One of the -implications- of the theory of relativity is that the universe is 4 dimensional (3n plus1)”
Is it? Or is that one...
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Georgina
Sorry I do not understand the relevance of that quote from Einstein. I am given to understand that, especially once famous, he wrote all sorts of things. One cannot just take a quote out of context and apply it to something else.
You said: “One of the -implications- of the theory of relativity is that the universe is 4 dimensional (3n plus1)”
Is it? Or is that one of the implications based on the interpretation of Relativity, which stems from the type of view encapsulated in your next sentence, in which you said: “Duration and length can appear to dilate and shrink depending upon relative motion of observer and observed object”.
They did not say it “appears” to happen, they said it did happen. As I keep on demonstrating with quotes. This was not a theory about observation, it was a theory about the electrodynamics of moving bodies. On the basis of possibly a misunderstanding of certain experiments, they proposed that matter had an elasticity. The derivation, and its correctness or otherwise, is irrelevant to the fact that that is what they proposed. Everything else flows from there. They then said that the force which is causing the length alteration also causes changing momentum. In other words, that is a way of knowing that length alteration is occurring, but it is not the cause. And the point is that if one is not aware of this new found property of matter (ie elasticity), then one could inadvertently compare two objects which are not comparable. Two buses. One is length contracted. We know this because its momentum is accelerating. So, the contracted bus will take ‘longer’ to reach the bus stop, because being contracted means that space has increased. The principle of relativity is that all laws must be operable from all references. Einstein is not talking about observations, he is talking about reference points/frames of reference. And that caution must be exercised because some references may not be what they appear, ie their length is altered. And unless this is taken into account, timings and estimates of space will be incorrect. Space is not altering, objects are, supposedly. And time came to be seen as the surrogate for that, ultimately being reified in Minkowski’s space-time representation of physical reality.
Another way of approaching this point is to enquire what is the physical phenomenon that corresponds to dimension. There is none. It is a conceptualisation of direction. What exists is, from any given spatial point, n possible spatial points in immediate proximity thereto, that any given entity could occupy next (ie n possible directions in which it could ‘move’).
You said: “The mistake IMHO is to consider that space-time…”
The mistake is in the mis-conceptualisation of time, which also leads to the mis-interpretation of Relativity despite what was clearly originally written. The separation of existent reality from existent representations thereof, was also missed/confused.
The evidence for all this comes from, rather obviously, discerning the logic which governs how reality can occur. Allusions to anything else, can only have the status of a belief.
I would have to be careful about what you are referring to as “timeless space”, but chaos theory is OK, in principle. If all it is really saying is that ultimately all occurrences are interrelated, which they obviously must be, over time.
You said: “There are tipping points…”
Yes, in the sense that any “point” is a difference. A change is a change is a change. All changes are “tipping”. Though the change is the manifestation, there is some cause which resulted in change. Unpredictability, or randomness, is just as valid an occurrence as any other. It is not ‘mysterious’ or ‘anti-reality’. It is just an outcome, it is still ‘determined’. There is no existent “uncertainty” or “free will”. An existent state occurs as the result of an interaction, the dynamic of which is being driven by something, with previously existent states which were in direct proximity to one another. How it all ‘started’ is beyond our knowledge.
Paul
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Georgina Parry replied on Mar. 28, 2012 @ 10:33 GMT
Paul,
I think the quote fitted rather well with our discussion as it talks about the problem of taking former -ideas- as unchangeable fact and being unable to progress beyond them. It is I think ironic that Einstein said that but it is his own ideas that have caused the current roadblock to progress. Not relativity itself, the phenomenon, but the greater implications from it being taken as...
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Paul,
I think the quote fitted rather well with our discussion as it talks about the problem of taking former -ideas- as unchangeable fact and being unable to progress beyond them. It is I think ironic that Einstein said that but it is his own ideas that have caused the current roadblock to progress. Not relativity itself, the phenomenon, but the greater implications from it being taken as wholly factual along with the mathematical facts and experimental facts.
Yes the (3n plus1) dimensional space-time continuum is an implication, it is what the evidence from experiment and mathematical modelling of it seems to show. But that does not mean it is entirely factual because it is only an implication and not in itself a fact or the truth.Yes they said -"it happens"- I said it "appears to happen" because I am not them and I am thinking for myself. It happens to the observed image formed by the observer, the MANIFESTATION. It does not happen to the ACTUALISATION, the material object, and therefore it appears to happen! IMHO
Chaos theory says that complex patterns that are unpredictable can arise from small inputs to the relatively simple pattern generating equations. Any tiny input, rather than having a tiny effect, could be amplified through the reiteration of the changes brought about, leading to something that could not have been predicted. I should perhaps have said balance point, rather than tipping point, as I have previously. The idea of those balance points is that the outcome could possibly go in any direction. Which direction is determined by the input pushing the object or process out of balance. Rather than just another small change that causes the object or process to continue in its predictable path. Those balance points are IMHO where the uncertainty comes in that allows alteration of patterns rather than mere repetition or continuation.A new force giving a new direction that was not predictable, prior to its occurrence.
