I don't think there is a problem with duration being identical to time (Newtonian physics). If the universe is open, that's enough. The evidence that shows the universe on the boundary of open and closed (Omega ~ 1), as well as expanding and accelerating, may suggest a fruitful path toward an entropic gravity model (e.g., Jacobson, Verlinde, 't Hooft). Thermodynamic entropy itself, however, can be easily formulated for both open and closed systems.
So far as the question of what is a clock -- Einstein's definition, i.e., the rate of a physical process -- suits me.
Tom
T H Ray replied on Oct. 9, 2011 @ 13:37 GMT
Emergence is also not an independently real, physical phenomenon (and Ian is not treating it as such).
Tom
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John Merryman replied on Oct. 9, 2011 @ 13:56 GMT
Tom,
And neither is time "an independently real, physical phenomenon."
"So far as the question of what is a clock -- Einstein's definition, i.e., the rate of a physical process -- suits me."
Maybe Ian will tell us how he is treating emergence, time and their relation.
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T H Ray replied on Oct. 9, 2011 @ 14:34 GMT
(reposted in correct thread)
Spacetime is indeed a real, independent physical phenomenon. This is well understood in both theory and experiment, contrary to all the half baked crackpot nonsense circulating in this forum.
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Rick Lockyer replied on Oct. 9, 2011 @ 16:15 GMT
Tom,
I agree with you on the idea that "spacetime is indeed a real, independent physical phenomenon" although you seem to be deeply faithful to it being 4D, which I am not. I prefer 8D and specifically octonion algebra.
I disagree with the principle that time can/should be defined by what I have referred to as its metrology, clocks that is. Clocks are a mechanical model, a representation of time passing. They are not time itself, just a model. Clock ticks do not drop into any continuous mathematical representation of time, which is abstract. So why should clocks define mathematical time, which in some cases may be better represented within C algebra?
Rick
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T H Ray replied on Oct. 9, 2011 @ 18:04 GMT
(reposted to correct thread)
Rick,
Actually, I'm now convinced that Joy Christian's S^7 (i.e., 8 dimension) framework is correct. "Physically real," however, means measurable, and real measure is constrained by 4 locally real dimensions. The real measure space in turn is constrained by topology and initial condition. 8 dimension topology does not imply 8 dimension measure criteria.
"Clocks," in Einstein's terms, describe rates of physical processes in spacially separated regions. That is why, when processes are synchronized at any particular point in spacetime, they remain correlated at any other point at any later time. That is, there is no preferred frame of reference, and therefore no simultaneity of events.
Tom
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Joy Christian replied on Oct. 9, 2011 @ 18:21 GMT
Thanks for your support, Tom. It is also good to know that Rick prefers 8D and octonion algebra. Michael Atiyah, Dixon, and many others also prefer octonions for one reason or another.
Joy
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T H Ray replied on Oct. 9, 2011 @ 19:56 GMT
It's my singular pleasure, Joy.
At some point, I umderstood the deep connection between the algebra and the analysis. At every level of closure, from the complete freedom of the closed algebra on C and C*, to the complete constraint of the one operation, closed under multiplication, there is a space of complete and continuous functions possible only in a simply connected space. And a simply connected space being the only kind with time reverse symmetry, therefore the only kind compatible with both classical Newtonian physics and relativity.
Tom
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Blogger Ian Durham replied on Oct. 10, 2011 @ 01:18 GMT
A few comments:
The whole point of this conference was to question the existing paradigms (otherwise, if we all knew and agreed on the nature of time, why have a conference to begin with?). So I think Tom is a little excessive in referring to the idea that time is emergent as "crackpot." Joy Christian certainly never called Julian Barbour (or myself, for that matter) "crackpots." This is because Joy understands that while we may have differing ideas, our arguments are still grounded in the scientific method.
Now, if time were to turn out to be emergent, it does not suddenly make relativity or some of these cosmological models wrong. What it does is limit their range of applicability much like relativity limited the range of applicability of Newtonian mechanics. Look, we know for a fact that quantum mechanics and relativity (particularly general, but arguably special) don't work in perfect tandem and that this is a big problem for physics. So something's got to give. At this point, we don't know definitively which it will be. But these discussions will hopefully move us closer to the goal of resolving things.
As for the reality of spacetime as an independent construct having been proven experimentally, that is simply an erroneous statement. All we have done - and all we can do with *any* theory - is verify that the equations match experiment to some level of certainty (number of decimal places). It means a spacetime manifold is a very good model - but it doesn't mean it is an infallible model nor does it mean it is the same thing as reality (and, yes, there *is* an objective reality - it's just not the same thing as theories which are simply models).
Finally, if time is an emergent phenomenon, it doesn't make it any less real. We're all emergent phenomena - we emerge from the interactions of trillions of cells - and we're certainly real. All it means is that time loses its meaning on a microscopic level. But it doesn't mean that we can suddenly dump relativity. We use it every day in the GPS system. It's not going away.
P.S. Regarding duration, I said that this was Julian Barbour's contention: before we know what time is we must know what a clock is and before we know what a clock is we need to know what duration is. As for expanding on these ideas, I'm working on a paper about them at the moment. I'll you posted.
this post has been edited by the author since its original submission
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John Merryman replied on Oct. 10, 2011 @ 03:10 GMT
Ian,
The question being asked is whether action creates duration, or whether action requires duration. The problem is this question is a bit like asking whether space creates distance, or requires distance.
If you have action, then duration exists. If there is no action, then duration doesn't exist. The point is that duration is a particular, relativistic measure of action.
The real problem is that our rational minds are linear. Serial cause and effect. Our very ability to process information is a function of duration. So when one is trying to isolate the question, of whether time is emergent, down to its most reductionistic form, we are asking, "Does A cause B?" The very question assumes time.
One may as well ask whether space causes distance or distance causes space. It is not that one causes the other, but that one is an aspect of the other.
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Rick Lockyer replied on Oct. 10, 2011 @ 05:21 GMT
Ian,
The fact that quantum mechanics and relativity do not work in perfect tandem may be indicative of insurmountable issues in both. Perhaps you should leave on the table that it might not be one or the other that must give, but both.
There is nothing of an “if and only if” nature to the experimental success of either approach. An alternate approach, say a properly dimensioned potential theory with properly constrained differential equations, may unify electrodynamics and gravitation in a way that the quantum nature of reality naturally falls out of conservation equations, and gravity has nothing to do with intrinsic curvature of space.
This approach would likely have little in common with the dogma of quantum mechanics; relativity or string theory. Thus it might render questions of emergent time meaningless or at least pointless. There may be nothing gained from this exercise about time.
Rick
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Georgina Parry replied on Oct. 10, 2011 @ 05:52 GMT
Duration is something different it is comparison of change against change -occurring at the same time-. Different levels or types of activity in comparison to each other. So that boiled egg took one egg timer of sand but the bacon took two. Or the shower took 10 minutes on the clock but the trip to the shop took 30.
Change against change comparison for measurement of activity, timing,is different from sequential change of the whole universe from uni-temporal Now to uni-temporal now with a different arrangement.
It is using any regular change (that in foundational reality, which is without any relativity, is in step with change of the whole universe, as there is only ever one time at which to exist) to compare activities or events.
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Georgina Parry replied on Oct. 10, 2011 @ 06:17 GMT
Tom ,
An open future is required rather than just the pre-written future of a hypothetical block time universe. So new arrangements of the universe are coming into being -as well as- just being observed. Both relativity and an open future are compatible within the arrangement of reality I have been giving.
attachments:
2_reality_in_physics.pdf
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T H Ray replied on Oct. 10, 2011 @ 10:22 GMT
Ian,
I think it's important to appreciate that your use of emergence has little to nothing in common with the relativity-bashing nonsense bandied about here.
Tom
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T H Ray replied on Oct. 10, 2011 @ 10:38 GMT
Georgina,
There was never any conflict between relativity and the question of a gravitationally open/closed universe. There are solutions for both, just as there are solutions for entropy in both thermodynamically open and closed systems.
The fundamental questions deal with what is physically real, i.e., independent in its properties and not affected by physical conditions.
Tom
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John Merryman replied on Oct. 10, 2011 @ 10:51 GMT
Tom,
"The fundamental questions deal with what is physically real, i.e., independent in its properties and not affected by physical conditions."
Isn't this statement a bit contradictory, if not meaningless? The sun rising to my east is presumably physically real, but a unicorn would be both "independent in its properties and not affected by physical conditions."
Possibly the fundamental question is as to what are the elemental conditions from which everything else derives, ie, is emergent from?
Such as action in space, ie, the fluctuating vacuum.
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Paul Reed replied on Oct. 10, 2011 @ 10:53 GMT
Georgina
Quite right, timing is not time. Though you then go on to talk about 'uni-temproral now'. I am just waiting for the 'penny to drop' with someone on this forum. Time does not exist. It is change. And relativity has nothing to do with time, it is timing. Depending on the interaction of a number of variables, the observed time of an event varies, but there was only one specific existent state by point in time by point in space.
Paul
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T H Ray replied on Oct. 10, 2011 @ 11:13 GMT
No, John, the sun rising is not physically real. An unobserved unicorn is not physically real. The former is dependent on gravitational mechanics, which is physically real, and the latter is dependent on images projected by brain mechanics, which is physically real.
If you want to understand "action in space" as physically real, then take the trouble to identify, study and understand the mechanics that make it so.
Tom
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Georgina Parry replied on Oct. 10, 2011 @ 12:20 GMT
Paul ,
I am talking about uni-temporal Now for a very good reason. It is not time and it is not now. If you would take the trouble to read the information I have given you you might stand a chance of understanding. It is used to show that it is a spatial arrangement existing without any spread in time IE not in space-time.
You then go on to talk about -a point in time- having said that there is no time.
Think about it.
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T H Ray replied on Oct. 10, 2011 @ 13:38 GMT
Ian,
Getting these exchanges disentangled from the considerable noise is tedious. However, to address your contention that spacetime has not been experimentally proven as an independent construct, there is no conceivable experiment to prove that any construct can construct itself, with itself (cf. Godel incompleteness).
This is just one more reason I am persuaded that Joy Christian's framework is correct. Complete functions that subsume local (i.e., physically real) measurement by continuous (i.e., mathematically real) results implies time dependence.* Time dependent measures in this nonlinear context may be treated as emergent, but could not be identified as physically real, i.e., independent of a physically real spacetime, because classical analysis begs time reverse symmetry.
I was struck with the insight several years ago** that communication networks can change radically when observed at short time intervals, though in the aggregate of time (t --> T) show little change at all. This is entirely consistent with what we know about the self organized universe--that the only entity that can construct itself, with itself, is the universe itself. What's remarkable--and Christian has demonstrated this--is that regardless of which local initial condition one chooses, we may observe this time-dependent self similar construction as a local phenomenon dependent on the topological initial condition of our cosmology, independent of the question of whether our universe is open or closed, even as we accept (by mathematical completeness) that it is closed in principle, at the 8 dimension limit.
The variability of spacetime as the hidden variable of a physically real phenomenon entirely accords with multi-scale variety (Bar-Yam). Because these indirect observations are empirical, I accept that we *can* observe real evolution of spacetime in real time. I.e., the cosmological initial condition is local and differentiable, independent of arbitrarily chosen boundary conditions. Joy's (and Hestenes's) coordinate-free geometry supports local realism in principle, and Joy identifies the unique topology by which it works in practice.
Best regards,
Tom
*The notion (and proof) that "all real functions are continuous," a mathematicallly constructive view due to Brouwer, Wiererstrass, Weyl, Dedekind and others, was always heavily allied with physical considerations, including Brouwer's observation that every mathematical act is "a move of time."
**Braha & Bar-Yam, "From centrality to temporary fame: dynamic centrality in complex networks," Complexity, vol 12, no 2, pp 59-63. 2006
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John Merryman replied on Oct. 10, 2011 @ 16:10 GMT
Tom,
"No, John, the sun rising is not physically real."
Wow.
Then measuring the cycles of a cesium atom, within an atomic clock, isn't physically real either.
And of course you and I are not physically real, so any thoughts or observations either of us make is illusionary as well.
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T H Ray replied on Oct. 10, 2011 @ 17:23 GMT
"Then measuring the cycles of a cesium atom, within an atomic clock, isn't physically real either."
Correct. The physics of the oscillation is real, not the value that one assigns to the measurement. After all, the measurement will change in accordance with changes in physical conditions prescribed by general relativity.
"And of course you and I are not physically real, so any thoughts or observations either of us make is illusionary as well."
Depends on what one means by "you" and by "I." The physically real processes that go into making up those systems we call by the name of "us" vary by chosen scale of observation. If the universe is scale-invariant, however, the same fundamental elements are all that is needed describe the phenomena at every scale. Certainly, though, the value that one personally assigns to the "I" is metaphysical. Not necessarily illusionary, or delusional, though not physically real.
Tom
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T H Ray replied on Oct. 10, 2011 @ 17:26 GMT
Correcting typo. "Weierstrass."
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John Merryman replied on Oct. 10, 2011 @ 17:46 GMT
Tom,
I realize we could get in a fruitless debate over the meaning of the term, "physically real," but I just have to say I consider that even if something is variable, or subjective, it is still an actual measurement and thus qualifies as more physically real than a theoretical model being used to explain that measurement.
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John Merryman replied on Oct. 10, 2011 @ 17:53 GMT
Tom,
"After all, the measurement will change in accordance with changes in physical conditions prescribed by general relativity."
If general relativity is a theory, than the word should be "described."
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John Merryman replied on Oct. 10, 2011 @ 18:26 GMT
Tom,
" The physics of the oscillation is real, not the value that one assigns to the measurement."
If two cars were to meet head on and have an enormous crash, would your logic mean that the cars are physically real, but the crash is not, since it is a only measure of the energy content contained in both cars at point of impact, just as the atomic clock is only measuring the cycles of the cesium atom?
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T H Ray replied on Oct. 10, 2011 @ 18:40 GMT
John,
Do you want to discuss science, or something else? Scientists don't disagree on what is physically real. Scientists don't disagree that a falsifiable theory that has not been falsified is the highest measure of truth that science can bestow on a claim. Scientists don't disagree that the physics of a car crash is something more than the energy created and dispersed under a specific range of variables.
Tom
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John Merryman replied on Oct. 10, 2011 @ 20:26 GMT
Tom,
I'm just trying to clarify what some of the terms mean. There are a lot of things scientists agree on. There are also areas of disagreement. Sometimes even the specific line between what is agreed on and what is not is an area of discussion.
Scientists all agree the math of both General Relativity and Quantum Mechanics work. What they disagree on are the physical concepts backing up this math. As I've pointed out previously, many times, the math of epicycles worked quite well too. The problem was devising a physical theory to explain it.
"Shut up and calculate" is math, not physics.
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John Merryman replied on Oct. 10, 2011 @ 20:36 GMT
Tom,
Actually the physics of a car crash is the energy created and dispersed under a specific range of variables. The issue is whether it falls in your definition of "physically real."
As you say, the sun rising over the horizon is not physically real. How, in physical terms, is that light striking my eye any different than two cars striking each other, except in terms of magnitude?
Both are events, a coming together of energies. So too are cars and my eyes a coming together of energies, though over a slightly longer time frame.
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John Merryman replied on Oct. 10, 2011 @ 20:47 GMT
Tom,
If the concept of "Shut up and calculate" had been applied to epicycles, the result would simply have been to devise ever more cosmic gears to explain any anomaly that might arise. There would have been no reason to question the paradigm, because some solution could always be found by adding to the model.
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Eckard Blumschein replied on Oct. 10, 2011 @ 20:50 GMT
Ian Durham wrote: "relativity. We use it every day in the GPS system." Did OPERA use it? Having read Contaldi, I am not sure. What about Shtyrkov?
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Blogger Ian Durham replied on Oct. 11, 2011 @ 03:02 GMT
Tom,
"However, to address your contention that spacetime has not been experimentally proven as an independent construct, there is no conceivable experiment to prove that any construct can construct itself, with itself (cf. Godel incompleteness)."
Precisely. So I guess I'm a bit confused about why you said it had been experimentally proven as an independent construct.
Eckard,
I have absolutely no idea if OPERA did or not.
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Blogger Ian Durham replied on Oct. 11, 2011 @ 03:05 GMT
Oh, and I completely agree with Rick on two points:
1. we shouldn't use clocks to define time (though, note that not all clocks are mechanical)
2. both GR and QM could be seriously flawed (actually, that's probably the case)
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Eckard Blumschein replied on Oct. 11, 2011 @ 09:41 GMT
Ian,
I too "have absolutely no idea if OPERA did or not" calculated relativistically. That's why I would abstain from reiterating that we all are using relativity when using GPS. Because I did not find a single attempt to refute e.g. Shtyrkov so far, I tend to interpret Tom's and Pentchov's style as indications of weakness. Georgina shies back from questioning SR although she imagines a single now everywhere. My concern is the denied by Einstein distinction between past and future.
Respectfully,
Eckard
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Paul Reed replied on Oct. 11, 2011 @ 10:13 GMT
Georgina
Your post 10/10 12.20
I said time does not exist, which it does not. Where is it, in the trees, swimming about in the oceans? Obviously not. A point in time is a unit of the duration measurement system that we deploy. We call it time. But what is it measuring? Answer: disparate rates of change in anything and everything
Paul
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T H Ray replied on Oct. 11, 2011 @ 10:29 GMT
Ian,
What I said is that one cannot use the *assumption* of spacetime to prove its existence as a physical continuum. What we do, as in all science, is to verify (actually, to test and fail to falsify) predictions of the theory which rests on that assumption. Relativity is well tested, its predictions validated.
Tom
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T H Ray replied on Oct. 11, 2011 @ 10:47 GMT
Eckard,
I hope you're not scandalized to learn that I don't know who Shtyrkov is, and I don't care. So long as you continue to insist that there is a physically objective distinction between "past and future," however, I know that you have not studied relativity nor classical mechanics seriously, and your references would not interest me. I find it insulting, however, to have my contributions compared to those of an asinine troll.
Tom
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John Merryman replied on Oct. 11, 2011 @ 10:56 GMT
Tom,
Epicycles could predict eclipses. Does that mean there are cosmic gear wheels to which the stars and planets are attached?
Relativity can predict the curvature of light and the run rate of clocks. Does that mean there is a physically real four dimensional spacetime to which all events are attached, with no differentiation between past and future and that prescribes the action of light and matter? Or is it a model built around correlations of distance and duration, using lightspeed as a control?
It is not as though humanity doesn't have a long history of attaching more significance to certain qualities and then being disappointed when they don't prove all encompassing. Success does breed hubris.
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T H Ray replied on Oct. 11, 2011 @ 11:48 GMT
John,
You wrote, "Epicycles could predict eclipses. Does that mean there are cosmic gear wheels to which the stars and planets are attached?"
It doesn't mean that there aren't. Does our failure to observe Apollo driving his fiery chariot across the sky mean that he isn't?
"Relativity can predict the curvature of light and the run rate of clocks. Does that mean there is a physically real four dimensional spacetime to which all events are attached, with no differentiation between past and future and that prescribes the action of light and matter?"
Yes.
"Or is it a model built around correlations of distance and duration, using lightspeed as a control?"
Also yes. ("invariant" though, rather than "control.") The physical continuum of space and time makes the aforementioned physical predictions possible. If one understands classical mechanics, one understands why.
"It is not as though humanity doesn't have a long history of attaching more significance to certain qualities and then being disappointed when they don't prove all encompassing."
So what? It is you who attach more meaning to a scientific theory than what it actually says. Not science.