If you have knowledge of everything in the universe, every particle's momentum and velocity or the universal trajectory of everything, and then (assuming the computational power to use all of that data to simulate what will occur at all scales ) you can predict everything that will occur- and there is no uncertainty. However that knowledge and power is unobtainable. So when the tiniest of changes at a balance points can result in large differences of pattern, and the relationships within those patterns can in turn lead to other patterns there is, from the human perspective, rather than the imagined all knowing, all powerful perspective, uncertainty.
Within our lives there is uncertainty of outcomes due to lack of complete knowledge, together with the fact that any small change might significantly alter what occurs. From the human perspective that allows the free will to act upon choices and influence the outcome. Which is also possible because there is an Open future in the greater reality, described by the Explanatory framework that I have posted on this site. Rather than the future having been already fully formed (at completion of inflation) following the Big bang, that denies any free will.
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Georgina Parry replied on Mar. 28, 2012 @ 21:31 GMT
The expression "God knows" is an expression of uncertainty not certainty, because the knowing that is relevant to human affairs is human. Its meaning as used in common speech is the equivalent of "I have no idea", not "This is a certain matter to the One with absolute knowledge." Though that is what the words themselves imply.
With an Open future human destiny is not just down to pre-written fate. Also the human mind creates the subjective reality that is "inhabited" and the behaviour is a response to that reality. IE What is thought to be from the incomplete knowledge that is available rather than objectively- what is in external reality with complete knowledge of all things. So it is not necessarily the external reality that is causing a behaviour but the internal subjective reality, which could, for example, be confused or misinformed. That allows free will to act inspite of the external reality (and also to be deceived and manipulated by misinformation).
Though one can now argue that the biochemistry of the brain is still part of the universe and so its function can not be treated separately from all other material things.Behaviour is a result of processes that are themselves determined, such things as chemical concentrations, that are not (usually) controlled by the will of the person. So that shows the idea of free will is itself unclear and a "there is" or "there isn't" won't do. Its another case of "it depends on how you think about it".
What -is- certain in my mind, is that the fully existent space-time continuum concept does entirely eliminate the possibility of free will. Though Big bang might seem to correspond nicely with "let there be light" it gives a universe that is in contradiction to the biblical teaching that human beings were given free will.So it should be unacceptable to the Church on that ground; and unacceptable to science because of the paradoxes that arise from -that particular inference- from relativity theory.
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James Putnam replied on Mar. 28, 2012 @ 22:20 GMT
Georgina,
Are you familiar with the meaning of the Hebrew word for 'light' that was used in this particular context?
"...Though Big bang might seem to correspond nicely with "let there be light" it gives a universe that is in contradiction to the biblical teaching that human beings were given free will. ..."
This not a disagreement. It is not an opinion. Since you correctly refer to formal definitions for clarity of communication, I was unclear from the quote above if you had checked that word out? If you have then please disregard this message. Thank you.
James
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Georgina Parry replied on Mar. 29, 2012 @ 22:06 GMT
Hi James,
I have not studied the original Hebrew text or sought out alternative translations of that particular word. However I am aware from my religious eduction and personal study that it is not referring merely to EM radiation, but is used to mean "knowledge of God". So similarly when Jesus said "I am the light of the world" he did not mean I am the EM radiation but "I am the knowledge of God". The darkness being "ignorance of God". In a similar way "enlightened" does not mean "lit up" but to have an awareness of reality beyond the superficial, to have acquired spiritual, or religious, or intellectual revelation. If you know of a translation of meaning from the Hebrew that is more accurate than I have given above that would be interesting.
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James Putnam replied on Mar. 29, 2012 @ 22:39 GMT
Hi Georgina,
Thank you for responding. There are several Hebrew words that could have been used there. One does refer to visible light. The word used for 'light' when referring to Jesus is different from the others. The word used, that is interpreted loosely in English as just 'light'' in 'Let There Be Light' means illumination in its fullest sense: Intelligence, awareness, understanding, happiness, etc., including mechanical light. I am not offering this as religious teaching. I began to research words used, including in the Bible, as a result of my own work. My work told me that if the Bible has it correct, then that word for 'light' must mean far more than mechanical light. And, I found that it did.