"Success does breed hubris."
Yeah, Eve should have left that apple on the tree.
Tom
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T H Ray replied on Oct. 11, 2011 @ 14:29 GMT
Ian,
You wrote, "Oh, and I completely agree with Rick on two points:
1. we shouldn't use clocks to define time (though, note that not all clocks are mechanical)"
What is a non-mechanical clock? (We are probably using "mechanical" in different ways, so I'd like to get the context straight.)
"2. both GR and QM could be seriously flawed (actually, that's probably the case"
You don't think Newtonian physics is seriously flawed, since you correctly identified general relativity as its extension from a well-defined limit of the Newtonian domain. So how could you consider GR to be seriously flawed? Since the theory is mathematically complete--i.e., independent of experiment--either it is correct, as experimental validation informs us, or all of classical physics is seriously flawed. Quantum mechanics, on the other hand, is not independent of experiment, and its mathematical completeness depends on the completion of the standard model. Yes, it could be flawed.
Tom
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Paul Reed replied on Oct. 11, 2011 @ 14:36 GMT
Tom
Maybe she did, and it was the one that fell on Newton's head (allegedly)!!
Paul
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John Merryman replied on Oct. 11, 2011 @ 15:48 GMT
Tom,
The reason Apollo's chariot has been filed away is because we no longer need it, since we now understand it is not the sun which moves, therefore we don't need a force to explain it.
It would be like discovering our understanding of light is incomplete and that the cosmic redshift of distant galaxies proportional to distance is an optical effect. In which case, we would no longer need Zeus' lighting bolt to cause the singularity, Hermes' fleetness to power inflation, or that vast army of Titans to continue pushing those galaxies ever further away and much of modern cosmology could be consigned to that same file of unnecessary forces.
With math, the same fact can be described in many different ways. We could use .5, 1/2, or even 48/96 to say the same thing. The reality is that each of us is the center of our own universe, so it is theoretically possible to construct a selfcentric cosmology, where every star, planet and even distant galaxy is effectively moving the opposite direction from our every move. It could be just as mathematically correct as any other model of the universe, but does it require there be a physical force, or those vast armies of Titans to be pushing all those other objects against our every move?
The same question applies to relativity. We can construct a four dimensional geometry, describing the location of every event in time and space and what events they are connected to and which they are isolated from. Does this mean there must be a physically real four dimensional reality in which all events exist forever, that one could time travel around in, if one could find the extra dimensional pathways and wormholes? Or is that one more for the file of unnecessary explanations?
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Eckard Blumschein replied on Oct. 11, 2011 @ 15:51 GMT
Tom, while you refuses to even notice perhaps compelling
NPA papers I cannot imagine Ian equally ignorant. Einstein called himself a believing physicist who understood the distinction between past, present (what cannot be pinpointed in an exact manner) and future an obstinate illusion. Nonetheless he admitted that the now worries him seriously. Popper called him a Parmenides, and he was unable to object. As to defend Einstein I confirm that the belief in an a priori given future is deeply anchored in many religions.
Engineers like me cannot cheat reality with fatalism. Even if we are pretty sure about a signal to be received, we are obeying for good reasons the principle not to spent money and not to take for granted information we do not yet have got. In my last essay I tried to explain on what speculative mathematics putative symmetries in physics are based.
I thoroughly studied Cantor's transfinite cardinalities and Einstein's SR in order to reveal mistakes, and I wonder why are there still so many blind and fanatic believers.
Eckard
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T H Ray replied on Oct. 11, 2011 @ 17:12 GMT
"The reason Apollo's chariot has been filed away is because we no longer need it, since we now understand it is not the sun which moves, therefore we don't need a force to explain it."
Really? The sun doesn't move?
Tom
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T H Ray replied on Oct. 11, 2011 @ 17:19 GMT
Eckard,
I can't imagine what you find in common between Cantor infinities and special relativity.
Tom
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John Merryman replied on Oct. 11, 2011 @ 17:33 GMT
Tom,
Uh, no, it doesn't actually circle the earth. The earth rotates west to east. Didn't you get the memo?
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T H Ray replied on Oct. 11, 2011 @ 17:42 GMT
John,
I see. So you are saying that the sun doesn't move. Right?
Tom
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John Merryman replied on Oct. 12, 2011 @ 02:43 GMT
Tom,
Since the discussion was about epicycles and you affirmed your understanding of this by bringing up Apollo's chariot, I did not feel a legalistic list of all inclusions and exclusions of solar motion was necessary. I'm sure pages could be filled with every galactic and universal velocity, cycle, wobble, gravitational pull, electromagnetic attraction, repulsion, etcetc. The tactic of diverting the conversation to a tangental issue, especially when one has shown clear understanding of the specific issue in question, ie, by bringing up Apollo's chariot, is a normal method of avoiding the particular issue in question. I am quite sure that if you had an effective rebuttal to the argument I presented, we would not now be debating the vicissitudes of solar motion.
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Eckard Blumschein replied on Oct. 12, 2011 @ 06:14 GMT
Tom, what is "in common between Cantor infinities and special relativity"? Christians believe in Resurrection BECAUSE it is unbelievable while desired.
Proponents of Cantor's naive set theory believe in counting up to end even in excess of infinity BECAUSE it is absurd while desired for otherwise missing rigor.
Proponents of SR believe that the speed of electromagnetic waves does neither depend on the emitter nor on the medium but on the observer BECAUSE it is counterintuitive while desired as to explain the MM experiment.
Belief tends to create a lot of miracles alias paradoxes. Cantor's untenable definition of an infinite set was unfortunately not declared wrong but naive and replaced by arbitrarily formulated and intentionally assembled axioms.
Fortunately, a possible incorrectness in physics can be experimentally checked, provided unbiased methods are used. I see it a discouraging indication that e.g. nobody was able to show why allegedly superluminal results by Nimtz were wrong.
Are there already more evidences for the correctness of SR or still more evidences for the existence of God?
By the way, I begun to distrust because I cannot accept the denial of any distinction between past and future. Physics is based on measurement, and future data can definitely not be measured in advance.
While set theory as well as SR were declared foundational, I am only aware of endlessly ongoing confusion caused by them.
Eckard
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T H Ray replied on Oct. 12, 2011 @ 10:15 GMT
John, does the sun move or not?
Tom
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T H Ray replied on Oct. 12, 2011 @ 10:26 GMT
Eckard,
I don't know anything about God and resurrection, but here are a few things I do know:
1. Cantor's infinite sets have no application to physics, where measures are taken in real numbers. Infinity is not a number.
2. Special relativity is well tested and consistent with theory.
3. Almost all of our objective knowledge of the physical world is counterintuitive.
Tom
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John Merryman replied on Oct. 12, 2011 @ 10:41 GMT
Tom,
Obviously the sun moves around the galaxy and the galaxy is in some larger motion, but how does this apply to the question of resolving the problem of a geocentric model and the epicycles required to make it work, other than to distract from discussing the validity of a blocktime component of spacetime?
If you were a lawyer defending a weak argument, this would be a valid tactic, but as a method for exploring the nature of reality, it is just political defensiveness.
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T H Ray replied on Oct. 12, 2011 @ 11:19 GMT
John,
So the sun does move. Good, that's progress. Next step, do the words, "all motion is relative" mean anything to you?
Tom
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John Merryman replied on Oct. 12, 2011 @ 15:49 GMT
Tom,
To quote Newton, "For every action, there is an equal and opposite reaction."
How does this prove the viability of blocktime?
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T H Ray replied on Oct. 12, 2011 @ 15:56 GMT
One thing at a time, John. Is all motion relative, or not?
Tom
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John Merryman replied on Oct. 12, 2011 @ 16:11 GMT
Tom,
All motion is relative to all other motion.
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John Merryman replied on Oct. 12, 2011 @ 17:10 GMT
Tom,
While I'm trying to avoid what I suspect is a diversionary tactic, the question is valid. I do suspect and have argued previously that space does amount to an equilibrium state and thus motion is ultimately relative to space, but since the existence of motion requires an opposing action, there is also an overall balance of motion, such that any particular motion exists in an equilibrium of all other motion and is thus relative to all other motion.
There are various arguments I have advanced for this equilibrium of space. One would be a spinning object in a vacuum and does it manifest a centrifugal force if there are no outside references to determine whether it is spinning. I would argue that it does, even if the only frame against which it is spinning is empty space. Consider standing on that object and the only visible light is millions of lightyears away. Does that distant object create the frame that determines if the object is spinning? What If you were blind and couldn't see it, would you be safe, but if you could, you would be spun off?
There is also the question of why velocity slows a clock and if we put lots of clocks out in space, would the one which ran the fastest be the one closest to universal equilibrium?
I could go on, but I'm sure I've given you sufficient material to continue diverting the conversation.
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Blogger Ian Durham replied on Oct. 13, 2011 @ 01:42 GMT
Eckard,
"I too "have absolutely no idea if OPERA did or not" calculated relativistically. That's why I would abstain from reiterating that we all are using relativity when using GPS."
Huh? What does the GPS system have to do with the OPERA experiment?
Tom,
When did I ever say Newtonian mechanics isn't seriously flawed? I simply said GR properly extended it. We *know* it has flaws. It is completely incapable of explaining why neutron stars and white dwarfs can be stable for any length of time (see my first FQXi essay from two years ago).
I also fail to see how *any* physical theory can be independent of experiment. I did my entire PhD thesis on this topic (objective physical theories) and everyone I studied who had tried to find a completely objective physical theory free from reliance on experiment failed miserably.
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T H Ray replied on Oct. 13, 2011 @ 05:29 GMT
Yes, John, I am trying to divert the discussion to actual physics. Guilty.
Bodies move relative to other bodies. That's why any choice of observer reference frame is valid and no frame is privileged. There is no physical meaning whatsoever in a claim that "motion is relative to other motion" or that "motion is relative to space." These are just ways of saying that there is a fixed privileged frame--just because one says the frame "moves" makes no difference in the idea, because nothing moves relative to itself.
Your innocence of fundamental physics leads you to nonsensical questions, like:
"There is also the question of why velocity slows a clock and if we put lots of clocks out in space, would the one which ran the fastest be the one closest to universal equilibrium?"
If there is no privileged frame, there's no "fastest clock."
"I could go on, but I'm sure I've given you sufficient material to continue diverting the conversation."
Indeed.
Tom
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T H Ray replied on Oct. 13, 2011 @ 05:41 GMT
Ian,
"...everyone I studied who had tried to find a completely objective physical theory free from reliance on experiment failed miserably."
Every mathematically complete theory is independent of experiment, by definition. Your claim is tantamount to saying that there are no mathematically complete theories. Yet, relativity is. String theory is.
If you mean by "completely objective" that we cannot know that a theory is physical until tested by objective experiment, then I would agree. That does make the theory dependent on experiment, however.
Tom
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T H Ray replied on Oct. 13, 2011 @ 05:49 GMT
Correcting: " ... does NOT make the theory dependent on experiment."
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Eckard Blumschein replied on Oct. 13, 2011 @ 06:19 GMT
Ian, "What does the GPS system have to do with the OPERA experiment?" I quote from arXiv:1109.6160v2 [hep-ph]: "The OPERA experiment attempts to get around this problem by time-stamping their time chains using the clock of a single GPS satellite."
John and Tom, Linear and angular distance are symmetric relations between two spatial coordinates A and B, e.g. the distance from A to B equals to the distance from B to A and is always positive. It is absolute in the sense it has a natural zero as also has elapsed time. Galilean relativity of speed only holds inside a restricted system, not for fields with infinite extension.
Given all motion was relative to all other motion. Wouldn't this exclude the possibility that two motions are independent of each other?
Eckard
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Edwin Eugene Klingman replied on Oct. 13, 2011 @ 06:30 GMT
Ian,
Some believe that mathematics unconnected from physical reality is physics. Arguing does no good.
For example you are told: "Every mathematically complete theory is independent of experiment, by definition. Your claim is tantamount to saying that there are no mathematically complete theories. Yet, relativity is. String theory is."
Here is opinion that is never couched as opinion, but always as factual statements. Or else as defined, by one who makes up his own definitions.
Of course (according to my general relativity texts) GR is built upon SR. And SR assumes no gravity, while GR denies that this is possible. But don't look for consistency when arguing with a true believer. They just KNOW...
Ian, you state: "I also fail to see how *any* physical theory can be independent of experiment."
Of course you are right, but arguing with true believers is a complete waste of time. When one cannot distinguish between a mathematical system and a physical theory, and yet constantly tells others "What physics IS..." and "What science IS..." there is no discussion, just being lectured to.
To say "Every mathematically complete theory is independent of experiment, by definition", simply means that one fails to realize that theory unconnected to reality is not physics. But this will just provoke a lecture about what reality is, from one who thinks reality has nothing to do with experiment. Argumentation is what some live for.
In my opinion this confusion that has led physics away from physical reality and into pure abstraction is the worst problem facing physics today. But that's my opinion. It's not universally shared.
Edwin Eugene Klingman
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Edwin Eugene Klingman replied on Oct. 13, 2011 @ 06:35 GMT
Eckard,
You ask "Given all motion was relative to all other motion. Wouldn't this exclude the possibility that two motions are independent of each other?"
You are correct in this assumption, although the problem is finessed by using averages and local densities.
Edwin Eugene Klingman
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Paul Reed replied on Oct. 13, 2011 @ 07:41 GMT
Edwin
SR has no gravity because it is concerned with types of movement that do not cause dimension change (ie uniform rectilinear and non-rotary motion). That is what is 'special' about it. Gravitation causes changing velocity ("motion of a different kind") which causes dimension change (allegedly). This factor drives relativity. The point being that, when considering a mass,and comparing its movement to another, but not factoring its dimension change into the calculations, your ETA will be out.
I am, of course, trying to generate this discussion elsewhere, and will now retire to my bunker very quickly!!
Paul
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John Merryman replied on Oct. 13, 2011 @ 10:39 GMT
Tom,
"because nothing moves relative to itself."
What is "itself?" Perfect frames only exist in math, not physics. Theory independent of reality is religion or fantasy. You have again avoided defending blocktime.
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John Merryman replied on Oct. 13, 2011 @ 11:04 GMT
Tom,
What is "itself" to a hydrogen atom; the proton, or the electron? How about light, is it the particle, or the wave? If the location of something is in a state of quantum uncertainty, what proof is there that it doesn't move relative to "itself?" Is your frame your fingers, or your eyes?
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John Merryman replied on Oct. 13, 2011 @ 11:19 GMT
Oh, I forgot!!! Multiworlds explains how we can have perfect frames with no internal activity!
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T H Ray replied on Oct. 13, 2011 @ 14:16 GMT
Edwin,
If you have another definition for "mathematical completeness" you are welcome to post it. If you think that it's unimportant, even useless, you are welcome to your personal opinion. If you think mathematical completeness is irrelevant to physics, however, you are demonstrably wrong.
Tom
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T H Ray replied on Oct. 13, 2011 @ 14:29 GMT
Eckard,
You wrote, "Given all motion was relative to all other motion. Wouldn't this exclude the possibility that two motions are independent of each other?"
Yes it would. That's why the relativity of motion applies to bodies at rest relative to bodies in motion, not to "other motion." There being no privileged inertial frame, any observer's rest frame is valid. The erroneous idea of "motion relative to other motion" is how John arrivees at all this confusing effluence of contradictory conclusions.
Tom
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Eckard Blumschein replied on Oct. 13, 2011 @ 14:58 GMT
Tom, "I don't know anything about God and resurrection, but here are a few things I do know:
1. Cantor's infinite sets have no application to physics, where measures are taken in real numbers. Infinity is not a number.
2. Special relativity is well tested and consistent with theory.
3. Almost all of our objective knowledge of the physical world is counterintuitive."
You as a believer in SR and set theory should not pretend ignorance of God. Resurrection is in your terms travel in time.
1. Isn't it an application of Cantor's terminology when you are using omega as to denote what you called the border between open and closed?
Measured data are not real but rational numbers. Some mathematicians take Cantor seriously who blamed Gauss wrong in that he declared infinity belonging to the "kingdom of numbers". They are speaking of extended reals. I consider the question whether or not infinity is a number useless and an indication of shallow thinking. Having operated with infinity very often almost as if it was a number, I nonetheless see being infinite a property that has been described for good by the axiom of Archimedes. Leibniz's infinite relative to is already something else, and Cantor's infinitum creatum sive transfinitum was not even acknowledged by a catholic cardinal.
2. Did you read e.g. Shtyrkov?
3. What about misleading intuition, Cantor wrote "I see it, but I cannot believe it (Je le vois, mais je ne crois pas)" when he realized that a square does not contain more points than one of its sides. I wondered how stupid he was, and how he managed to make this stupidity a religion called set theory.
I blame the doctrine "shut up and calculate" bad habit that lazily lectures away counterarguments as merely intuitive. While Cantor's indeed wrong intuition and Dedekind's begging for acceptance without evidence created what Poincaré called an illness from which mankind will hopefully recover, the word counterintuitive is increasingly often misused. Good education requires to always reveal possible fallacies, admit open questions, but never lecture arrogantly as you did with 2.
Eckard
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T H Ray replied on Oct. 13, 2011 @ 15:07 GMT
Eckard,
Cantor was not wrong about the foundations of set theory, and special relativity is not falsified. If you find "arrogant" the statement of facts, so be it.
Otherwise, come up with a proof stronger than Cantor's, and a new experiment that falsifies relativity. Good luck.
Tom
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John Merryman replied on Oct. 13, 2011 @ 16:08 GMT
Tom,
"There being no privileged inertial frame, any observer's rest frame is valid."
Does this mean that the light coming through my window could be the rest frame for another reality and my rest frame is simply light traveling through that rest frame?
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Eckard Blumschein replied on Oct. 13, 2011 @ 19:07 GMT
Tom,
What about Cantor, you will hopefully find sufficient hints in my essay and its public discussion which was with more than 400 contributions the largest of all. Nobody made even an attempt to defend Cantor. More recently, I reiterated here some eyeopeners: Even Adolf Fraenkel, a proponent of set theory admitted that Cantor's definition of a set is irreparably untenable. Therefore they called Cantor's set theory naive and replaced it by ZFC, NGB, NF or the like in order to let no room for obvious antinomies anymore. If you feel in position to defend Cantor, you might for instance explain in what Galileo Galilei was wrong when he concluded that infinite variables must not be quantitatively compared with each other. One of my appendices indicates what is wrong with Cantor's interpretation of so called second diagonal argument, which btw goes back to P. DuBois-Reymond.
What about SR, you did not yet comment on Shtyrkov. Be not deterred if you will see first a page in Russian. Just click in it on a link to Shtyrkov and read his paper "Observation of Ether Drift in Experiments with Geostationary Satellites". The last sentence of abstract is: "Evidently, this fact is reason for the hypotheses of light speed constancy WITH RESPECT TO THE OBSERVER to be revised."
Eckard
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Edwin Eugene Klingman replied on Oct. 13, 2011 @ 20:48 GMT
Tom,
I did not say that mathematical completeness was irrelevant to physics. I said it is not to be identified as physics, as you often appear to do. When you claim that the theory is independent of experiment you have left the realm of physics, and at that point physicists do not care whether or not a mathematical scheme is "complete." Only mathematicians care about this. Physicists care about how well the theory (complete or not) matches objective physical experimental results and, ideally, predicts other physical results. I agree with John that "Theory independent of reality is religion or fantasy." This physicist also cares about the interpretations of the theory, but that is somewhat less objective.
Also, I may have missed some subtle context to your comment to John that "Scientists don't disagree on what is physically real." Scientists certainly disagree enormously on what is physically real!