I asked you without going back and looking it up again. So, I am open to correction. What I can tell you is that I feel certain what I said above is correct. My own generalization is to interpret it as 'Let There Be All Of Creation'. Again, this is not meant as pushing religion. I don't have a religion. Just searching for knowledge about the operation of the universe while avoiding getting entangled in the chains of ideology.
My point for mentioning it is that I don't see it as embracing relativity theory unless relativity theory is correct about mechanical light. I have stated many times that I think relativity theory is clearly wrong. But, that aside, I didn't see Let There Be Light as being more favorable toward the Big Bang theory than to, say, a steady state theory. At least not as I understood it when I researched it.
Finally, free-will, in my opinion, is a part of intelligence not mechanics and the Hebrew word used relegates physical light to a minor role in its overall meaning. Understanding and happiness are far more significant meanings. Many years have passed since I researched it. So, I will leave it open to question, just, in case I recall it incorrectly in some sense.
James
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James Putnam replied on Mar. 29, 2012 @ 23:34 GMT
Georgina,
Something more that I could have said: The Hebrew language appears to me to be far more precise in separating meanings than the relativly sloppy language of English. We need a dictionary. Beyond that we need to let others know which possible meaning we are intending to use. Beyond that we even often have to express our own meaning for some word. I think that the Hebrews probably survived very nicely without the need for a dictionary. I think that they did not even come close to us in our need to discuss meanings.
James
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Georgina Parry replied on Mar. 30, 2012 @ 03:39 GMT
Thank you James,
it is good to have a another opinion of the meaning. Yours is is far looser than mine, which was probably too prescriptive and succinct. Like you I did not look it up but went with what I thought to be correct from what I have been taught and read. "Illumination" is another word with many meanings, that could also be thought of a bit like "enlightenment".As one meaning of it is making something understood or clarified (Like turning on a "light bulb"!).
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Paul Reed replied on Mar. 30, 2012 @ 06:04 GMT
Georgina
Re posts 28/3 10.33 & 21.31.
You said: “I think the quote fitted rather well…”
And as I said, I am given to understand he said all sorts of things. So if one is not careful one can find a quote for all occasions.
You said: “Yes the (3n plus1) dimensional space-time continuum is an implication”.
How? The hypothesis as originally written did not postulate...
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Georgina
Re posts 28/3 10.33 & 21.31.
You said: “I think the quote fitted rather well…”
And as I said, I am given to understand he said all sorts of things. So if one is not careful one can find a quote for all occasions.
You said: “Yes the (3n plus1) dimensional space-time continuum is an implication”.
How? The hypothesis as originally written did not postulate that time and space moved ‘independently’, but as a consequence of objects altering in dimension due to force applied.
You said: “But that does not mean it is entirely factual because it is only an implication”
Even assuming it was an implication, this is true, because the cause of that implication, length alteration, is not necessarily true. Even they said so, and declared they did not understand why it happened.
You said: “Yes they said -"it happens"- I said it "appears to happen" because I am not them and I am thinking for myself”
But we were talking about what they said. Whether it is correct or not is a different issue. I do not know.
You said: “It happens to the observed image formed by the observer, the MANIFESTATION. It does not happen to the ACTUALISATION, the material object, and therefore it appears to happen!”
This is not correct, in that the only effect that can happen in observation is an optical illusion, based on changing velocities creating the illusion of changing frequency because the delay in receipt of the information gets ever longer or shorter.
Re: chaos theory. Something is only unpredictable in the sense that we cannot predict it. Its actual behaviour might be random, or at least erratic. But it is an outcome and it is determined by the interaction of variables. And everything is, ultimately, interrelated. It is not ‘balance/tipping’ points. A change is a change. Some appear more significant to us. For example: a building falls down, a person dies. There must be one last event that resulted in that outcome. Before that the outcome was ‘decay’. But logically it was ‘just another’ event in a sequence. And as you said at the beginning of that paragraph, if one knew everything then one would be able to explain everything, ie ‘predict’ what occurred next. Which you would then subsequently receive information about.
You said: “The expression "God knows"…”
Correct. The main point here is that via a quirk of evolution which resulted in organisms with an awareness system, which enabled the finding of food and avoidance of becoming food, we are deploying that to unravel the reality we are aware of. And yes, often we attribute meaning which has no objective basis (ie subjectivity), though it is rational (ie objective) from the perspective of the belief system being utilised to ‘understand’ events. And yes there is then a discernable connection with a person’s action. Pareto, though somewhat awkwardly, tried to distil all this down into a range of categories. Then there’s the brain, etc, etc. All this we need to know in order to extrapolate what actual ‘information’ (ie physical phenomenon) was received by any given individual, and hence what reality instigated that information.