Paul,
My point was that special relativity assumes no gravity but then SR is used as the basic building block for general relativity which claims that gravity-free space does not exist. There is a logical inconsistency here if one wishes to claim 'completeness' as if it were some holy grail. Not being primarily a mathematician, I don't really care about these arguments. I only respond when I see an apparent attempt to divorce physical reality from 'physics'.
Eckard,
You quote Shtyrkov: "Evidently, this fact is reason for the hypotheses of light speed constancy WITH RESPECT TO THE OBSERVER to be revised." I find this to be intuitively obvious. I have been reviewing several of my general relativity texts lately, all of which contain a development of special relativity, and I do not recall seeing clearly stated any operational discussion of this point. I will pay closer attention to this as I continue.
Edwin Eugene Klingman
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T H Ray replied on Oct. 14, 2011 @ 00:25 GMT
Edwin,
I suppose then, that in your opinion neither Newton ("fingo non hypotheses") nor Einstein ("I would feel sorry for the dear Lord ...") were physicists.
One cannot assume one knows what "reality" is, and be doing science. I am not the one in error here.
Tom
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James Putnam replied on Oct. 14, 2011 @ 00:31 GMT
Tom,
I know that this discussion is between you and Edwin, but, I do not understand the purpose of your statement:
"One cannot assume one knows what "reality" is, and be doing science. I am not the one in error here."
Theorist do this all the time. That is what theory is: Assuming that one knows what reality is. Can you defend your position with a little more said?
James
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Edwin Eugene Klingman replied on Oct. 14, 2011 @ 00:44 GMT
James,
Don't worry. This isn't a discussion. It's just that every once and a while I feel forced to respond to Tom's perpetual certainty that only he knows what physics, math, science, theory, reality, etc is.
Tom - of course you're right as always, and no one else on these blogs has any idea about anything. Go ahead. Enlighten us some more. I'll hold off as long as I can, before your arrogant remarks again overwhelm me and I jump in uninvited. Although I deserve no credit for it, I have already abstained on several other interesting blogs in which you added your two cents only to tell everyone that they didn't know what they were talking about. We're so lucky to have you to set us straight.
Fire away.
Edwin Eugene Klingman
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T H Ray replied on Oct. 14, 2011 @ 00:56 GMT
James,
Here's what Newton said (in the Principia) about "Hypotheses non fingo," the Latin that I earlier mangled: "I have not as yet been able to discover the reason for these properties of gravity from phenomena, and I do not feign hypotheses. For whatever is not deduced from the phenomena must be called a hypothesis; and hypotheses, whether metaphysical or physical, or based on occult qualities, or mechanical, have no place in experimental philosophy. In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction."
This principle, in which inferences written as mathematical theory, are independent of experiment, forbids introducing qualities (i.e., "reality") by simple induction from observation. Mathematical induction is primary. Einstein, a deep devotee of Newton, faithfully followed this philosophy which is completely opposite of the way you and Edwin think.
Tom
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T H Ray replied on Oct. 14, 2011 @ 01:00 GMT
Since my remarks are well sourced and referenced, I guess I'm not alone in my arrogance.
Tom
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Paul Reed replied on Oct. 14, 2011 @ 08:50 GMT
All
1 Relative motion
We do not live in an open-ended metaphysical world. We therefore have, automatically, a wrt reference point, ie us. Which is a fundamentally obvious statement anyway, because all we have are individual perceptions. But the point is, within the boundaries that are automatically invoked by the very fact that we are aware, what are ‘actually’ differences, are of themselves, real. This is the result of closed systems (and we exist in one). We can only compare motion, and establish difference. So, when we say A is travelling at x, in effect we are saying A is travelling compared to B, C, D, etc. It is just a measurement system. But, we will never know what x ‘is’, in the sense that we cannot transcend own awareness. The corollary of that is that x is real, an absolute, within those inescapable limits.
There is a fundamental misconception going on about the relativity of frames. The other problem relates to dimension change. Which brings me to….
2 Edwin
Essentially my post there just had you as the addressee, because you mentioned it, really I was interested in trying to revive the dialogue that was taking place elsewhere, but has gone dead, and that essentially relates to the last sentence above. However, specifically in respect of what you have just said: there is no logical inconsistency. SR is just a special case. It is special because it only involves motion which does not cause dimension change, ie it does not involve gravity. The latter causes motion which has the characteristic of altering velocity,and hence causing dimension change. So when applying relativity, which is just the same basic principle throughout, one needs to be aware of this factor, otherwise your timings will be out.
Your point to Eckard reveals this. The theory has been interpreted as being concerned with observers, and frames, etc, etc. Now this is Einstein’s fault for attempting to depict what was actually a concern about dimension change under certain types of movement, in terms of observational differences. It is possible to do this, though it is really like describing the systems rather than the pathology of the disease. But unfortunately, in doing so, he conflated reality, and the representation of reality that we receive via light. The two are different. So now there is a common misconception that it is all to do with time, light, frames, observers, etc, etc.
It appears from your post that you have gone back to the originals. I did so from the start, so without any baggage, I just read what I saw. I am of course not necessarily supporting their theory. But it strikes me to be an obvious start point, ie what did they think/intend to say. The first question would then be, as like you I am only interested in physical reality, does alteration in velocity cause alteration in dimension?
Paul
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Paul Reed replied on Oct. 14, 2011 @ 09:14 GMT
Tom
Your post 14/10 00.56
That argument involves the fundamental failure to differentiate the metaphysical from experiential. We do not exist in some form of open ended reality. Whether we like it or not, the only reality we can know is delineated by our awareness. That is not to say we create it, as such, in terms of the specific form it takes. But we cannot transcend our awareness. Our understanding of reality might be absolute rubbish. But we are locked into an existential closed system. But the corollary of this, and the good news, is that we have something that is finite, to us. We can understand it, eventually. The problem becomes a practical one, ie how do we get to know all we can know.
Then the question becomes, what is the basic logic of this reality. How do we (and indeed any other organism) know, what is the process underpinning that. Maths or no maths, is of course, not really the point. It is validation in the reality we inhabit, or not. Is something directly experienceable, or based on such, at least logically could be deemed to be so. Or, has it got no experienceable quality whatsoever?
Paul
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John Merryman replied on Oct. 14, 2011 @ 09:46 GMT
Tom,
"Here's what Newton said (in the Principia) about "Hypotheses non fingo," the Latin that I earlier mangled: "I have not as yet been able to discover the reason for these properties of gravity from phenomena, and I do not feign hypotheses. For whatever is not deduced from the phenomena must be called a hypothesis; and hypotheses, whether metaphysical or physical, or based on occult qualities, or mechanical, have no place in experimental philosophy. In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction."
This principle, in which inferences written as mathematical theory, are independent of experiment, forbids introducing qualities (i.e., "reality") by simple induction from observation. Mathematical induction is primary. Einstein, a deep devotee of Newton, faithfully followed this philosophy which is completely opposite of the way you and Edwin think."
I fully agree. Description is not explanation though. Math is the topology. It describes. It does not explain. When we insist the description is the explanation, then we are not advancing science, but promoting belief.
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T H Ray replied on Oct. 14, 2011 @ 10:11 GMT
"Description is not explanation though."
Yes it is. The whole point of explaining something is to describe it in precise terms, without introducing ad hoc assumptions.
Tom
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T H Ray replied on Oct. 14, 2011 @ 10:19 GMT
"That (Newton's) argument involves the fundamental failure to differentiate the metaphysical from experiential."
Just the opposite. It refrains from introducing metaphysical assumptions into an observation. Once we understand the phenomenon in mathematical terms, any unavoidable metaphysics is then framed by realistic language, what philosophers call metaphysical realism. In other words, science is a completely rationalist enterprise. In the words of Murray Gell-Mann, "something else" need not be invoked to explain "something."
Tom
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Eckard Blumschein replied on Oct. 14, 2011 @ 10:52 GMT
Edwin,
"Scientists certainly disagree enormously on what is physically real!" Isn't this an indication of a sound attitude? I see physical reality anything outside our mental constructs while reflected by them to some extent. Contradictions between or even among these constructs give rise to look for fallacies down to the most foundational level.
Let me give Shtyrkov's abstract: "The ether drift due to the motion of the Earth has been discovered in the process of tracking of a geostationary satellite. The average annual velocity of the orbital component of the ether drift was found to be 29.45 km/s that almost coincides with the known value of orbital velocity of the earth (29.765 km/s). Parameters of galactic motion of the solar system were also measured, and the values for the sun apex right ascension (270°) and declination (89,5°) are also in close agreement with data accepted in observational astronomy. Such results are direct evidence that the velocity of a uniformly moving system can be measured with a device having the source of radiation (geostationary satellite) and detector (antenna of the telescope) fixed with respect to each other and the system itself. Evidently this fact is reason ..."
Eckard
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John Merryman replied on Oct. 14, 2011 @ 10:59 GMT
Tom,
As we discussed previously, one can describe, ie. mathematically model, the entire universe as selfcentric. Does that mean there is a universal antiself, pushing the entire universe opposite our every move?
Three thousand years ago, monotheism was a more effective description of nature, than polytheism, especially in an age of merging cultures. The problem is when that bureaucracy grew up in the shadow of that paradigm and insists it represents the entire parameters of further discussion and only commentary is allowed.
Drawing a physically real four dimensional spacetime out of the mathematical device of correlating distance and duration, with light as the control, is to impose a reality which does not exist.
There is a basic dichotomy between description and limitation. When we describe something, we are setting boundaries. Insisting those boundaries are inviolate turns science into religion. Shifting perspective create different boundaries, much as the horizon line moves as our position moves. So, yes, we create understanding by describing, but any description should not circumscribe further descriptions.