But “free-will” in human behaviour is different from the concept of every outcome having a cause.
Paul
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Paul Reed replied on Mar. 30, 2012 @ 06:24 GMT
Georgina/James
A few years ago I had an inner ear infection which completely wiped out my sense of balance. Once able to sit up and move around a little, I had to find something to stave off boredom. So I alighted on the 'who was Jesus', etc theme. There was some professor who was leading a project to create a version of the bible that reflected as accurately as possible what was originally said. That is, reverse what was literally lost in translation, highlight accretions that occurred as parts of the story were retold, or deliberate embellishments from a particular perspective, etc. This was all very interesting. Sorry can't remember names. Could probably find it with some digging.
Paul
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Georgina Parry replied on Mar. 30, 2012 @ 19:19 GMT
Paul,
your interrogation is over. I enjoy debate but when the argument descends to "Something is only unpredictable in the sense that we can't predict it", in your words, is time to say enough is enough. You may have made a number of valid points through out the discussion but I find your style of conversation disagreeable. It "feels" disrespectful and though I know that is only a...
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Paul,
your interrogation is over. I enjoy debate but when the argument descends to "Something is only unpredictable in the sense that we can't predict it", in your words, is time to say enough is enough. You may have made a number of valid points through out the discussion but I find your style of conversation disagreeable. It "feels" disrespectful and though I know that is only a subjective experience, how I feel about it is what matters to me.
You have failed to see the big picture despite my attempts to assist you. You have failed to appreciate the accomplishment. I have been working to re-examine foundational ideas eliminating only those ideas that are the roadblocks to progress, incompatible within a explanatory framework for physics at all scales. I'll admit that I may not have described everything perfectly because I still need to become more educated about the advanced physics concepts and I have made errors along the way during its development, learning as I go along. An intelligent person would be able to see beyond those shortcomings and appreciate what it can do.
The things I have been talking about, to you, on this site are parts of a self consistent coherent whole. Not odds and ends that can be tossed away or disregarded or altered piecemeal. It all works together:
The Image reality works with space-time and relativity; the material within the Object reality works with chaos theory; the data pool may work with holographic ideas of the universe (though I do not know enough about them); the former iterations of the object universe will work with string theory type ideas and can assist with comprehension of QM if the wave function is regarded as possibilities spread across iterations; it provides a way of comprehending the transition from QM type space to space-time as it is a transition between the facets of reality; the various parts are compatible with ideas of various kinds of multi-verse; and the whole thing is compatible with Max Tegmark's idea of a mathematical universe. The one thing that is the same across all parts is that there are relationships which can be thought of as mathematics "in vivo" and can be described mathematically; It brings physics closer to various theological ideas too.
This turns various physics theories from incompatible parts into a whole universe or it would probably be better to say (multi) multi-verse that works together.Now the paradoxes are overcome and other foundational questions answered. Does it correspond to reality? you will ask. Yes probably because the types of physics theories it accommodates are in the opinion of very many well qualified and knowledgeable physics specialists compatible with the matters of -fact- obtained through mathematical calculation or experiment. There is nothing else upon which a scientific framework can be based other than facts. To have it any other way it becomes belief or wishful thinking.
Now you may want to dissect and argue about every sentence that I have just written but I do not. When you are able to join ideas together rather than just pull them apart we may be able to have a constructive conversation.
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Paul Reed replied on Apr. 2, 2012 @ 06:52 GMT
Georgina
“You have failed to see the big picture despite my attempts to assist you”
“When you are able to join ideas together rather than just pull them apart we may be able to have a constructive conversation”
Leaving aside the innuendo, precisely how do I ‘comment on the whole picture’? I can only comment on what you say, which individually is either correct or not. One cannot say, irrespective as to what happens in respect of the parts, the ‘whole’, which it is impossible to comment on, still remains valid.
Paul
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Anonymous replied on Apr. 2, 2012 @ 07:44 GMT
"Though Big bang might seem to correspond nicely with "let there be light" it gives a universe that is in contradiction to the biblical teaching that human beings were given free will."
Can't imagine where you got that idea. It's wrong.
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Georgina Parry replied on Apr. 2, 2012 @ 08:47 GMT
Paul,
I am sorry if that post seemed somewhat unkind. It was in part an expression of my fatigue and exasperation.We are incapable of having a constructive conversation. Which is a pity because I can see some common ground.
I can not cope with endless examination of the minutiae of every sentence. I have spent a huge amount of time talking to you. Now its a drag. You have the diagram. That's the big picture I mentioned simplified.
Thank you for the time you have spent talking with me. Goodbye.
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