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T H Ray replied on Oct. 14, 2011 @ 11:11 GMT
John,
You wrote, "As we discussed previously, one can describe, ie. mathematically model, the entire universe as selfcentric. Does that mean there is a universal antiself, pushing the entire universe opposite our every move?"
No, it means that there is no privileged reference frame.
Just as relativity has it.
Tom
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T H Ray replied on Oct. 14, 2011 @ 11:24 GMT
John,
You wrote, "There is a basic dichotomy between description and limitation. When we describe something, we are setting boundaries. Insisting those boundaries are inviolate turns science into religion. Shifting perspective create different boundaries, much as the horizon line moves as our position moves. So, yes, we create understanding by describing, but any description should not circumscribe further descriptions."
Absolutely true. In physical terms, this is why a complete theory must avoid specifying boundary conditions, which is what stymied Einstein. And which is why I now favor coordinate free geometry (Hestenes, Christian) as the method to the achieve that end.
Tom
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Eckard Blumschein replied on Oct. 14, 2011 @ 11:32 GMT
Tom,
"The whole point of explaining something is to describe it in precise terms, without introducing ad hoc assumptions." You put your finger squarely on weak points in set theory and SR.
Abstruse aleph_2, aleph_3, etc. as well as Lorentz's length contraction were at least originally introduced ad hoc. Later on the bad habit of endless brutal over-sophistication an some kind of collective self-indoctrination tried to save them. I see several weapons against this phenomenon:
- After an estimated 140 years of obvious uselessness, ad hoc assumptions like aleph_2, aleph_3, etc. should be called nonsensical.
- Those who question the usefulness of SR should complain against any just claimed use of it.
- Undisputed but ignored counterarguments like the experiments by Shtyrkov are still available and should be made aware to a wider public.
- Dissidents who suffered damage to their career may use public platforms as to fight for rehabilitation.
- Already many scientist signed the request concerning paradoxes.
Eckard
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T H Ray replied on Oct. 14, 2011 @ 12:19 GMT
Eckard,
Do you want to talk about set theory or special relativity? I would be happy to discuss the foundation of either one (though set theory would be off topic in this forum), but I find your conflating of the theories fatuous.
Tom
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John Merryman replied on Oct. 14, 2011 @ 16:37 GMT
Tom,
Are not "complete" and "theory" fundamentally contradictory?
As Wolfram said, it would take a computer the size of the universe to compute the universe.
Isn't the very function of theory to provide an intellectually manageable model to provide useful descriptions and serve specific functions, otherwise if it tries to be everything, it becomes so universal as to be nothing?
Or does "complete," simply mean that the equation balances out and there are no loose ends. Such as 1+1=2 would be "complete?" If so, maybe it would be better just to stick to math and not assume physics can be so constrained. As structure, theory is limited by its own definition.
Similarly, isn't "coordinate free geometry" also an oxymoron? As above, you are trying to combine opposite sides of the dichotomy. The definition of geometry, without the limitation of coordinates.
Maybe you want to go back and consider complexity theory, with its dichotomy of order and chaos, but with the necessary caveat that order is static, while chaos is dynamic. So you have the top down order, versus the bottom up non-linear dynamic. Much like is happening in the political struggles bursting out all over the world these days, as old systems have lost sight of their public mandates and try imposing increasingly rigid order on socially energized and fluid, but unfocused populations.
As you try to impose theory on physics, remember, theory is also subject to physics.
Old systems and generations demand order from their prodigy, but it is the nature of the succeeding stage not to immediately conform, but to seek out weaknesses in the old order, like water seeking out holes in a container. Either to fill in these holes and strengthen the original, or break it open and create some expanded form. So too with theory, as there will always be that constant probing for weaknesses, whatever the consequences might be. As such, there can never be a complete theory.
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T H Ray replied on Oct. 14, 2011 @ 17:55 GMT
John,
"Mathematically complete" means that each element of a mathematical theory corresponds 1 for 1 to each element of the physical phenomena it describes. That's why such a theory is independent of experiment; there is no conceivable experimental scheme that can measure every possible combination of variables for every possible experimental protocol. Which leads to:
"As Wolfram...
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John,
"Mathematically complete" means that each element of a mathematical theory corresponds 1 for 1 to each element of the physical phenomena it describes. That's why such a theory is independent of experiment; there is no conceivable experimental scheme that can measure every possible combination of variables for every possible experimental protocol. Which leads to:
"As Wolfram said, it would take a computer the size of the universe to compute the universe."
He is assuming the universe is not algorithmically compressible. It may not be, though not all agree on this. Even if the world is not algorithmically compressible, however, computability in principle differs from computation in practice. E.g., even though we can compute the digits of the expansion of a transcendental number such as e or pi, we could never complete the computation in less than the lifespan of the universe.
"Isn't the very function of theory to provide an intellectually manageable model to provide useful descriptions and serve specific functions, otherwise if it tries to be everything, it becomes so universal as to be nothing?"
Generalization is not nothing. Going back to algorithmic compressibility, if Tegmark's "equation on a T shirt" describes the fundamental elements that predict all physical phenomena, that's certainly "manageable," isn't it? Of course, it may take a great deal of knowledge and education to be able to read the equation -- the point is, that it's readable in principle and compressed in fact.
"Or does "complete," simply mean that the equation balances out and there are no loose ends. Such as 1+1=2 would be "complete?" If so, maybe it would be better just to stick to math and not assume physics can be so constrained. As structure, theory is limited by its own definition."
You are confusing the term "complete" with the term "closed." 1 + 1 = 2 is a closed mathematical judgment; i.e., it follows from a set of arithmetic axioms (Dedekind-Peano) that disallows any other relationship between two discrete 1s in an operation that specifies "closed under addition." If we were applying such a standard to a physical phenomenon, we would know that it always refers to two discrete elements, two molecules of oxygen for example -- even though we know that a discrete molecule of oxygen is composed of two atoms, so "1 + 1 = 2" means something quite different in that case. Scientists have to be fastidious in their common use of terms in order to communicate with one another.
"Similarly, isn't "coordinate free geometry" also an oxymoron?"
Not in geometric algebra, it isn't. Unless one is clear on terms, domain and range of the functions pertaining to the subject in question, communication is futile.
"As above, you are trying to combine opposite sides of the dichotomy. The definition of geometry, without the limitation of coordinates."
You're sounding a bit like Florin and others, in not understanding the difference between the behavior of right hand and left hand algebras in their repsective coordinate frames -- and bivector values in a fixed and fluctuating relation. Not that I expect you to understand it without having studied the subject.
"Maybe you want to go back and consider complexity theory, with its dichotomy of order and chaos, but with the necessary caveat that order is static, while chaos is dynamic."
I have studied complex systems in quite some detail. Your superficial analysis is correct, but you bounce all over the place with it and make fantastic extrapolations, like:
"So you have the top down order, versus the bottom up non-linear dynamic. Much like is happening in the political struggles bursting out all over the world these days, as old systems have lost sight of their public mandates and try imposing increasingly rigid order on socially energized and fluid, but unfocused populations."
You could benefit from some focus of your own.
"As you try to impose theory on physics, remember, theory is also subject to physics."
No it isn't. No more than A-P-P-L-E is subject to some red fruit hanging on a T-R-E-E.
"Old systems and generations demand order from their prodigy, but it is the nature of the succeeding stage not to immediately conform, but to seek out weaknesses in the old order, like water seeking out holes in a container. Either to fill in these holes and strengthen the original, or break it open and create some expanded form. So too with theory, as there will always be that constant probing for weaknesses, whatever the consequences might be. As such, there can never be a complete theory."
There are, however, mathematically complete theories. And they tell us a lot more about the world we live in, than the things one imagines simply by living in it.
Tom
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John Merryman replied on Oct. 15, 2011 @ 03:18 GMT
Tom,
I appreciate the depth of your knowledge, your willingness to share it and respect the time and effort which has gone into acquiring it. That said, you. are. still. avoiding. the. issue. Just because spacetime is mathematically accurate, doesn't. make. it. physically. real.
It's not in the math that it fails, but Okham's razor. There is a simpler explanation. The level of energy isn't measuring the clock rate, the clock rate is measuring the level of energy. There is no dimension to the present and change happens in the present. The mistaken intuition, based on eons of narrative storytelling and subjective observation of linear cause and effect, is the assumption that the present moves from past to future. The physical reality is that it is the changing configuration of what is, that turns future into past. Clock rate measures this change. The clock only exists in the present. The events it measures coalesce out of input and fade away. There is no blocktime. There are no wormholes. There is no expanding universe. There are no multiverses, other than the fact that each of us is the center of our own three dimensional coordinate system.
All the disconnected theorizing, extra dimensions and dark forces are not going to make it any more real than Apollo's chariot.
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Paul Reed replied on Oct. 15, 2011 @ 07:29 GMT
Tom
Your post 14/10 10.19
The point is nothing to do with maths. That is just a non-narrative description of reality, and of itself, is no more necessarily valid than a narrative. It is to do with the validation of hypotheses in a valid closed system. Every statement is a judgement which involves comparison and context. The reference points and context need to be correct. Many apparently, deep thinking/fundamental concepts, are based on the assumption of an open-ended reality. We live in a closed system (reality) by virtue of our awareness of it. So, we have a very definite basis upon which to judge the validity of any given hypothesis. It is: experienceability. Which, obviously, in some cases is going to be a matter of logic, because we cannot experience everything directly.
Paul
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T H Ray replied on Oct. 15, 2011 @ 11:22 GMT
"Just because spacetime is mathematically accurate, doesn't. make. it. physically. real."
The correspondence of the mathematical theory to experimental results, however, does.
Tom
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Eckard Blumschein replied on Oct. 15, 2011 @ 15:02 GMT
Tom,
agreement between prediction and experiment is a necessary while not sufficient condition. It definitely does not make spacetime physical real. Just consider the time-symmetric trajectory of a bullet. Do you expect the bullet fly backward?
You are certainly not the only one who dislikes dealing with what is claimed the foundation of mathematics, which is on its part claimed the foundation of physics under the umbrella of a foundational questions institute. Why? Maybe this could pave the way to overdue corrections?
Eckard
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T H Ray replied on Oct. 15, 2011 @ 15:41 GMT
"agreement between prediction and experiment is a necessary while not sufficient condition."
It is entirely sufficient for a statistically sufficient number of trials, which are always accomplished in a bounded length of time. I know that for many reasons -- some scientifically based, most not -- it aggravates you relativity doubters that the theory is not falsified. It must have a taken a while for many to get used to the idea of a spherical Earth, too. Some aren't even convinced, with pictures taken from orbit.
"It definitely does not make spacetime physical real."
It certainly does. Unless you have some nonstandard notion of what "physically real" means.
"Just consider the time-symmetric trajectory of a bullet. Do you expect the bullet fly backward?"
I expect the equations of motion to apply as well to negative acceleration as to positive -- and they do. The bullet, however, is not accelerating in its direction of motion; it accelerates only in a gravity field, perpendicular to its direction. That is, it reaches its lowest energy state in the field at the same precise moment as a bullet dropped in free fall from the same height as a bullet fired. What does this tell you? -- in free fall far from the influence of a gravity field, there is no way to judge the bullet's position or momentum in spacetime without interfering with it.
The situation is exactly as Einstein described: in the reference frame of the bullet, it makes no difference whether a force is pushing it backward or propelling it forward.
Tom
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Eckard Blumschein replied on Oct. 15, 2011 @ 17:42 GMT
Tom,
While we disagree you might lecture me:
What standard notion of physical reality do you refer to?
Is the reference frame of the bullet fixed at the bullet or at the space within the bullet is moving?
Eckard
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John Merryman replied on Oct. 15, 2011 @ 20:37 GMT
Tom,
"The correspondence of the mathematical theory to experimental results, however, does."
That's what mathematically accurate means. The question is whether energy level is a measure of clock rate, or clock rate is a measure of energy level. It is about like saying it doesn't matter whether the earth rotates, or the sun swings around the earth, because the day is still 24 hours either way. The difference is the physics. If the earth is just rotating, there is just inertia, but if the sun swings around the planet, then we need Apollo's chariot. So with spacetime, vs. a dynamic present. With spacetime, we need every manifestation of reality and every event existing in some fourth dimension, but if we have a changing configuration of the present, then we only need existing energy.
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Paul Reed replied on Oct. 16, 2011 @ 06:10 GMT
John/Eckard
Tom is correct in the words used. I would have thought that was obvious anyway. Maths as a narrative form is not open to interpretation, if the maths is 'complete',results verified......
The real point is below all this. It is whether the model itself is in accord with the fundamental logic of reality. For example, time does not exist, light travels to the observer, what we see is not reality, it is a separate and different 'reality', etc, etc. If it is not, then it is a model of a model, not a model of reality. The maths might give it a veneer of scientificness/accuracy,but in that circumstance, it is purely a belief system.
Paul
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John Merryman replied on Oct. 16, 2011 @ 11:05 GMT
Paul,
Given we all have that clock thumping away in our chest(circulating thermal and chemical energy, I might add), it is no wonder the measure of time should be so fundamental to our basic comprehension of reality.
The extent to which the measure, the description has taken precedence over what is being measured/described is a bit surprising though, especially for a discipline seemingly focused on discovering the essential nature of reality. The observation becomes the reality. It's a feedback loop run amok.
It is a natural process though. Processes create residue and are often defined by them. Much like a fossil is simply the harden remnant of some long ago creature, but is little more than an imprint. So too the discipline of physics reduces reality to point particles that are nothing more than reference points of far more ethereal processes going on, but have the advantage of being measurable. Then the theorists take it many steps further and say the only reality is the measurements drawn from these points of reference. So now we are led to believe there is just this static four dimensional geometry describing every event that ever was and ever will be. With such increasingly wild speculation as to the point the universe began, based on the assumption that light as a point particle can only be redshifted by recession. Then enormous patches to explain all the observational anomalies.
But of course it must be correct because the math adds up. Of course, the math always adds up, when you allow yourself fudge factors to cover all the times it doesn't add up.
So physics now finds itself in a position similar to the world financial structure, where enormous structures are built up on some shaky assumptions made generations ago, but no one can question, because it will create even more questions as to the viability of the entire system, so any doubts must be purged and ignored, as in any belief based system.
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Paul Reed replied on Oct. 16, 2011 @ 22:00 GMT
John
Your post 16/10 11.05
Our basic comprehension of reality would be greatly increased if we all understood that it is change we are looking at, which we measure in terms of time units. There is a process of reification (feedback loop) going on. It’s not really the measurement system though, but a conceptualisation. We see change, and therefore, quite understandably, attribute to it some form of dimension/physicality that it does not have. There is also the fossilisation of language, which creates a perception problem. That is, though the devices used measure (say) crystal oscillation, we do not talk of crystal oscillation units, we still use units which refer to the earliest way in which we could measure change. The point being that we would appreciate more what we are actually doing if we used oscillations, etc. Then we have the concept that relativity implies time shifts about.
This is indeed an example of a more general process, which includes mathematical modelling with a ‘life of its own’, and ultimately, reputations/salaries/etc at stake.
But, so long as I continue to be interested doing so, I will keep up a dialogue on these various matters.
Paul
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Georgina Parry replied on Oct. 16, 2011 @ 22:34 GMT
Edwin,
thank you once again. I was thinking about things in my own naive way and not finding the words to explain it well. Never mind.It was sort of about foundational reality existing across all scales. Gravito magnetism is interesting... Look forward to hearing about your work when it is ready.
Best regards Georgina.
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Blogger Ian Durham replied on Oct. 16, 2011 @ 23:48 GMT
John,
"Every mathematically complete theory is independent of experiment, by definition. Your claim is tantamount to saying that there are no mathematically complete theories. Yet, relativity is. String theory is."
I specifically said *physical* theories. There are lots of consistent and complete mathematical theories (well, ignoring Gödel's theorems for the moment). It doesn't mean that they correspond to physical reality.
Look, GR allows for all sorts of strange things like wormholes. Maybe some of these things will turn out to be physically real, but maybe some won't. I mean, we've never found magnetic monopoles (and I personally don't think we ever will).
Ian
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Georgina Parry replied on Oct. 16, 2011 @ 23:55 GMT
Edwin ,
sorry wrong place that last post was reply to yours Oct. 16, 2011 @ 17:14 GMT
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John Merryman replied on Oct. 17, 2011 @ 00:30 GMT
Paul,
There are innumerable layers of meaning, perception, explanation, logic, etc. built up over the centuries, with quite a lot of ego and politics mixed in. Likely it will always be thus, so there will never be an end to the interesting arguments.
Ian,
That sounds like Tom, not me. I agree with your response though, except to say they will never find any wormholes. If time is simply a measure of motion/rate of change and not some foundational geometric dimension, then the idea that there exist extra dimensional paths between disparate locations in this geometry isn't valid.
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Paul Reed replied on Oct. 17, 2011 @ 07:39 GMT
Tom
Your post 14/10 11.24
You said: “this is why a complete theory must avoid specifying boundary conditions”.
This is incorrect, as said in various ways above, in the sense that, any scientific theory (or as Ian has just said: physical theory and correspondence to physical reality) must recognise the boundaries that we inherently set in the very act of being aware.
An example of this limitation being, whilst all motion is relative, the differences are real, for us. We cannot know what they ‘really’ are, but that is irrelevant. We do not live in an open-ended metaphysical reality, but a closed system. So, whilst we only know differences, they do not have to be expressed in terms of wrt, because reality is inherently limited. Simply, a difference in one context becomes an absolute in another.
Another example is that if a mathematical model fails to recognise these innate limitations, then it is a belief system; it is just a maths model of itself, and not a model of reality (which is a closed system).
Paul
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Paul Reed replied on Oct. 17, 2011 @ 07:53 GMT
Your post 17/10 00.30
You said: "There are innumerable layers of meaning, perception, explanation, logic, etc. built up over the centuries, with quite a lot of ego and politics mixed in. Likely it will always be thus, so there will never be an end to the interesting arguments".
I am all too aware of this. However, none of that is reality. But I fear your prediction is correct, not because it is reality, but because of this relentless failure to distinguish reality, a medium based representation thereof, and perception.
Your other point is correct. Any model that presumes time to be anything other than a measuring system for timing events,(ie reifies time into reality) is doomed to fail. The most likely outcome being that it enables the perception of more dimensions, or universes even.
Paul
Paul
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T H Ray replied on Oct. 17, 2011 @ 11:08 GMT
Ian,
You wrote: "I specifically said *physical* theories. There are lots of consistent and complete mathematical theories (well, ignoring Gödel's theorems for the moment). It doesn't mean that they correspond to physical reality."
I don't think you mean to argue that Newtonian dynamics and relativity aren't *physical* theories. These are, as I said and can easily defend, mathematically complete theories; i.e., every element of the mathematical theory corresponds to every element of the physics that the theory describes. Neither claims to be a complete theory of "reality." String theory does -- but being mathematically complete without apparent physical correspondence, the jury is still out.
In fact, science cannot *assume* reality in the context of a theoretical statement. If it could, we might as well allow the reality of God and throw out every theory that we judge incompatible with God's will.
"Look, GR allows for all sorts of strange things like wormholes. Maybe some of these things will turn out to be physically real, but maybe some won't. I mean, we've never found magnetic monopoles (and I personally don't think we ever will)."
So what? Do you think that everything that a theory *allows* is *compulsory*? Scientific theories make claims within the domain and range of their language. If the language turns out to imply more than what is said, it doesn't falsify the theory or make it less "physical" or "real." For example, I may claim that the sky is blue, without any reference to the scattering phenomenon that reflects light at that end of the visible spectrum. That doesn't make the sky not-blue or not physical -- it means that my language is not sufficiently constrained by the deeper physical facts. Similarly, Newtonian dynamics is true without being constrained by relativistic limits. Relativity is true without being constrained by currently speculative extensions.
In mathematics, Euclidean geometry is certainly true within its domain and does describe physical space, even though we know it is insufficient for the spacetime geometry of Riemannian metrics or pseudo-Riemannian manifolds.
Tom
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T H Ray replied on Oct. 17, 2011 @ 11:11 GMT
"physical theory and correspondence to physical reality) must recognise the boundaries that we inherently set in the very act of being aware."
Cite me a source for the Theory of Being Aware.
Tom
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John Merryman replied on Oct. 17, 2011 @ 15:59 GMT
Tom,
" Relativity is true without being constrained by currently speculative extensions."
Can you delineate between what you think is demonstrably true and what parts are speculative extensions of relativity?
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Blogger Ian Durham replied on Oct. 17, 2011 @ 18:59 GMT
Tom,
I guess I'm confused about what you are ultimately trying to say. In particular, you say
"...every element of the mathematical theory corresponds to every element of the physics that the theory describes."
First of all, what is an "element" in a mathematical theory and what is it in a physical theory? Second, are you implying that the mathematical theory is isomorphic to the physical theory or simply homomorphic? In other words, are you saying that every equation, variable, etc. in the mathematical theory must necessarily correspond to something physical if that theory is mathematically complete? Unless one insists that all these physical "things" must be real, one can do this with *any* mathematical theory (i.e. if there's something in the math that doesn't have an immediate physical correspondence, you could just make one up - and you might even be right, a la Bethe with neutrinos).
On the other hand, if you do insist that the definition of a mathematically complete theory requires that all the physical things it describes actually exist, then I fail to see how GR is mathematically complete since there are plenty of things it has predicted (e.g. wormholes) that have yet to be physically verified.
At any rate, I completely agree with you when you say that, within their realms of application, useful theories are "complete" (though I'm not sure I like that choice of wording). Like I said somewhere around here (or maybe it was on my own blog), faster-than-light neutrinos doesn't suddenly make GR wrong any more than GR made Newtonian dynamics "wrong." We rely on Newtonian dynamics every day so, within its realm of applicability, it is absolutely right.
Ian
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Anonymous replied on Oct. 17, 2011 @ 20:36 GMT
I should add that Feynman actually did believe that if something was not expressly forbidden by a theory, then it was, in fact, compulsory. I'm not sure I agree, but it's an intriguing idea nevertheless.
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Paul Reed replied on Oct. 18, 2011 @ 06:59 GMT
Tom
Your post 17/10 11.08 (and 11.11)
You said: “In fact, science cannot *assume* reality in the context of a theoretical statement. If it could, we might as well allow the reality of God and throw out every theory that we judge incompatible with God's will”.
This is incorrect. While we must assume that there is the logical possibility of an existence other than ours, we can never attain it, because we cannot transcend our own existence. So we are locked into a closed system of existence, which is a function of being able to know; then in specific terms, a function of how we know. So science can, and must, assume reality. That is, as it is to us (and indeed all other organisms). There is no other.
Paul
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Paul Reed replied on Oct. 18, 2011 @ 07:32 GMT
Ian
Your post 17/10 18.59
The real test is potential experienceability, because reality is that which is so. Sorry if I sound like I am playing with words, but this then reveals properly, that ‘grey’ area.
Obviously we cannot limit science to that which is directly experienceable, when testing whether there is a physical existence corresponding to the concept. It could be 5billion light years away/in the middle of a planet/etc. It could be non-detectable directly (remember we only receive representations of reality based on media which are limited in capability). It could be non-detectable, there being no logical reason why the senses that have evolved can detect everything that actually exists.
So, there are many occasions when an existence will have to be hypothecated. But the rule is that it is based on, as far as is possible, other direct experience (both in terms of entities and logic). And its status as an hypothecated entity is not forgotten. There are bound to be times when these get muddled with entities which actually have no experienceable potential whatsoever (ie they do not exist).
The difference is between that which exists and therefore could be experienced, but practical difficulties prevent that, and that which does not exist, and therefore, even if the practical difficulties were surmounted, it would not be experienceable.
Paul
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T H Ray replied on Oct. 18, 2011 @ 13:38 GMT
Ian,
I think we are more in agreement than not. Point for point:
You wrote, "First of all, what is an 'element' in a mathematical theory and what is it in a physical theory?"
Elements of mathematics are a lot more well behaved and better understaood than elements of nature, something that Newton ("hypotheses non fingo") and Einstein ("what does the Old One think?") explicitly...
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Ian,
I think we are more in agreement than not. Point for point:
You wrote, "First of all, what is an 'element' in a mathematical theory and what is it in a physical theory?"
Elements of mathematics are a lot more well behaved and better understaood than elements of nature, something that Newton ("hypotheses non fingo") and Einstein ("what does the Old One think?") explicitly respected. So completeness in these classical terms restricts physics to describing states of motion among mass points -- absolute acceleration in Newton's case, relative motion in Einstein's case. All elements of analysis in both cases apply only to the physics dsecribed.
"Second, are you implying that the mathematical theory is isomorphic to the physical theory or simply homomorphic?"
A complete isomorphic map is a homomorphism, is it not?
"In other words, are you saying that every equation, variable, etc. in the mathematical theory must necessarily correspond to something physical if that theory is mathematically complete?"
Only to the extent that what we mean by "physical" is identical to "measurement." It is beyond practical experience to measure every possible combination of variables under every physical condition. In principle, though, if it can be shown that every element of the mathematical theory describes a "physically real" measure, then it does correspond to "something physical." I frequently go back to Einstein (*The Meaning Relativity*) for insight on this question, where in introducing general relativity, and the meaning of spacetime continuity, "physically real" means not only the physically objective properties we assign to spacetime, but also what is "... independent in it properties, having a physical effect but not itself influenced by physical conditions."
You wrote:
"Unless one insists that all these physical "things" must be real, one can do this with *any* mathematical theory (i.e. if there's something in the math that doesn't have an immediate physical correspondence, you could just make one up - and you might even be right, a la Bethe with neutrinos)."
Right. *Only theory alone*, however, informs us what a "physical thing" is, in the first place. It's quite possible that there are no such "physical things" as particles, at all. I.e., we can't objectively induce the existence of particles -- another reason that a mathematically complete theory is independent of experiment, just as what is "physically real" is "independent in its properties."
"On the other hand, if you do insist that the definition of a mathematically complete theory requires that all the physical things it describes actually exist, then I fail to see how GR is mathematically complete since there are plenty of things it has predicted (e.g. wormholes) that have yet to be physically verified."
The theory doesn't say anything about wormholes. That's an inference from what it *does* say about continuous functions. Because there is only one singularity in spacetime, there's "room" for holes everywhere else. That actually defeats the spirit of Einstein's ultimate quest, though, for a theory completely free of singularities (like Joy Christian's, e.g., based on the properties of a simply connected space).
Tom
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John Merryman replied on Oct. 18, 2011 @ 17:28 GMT
Tom, Ian,
Eckard made the observation that only what is past has been measured and what is future cannot be measured. The uncertainty principle makes the point that the process of measurement, ie. in the present, disrupts what is being measured.
It seems a measurement is a form of observation, with the attendant biases.
Even the idea of measuring from dimensionless points is logically contradictory, since anything lacking dimension doesn't exist, ie. is not physical. Mathematically anything multiplied by zero is zero.
As generalizations distilled from the whole, math emerges from physics, not the other way around.
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T H Ray replied on Oct. 18, 2011 @ 18:03 GMT
"Past and future" are conventions. They don't have anything to do with measurement theory in relativstic physics.
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Eckard Blumschein replied on Oct. 18, 2011 @ 20:32 GMT
Tom, I reiterate my questions:
What standard notion of physical reality do you refer to?
Is the reference frame of the bullet fixed at the bullet or at the space within which the bullet is moving?
You told us that past and future don't have anything to do with measurement theory in relativstic physics.
Yes, this is the explanation why the latter is neither understandable nor curable. Let's recall Schulman who suspected in his book the frontier of physics at - if I recall correctly - 10^-7 cm, i.e. at the border between macro-world and micro-world. Stop smiling. He meant this seriously and replaced initial conditions by boundary conditions from both sides. I dislike this thinking in the style of Dedkind and Hausdorff who abandoned the good old notion of number as a measure from one side for the sake of freedom of mathematics, which is as Cantor claimed the essence of mathematics. Being a German myself, I feel a bit ashamed as a knocker. Sorry for that.
Eckard
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John Merryman replied on Oct. 18, 2011 @ 21:53 GMT
Tom,
Does making measurements have any place in measurement theory?
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John Merryman replied on Oct. 19, 2011 @ 03:31 GMT
Tom,
So am I to assume measurement theory cannot explain how it is verified? This is supposed to be a universal physical theory and it cannot even explain the process of testing itself?
You state every test has validated relativity, but haven't these tests occurred in the past, starting with Eddington? Do we assume all future tests will validate it as well, since they already exist in that spacetime continuum? What if some faster than light motion was demonstratively discovered?
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Paul Reed replied on Oct. 19, 2011 @ 12:03 GMT
Eckard
You said: "Is the reference frame of the bullet fixed at the bullet or at the space within which the bullet is moving?" What is this concept?
We know in respect of any attribute that is all-pervading, the differences, and therefore, within the limitations of our ability to know, those differences are, of themselves, absolute. This applies to movement, brightness, texture, etc, etc. A is travelling at x. We know this because it is x faster than B. But B is only travelling at half the speed of C, and so on, and so on. So, in reality, given that that is limited (we do not live in an open-ended metaphysical reality), the speed (or any value of any other such attribute) is known to us. It does not need this 'extra' wrt. Obviously, the world of observation is different, because now, we have observers in different relationships with the reality, who receive information about it, afterwards, via light (in a sight experience).
Paul
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